Property:Has Hadith Text

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SahihMuslim-017-001-19229 +	Ibn Umar reported that Allah Messenger ﷺ. made a mention of Dajjal in the presence of the people and said: Allah is not one-eyed and behold that Dajjal is blind of the right eye and his eye would be like a floating grape.  +
SahihMuslim-017-001-19230 +	This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters.  +
SahihMuslim-017-001-19231 +	Anas Bin Malik reported that Allah Messenger ﷺ said: There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. On his forehead are the letters k f. r. Kafir.  +
SahihMuslim-017-001-19232 +	Anas Bin Malik reported that Allah Messenger ﷺ said: There would be written three letters k. f. r.; i. e. Kafir; between the eyes of the Dajjal.  +
SahihMuslim-017-001-19233 +	Anas Bin Malik reported that Allah Messenger ﷺ said: Dajjal is blind of one eye and there is written between his eyes the word Kafir. He then spelled the word as k. f. r.; which every Muslim would be able to read.  +
SahihMuslim-017-001-19234 +	Hudhaifa reported that Allah Messenger ﷺ said: Dajjal is blind of left eye with thick hair and there would be a garden and fire with him and his fire would be a garden and his garden would be fire.  +
SahihMuslim-017-001-19235 +	It was narrated that Hudhaifah said: The Messenger of Allah said: I know what the Dajjal will have with him. He will have twoflowing rivers; one that appears to the eye to be clear water; and one that appears to the eye to be flaming fire. If anyone sees that; let him go to the river which he thinks is fire and close his eyes; then lower his head and drinkfrom it; for it is cool water. The Dajjal has one blind eye; with a layer of thick skin over it; and between his eyes is written disbeliever; which every believerwill read; whether he is literate orilliterate.  +
SahihMuslim-017-001-19236 +	Hudhaifa reported Allah Messenger ﷺ as saying: the Dajjal would have with him water and fire and his fire would have the effect of cold water and his water would have the effect of fire; so dont put yourself to ruin. Abu Masud reported: I also heard it from Allah Messenger ﷺ.  +
SahihMuslim-017-001-19237 +	Uqba Bin Amr Abu Masud AlAnsari reported: I went to Hudhaifa Bin Yaman and said to him: Narrate what you have heard from Allah Messenger ﷺ pertaining to the Dajjal. He said that the Dajjal would appear and there would be along with him water and fire and what the people would see as water that would be fire and that would burn and what would appear as fire that would be water and any one of you who would see that should plunge in that which he sees as fire for it would be sweet; pure water; and Uqba said: I also heard it; testifying Hudhaifa.  +
SahihMuslim-017-001-19238 +	Hudhaifa and Ibn Masud met together. Hudhaifa said: I know more than you as to what there would be along with the Dajjal. There would be along with him two canals one flowing with water and the other one having fire within it ; and what you would see as fire would be water and what you would see as water would be fire. So he who amongst you is able to see that and is desirous of water should drink out of that which he sees as fire.  +
SahihMuslim-017-001-19239 +	Abu Huraira reported Allah Messenger ﷺ as saying: May I not inform you about the Dajjal what no Apostle of Allah narrated to his people? He would be blind and he would bring along with him an Image of Paradise and Hell-Fire and what he would call as Paradise that would be Hell-Fire and I warn you as Noah warned his people.  +
SahihMuslim-017-001-19240 +	AlNawas Bin Saman reported that Allah Messenger ﷺ made a mention of the Dajjal one day in the morning. He ﷺ sometimes described him to be insignificant and sometimes described his turmoil as very significant and we felt as if he were in the cluster of the date-palm trees. When we went to him to the Holy Prophet in the evening and he read the signs of fear in our faces; he ﷺ said: What is the matter with you? We said: Allah Messenger; you made a mention of the Dajjal in the morning sometimes describing him to be insignificant and sometimes very important; until we began to think as if he were present in some near part of the cluster of the date-palm trees. Thereupon he ﷺ said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you; I shall contend with him on your behalf; but if he comes forth while I am not amongst you; a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil. He Dajjal would be a young man with twisted; contracted hair; and a blind eye. I compare him to Abd AlUzza Bin Qatan. He who amongst you would survive to see him should recite over him the opening verses of Surat Kahf xviii. He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere to the path of Truth. We said: Allah Messenger; how long would he stay on the earth? He ﷺ said: For forty days; one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah Messenger; would one day prayer suffice for the prayers of day equal to one year? Thereupon he ﷺ said: No; but you must make an estimate of time and then observe prayer. We said: Allah Messenger; how quickly would he walk upon the earth? Thereupon he ﷺ said: Like cloud driven by the wind. He would come to the people and invite them to a wrong religion and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening; their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures; and the treasures would come out and collect themselves before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance which is generally between the archer and his target. He would then call that young man and he will come forward laughing with his face gleaming with happiness and it would be at this very time that Allah would send Christ; son of Mary; and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head; there would fall beads of perspiration from his head; and when he would raise it up; beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him Dajjal until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus; son of Mary; and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass; he would say: There was once water there. Jesus and his companions would then be besieged here at Tur; and they would be so much hard pressed that the head of the ox would be dearer to them than one hundred dinars and Allah Apostle; Jesus; and his companions would supplicate Allah; Who would send to them insects which would attack their necks and in the morning they would perish like one single person. Allah Apostle; Jesus; and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah Apostle; Jesus; and his companions would then again beseech Allah; Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or the tent of camels hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and; as a result thereof; there would grow such a big pomegranate that a group of persons would be able to eat that; and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits; and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.  +
SahihMuslim-017-001-19241 +	This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of AlKhamar and it is a mountain of Bait AlMaqdis and they would say: We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr the words are : I have sent such persons Gog and Magog that none would dare fight against them.  +
SahihMuslim-017-001-19242 +	Abu Saeed AlKhudri reported that Allah Messenger ﷺ one day gave a detailed account of the Dajjal and in that it was also included: He would come but would not be allowed to enter the mountain passes to Medina. So he will alight at some of the barren tracts near Medina; and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are Dajjal about whom Allah Messenger ﷺ had informed us. The Dajjal would say: What is your opinion if I kill this person ; then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill the man and then bring him back to life. When he would bring that person to life; he would say: By Allah; I had no better proof of the fact that you are a Dajjal than at the present time that you are actually so. The Dajjal would then make an attempt to kill him again but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khadir Allah be pleased with him.  +
SahihMuslim-017-001-19243 +	This hadith has been narrated by Zuhri with the same chain of transmitters.  +
SahihMuslim-017-001-19244 +	Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: The Dajjal would come forth and a person from amongst the believers would go towards him and the armed men of the Dajjal would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Dont you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master Dajjal not forbidden you to kill anyone without his consent ? And so they would take him to the Dajjal and when the believer would see him; he would say: O people. he is the Dajjil about whom Allah Messenger ﷺ has informed us. The Dajjal would then order for breaking his head and utter these words : Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Dajjal would ask him: Dont you believe in me? He would say: You are a false Masih. He would then order him to