34991
U
Property:Has Hadith Text
From HodHood
This is a property of type Text.
Pages using the property "Has Hadith Text"
Showing 25 pages using this property.
M | |
|---|---|
| MuwataMalik-017-001-35361 + | Yahya related to me from Malik from Abuz-Zubayr AlMakki that somebody asked a man for his sister in marriage and the man mentioned that she had committed fornication. Umar Ibn AlKhattab heard about it and he beat the man or almost beat him; and said; What did you mean by giving him such information? + |
| MuwataMalik-017-001-35362 + | Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman that AlQasim Ibn Muhammad and Urwa Ibn AlZubair said that a man who had four wives and then divorced one of them irrevocably; could marry straightaway if he wished; and he did not have to wait for the completion of her idda. + |
| MuwataMalik-017-001-35363 + | Yahya related to me from Malik from Rabia Ibn Abdulrahman that AlQasim Ibn Muhammad and Urwa Ibn AlZubair gave the same judgement to AlWalid Ibn Abd AlMalik in the year of his arrival in Madina except that AlQasim Ibn Muhammad said that he divorced his wife on various occasions. i.e. not at one time. + |
| MuwataMalik-017-001-35364 + | Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab said; There are three things in which there is no jest: marriage; divorce; and setting free. + |
| MuwataMalik-017-001-35365 + | Yahya related to me from Malik from Ibn Shihab that Rafi Ibn Khadij married the daughter of Muhammad Ibn Maslama AlAnsari. She was with him until she grew older; and then he married a young girl and preferred the young girl to her. She begged him to divorce her; so he divorced her and then he gave her time until she had almost finished her idda period and then he returned and still preferred the young girl. She therefore asked him to divorce her. He divorced her once; and then returned to her; and still preferred the young girl; and she asked him to divorce her. He said; What do you want? There is only one divorce left. If you like; continue and put up with what you see of preference; and if you like; I will separate from you. She said; I will continue in spite of the preference. He kept her in spite of that. Rafi did not see that he had done any wrong action when she remained with him in spite of preference. + |
| MuwataMalik-017-001-35366 + | Yahya related to me from Malik from Hisham Ibn Urwa that his father said; The Messenger of Allah; may Allah bless him and grant him peace; was asked; Messenger of Allah! Some people from the desert bring us meat; and we do not know whether the name of Allah has been mentioned over it or not. The Messenger of Allah; may Allah bless him and grant him peace; said; Mention the name of Allah over it and eat. Malik said; That was in the beginning of Islam. + |
| MuwataMalik-017-001-35367 + | Yahya related to me from Malik from Yahya Ibn Said that Abdullah Ibn Ayash Ibn Abi Rabia AlMakhzumi ordered one of his slaves to slaughter an animal. When he wanted to slaughter it; he said to him; Mention Allah name. The slave said to him; I have mentioned the name! He said to him; Mention the name of Allah; bother you! He said to him; I have mentioned the name of Allah Abdullah Ibn Ayash said; By Allah; I shall never eat it! + |
| MuwataMalik-017-001-35368 + | Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that a man from the Ansar of the tribe of Banu Haritha was herding a pregnant camel at Uhud. It was about to die; so he slaughtered it with a sharp stake. The Messenger of Allah was asked about that; and he said; There is no harm in it; eat it. + |
| MuwataMalik-017-001-35369 + | Yahya related to me from Malik from Nafi from a man of the Ansar from Muadh Ibn Sad or Sad Ibn Muadh that a slave-girl of Kaab Ibn Malik was herding some sheep at Sal a mountain near Madina. One of the sheep was about to die; so she went over to it and slaughtered it with a stone. The Messenger of Allah; may Allah bless him and grant him peace; was asked about that; and he said; There is no harm in it; so eat it. + |
| MuwataMalik-017-001-35370 + | Yahya related to me from Malik from Thawr Ibn Zayd AlDili that Abdullah Ibn Abbas was asked about animals slaughtered by the Christian Arabs. He said; There is no harm in them; but he recited this ayat; Whoever takes them as friends is from them. Surat 5 ayat 54. + |
| MuwataMalik-017-001-35371 + | Yahya related to me from Malik that Abdullah Ibn Abbas used to say; You can eat anything that has had its jugular vein cut. + |
| MuwataMalik-017-001-35372 + | Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab said; There is no harm in whatever you slaughter with a cutting edge; as long as you are forced to do it by necessity. + |
| MuwataMalik-017-001-35373 + | Yahya related to me from Malik from Yahya Ibn Said that Abu Murra; the mawla of Aqil Ibn Abi Talib asked Abu Huraira about a sheep which was slaughtered and then part of it moved. He ordered him to eat it. Then he asked Zayd Ibn Thabit about it; and he said; Does a corpse move? and he forbade eating its meat. Malik was asked about a sheep which fell down and injured itself badly and then its master reached it and slaughtered it. Blood flowed from it but it did not move. Malik said; If he kills it and blood flows from it and its eyes blink; he should eat it. + |
| MuwataMalik-017-001-35374 + | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; When a camel is slaughtered; what is in its womb is included in the slaughter if it is perfectly formed and its hair has begun to grow. If it comes out of its mother womb; it is slaughtered so that blood flows from its heart. + |
| MuwataMalik-017-001-35375 + | Yahya related to me from Malik from Yazid Ibn Abdullah Ibn Qusayt AlLaythi that Said Ibn AlMusayab said; The slaughter of what is in the womb is included in the slaughter of the mother if it is perfectly formed and its hair has begun to grow. + |
| MuwataMalik-017-001-35376 + | Yahya related to me from Malik from Amr Ibn AlHarith from Ubayd Ibn Fayruz from AlBara Ibn Azib that the Messenger of Allah; may Allah bless him and grant him peace; was asked what animals should be avoided as sacrifices. He indicated with his hand and said; Four. AlBara pointed with his hand and said; My hand is shorter than the hand of the Messenger of Allah; may Allah bless him and grant him peace. A lame animal whose lameness is evident; a one-eyed animal which is clearly one-eyed; an animal which is clearly ill; and an emaciated animal with no fat on it. + |
| MuwataMalik-017-001-35377 + | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar would guard against animals and camels which were young or had physical defects as sacrifices. Malik said; That is what I like best of what I have heard. + |
| MuwataMalik-017-001-35378 + | Yahya related to me from Malik from Nafi that one time Abdullah Ibn Umar wanted to sacrifice an animal at Madina. Nafi said; He told me to buy him an excellent horned ram; then to sacrifice it on the Day of Sacrifice in the place where the people prayed. Nafi continued; I did so and when the ram was sacrificed; it was carried to Abdullah Ibn Umar who shaved his head. He was ill; and did not attend the Id with the people. Nafi added; Abdullah Ibn Umar used to say; Shaving the head is not obligatory for someone who sacrifices an animal. Ibn Umar would do so however. + |
| MuwataMalik-017-001-35379 + | ahya related to me from Malik from Yahya Ibn Said from Bushayr Ibn Yasar that Abu Burda Ibn Niyar sacrificed an animal before the Messenger of Allah; may Allah bless him and grant him peace; sacrificed on the Day of Sacrifice. He asserted that the Messenger of Allah; may Allah bless him and grant him peace; ordered him to sacrifice another animal; and he; Abu Burda; said; What if I can only find an animal less than one year old; Messenger of Allah? He had said; If you can only find a young animal; then sacrifice it. + |
| MuwataMalik-017-001-35380 + | Yahya related to me from Malik from Yahya Ibn Said from Abbad Ibn Tamin that one time Uwaymir Ibn Ashqar sacrificed his animal before the prayer on the morning of the Day of Sacrifice; and he mentioned that the Messenger of Allah; may Allah bless him and grant him peace; had ordered him to sacrifice another animal. + |
| MuwataMalik-017-001-35381 + | Yahya related to me from Malik from Abuz-Zubayr AlMakki from Jabir Ibn Abdullah that the Messenger of Allah; may Allah bless him and grant him peace; forbade that the meat from sacrificial animals be eaten after three days. Then later he said; Eat; give sadaqa; provide for yourselves and store up. + |
| MuwataMalik-017-001-35382 + | Yahya related to me from Malik from Abdullah Ibn Abi Bakr that Abdullah Ibn Waqid said; The Messengerof Allah; may Allah bless him and grant him peace; forbade eating the meat from sacrificial animals after three days. Abdullah Ibn Abi Bakr said; I mentioned that to Amra bint Abdulrahman and she affirmed that he had spoken the truth as she had heard Aisha; the wife of the Prophet; may Allah bless him and grant him peace; say; Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah; may Allah bless him and grant him peace; so the Messenger of Allah; may Allah bless him and grant him peace; said; Store up for three days; and give what is left over as sadaqa. She said that afterwards some one said to the Messenger of Allah; may Allah bless him and grant him peace; that people had been accustomed to make use of their sacrificial animals; melting the fat and curing the skins. The Messenger of Allah; may Allah bless him and grant him peace; said; What about that? They said; You have forbidden the meat of sacrificial animals after three days. The Messenger of Allah; may Allah bless him and grant him peace; said; I only forbade you for the sake of the people who were coming to you. Eat; give sadaqa and store up. By these people; he meant the poor people who were coming to Madina. + |
| MuwataMalik-017-001-35383 + | Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman that Abu Said alKhudri returned from a journey and his family gave him some meat. He asked whether it was meat from the sacrifice. They replied that it was. Abu Said said; Didnt the Messenger of Allah; may Allah bless him and grant him peace; forbid that? They said; There has been a new command from the Messenger of Allah; may Allah bless him and grant him peace; since you went away. Abu Said went out and made enquiries about it and was told that the Messenger of Allah; may Allah bless him and grant him peace; had said;I forbade you before to eat meat of the sacrifice after three days; but now eat; give sadaqa and store up. I forbade you before to make nabidh by soaking raisins or dates in water ; but now make nabidh; but remember every intoxicant is haram.I forbade you to visit graves; but now visit them; and do not use bad language. + |
| MuwataMalik-017-001-35384 + | Yahya related to me from Malik from Abuz-Zubayr AlMakki that Jabir Ibn Abdullah said; We sacrificed with the Messenger of Allah; may Allah bless him and grant him peace; in the year of Hudaybiya; a camel between seven people; and a cow between seven people. + |
| MuwataMalik-017-001-35385 + | Yahya related to me from Malik from Umara Ibn Yasar that Ata Ibn Yasar told him that Abu Ayoub AlAnsari had told him; We used to sacrifice one sheep; and a man sacrificed for himself and his family. Then later on people began to compete with each other and it became boasting. Malik said; The best that I have heard about a single camel; cow or sheep; is that a man should sacrifice a camel for himself and his family. He sacrifices a cow or sheep which he owns for his family; and shares with them in it. It is disapproved for a group of people to buy a camel; cow or sheep; to share for the ritual and sacrifices; each man giving a share of its price; and taking a share of its meat. We have heard the tradition that people do not share in the ritual. However; it may be that the people of one household can share. + |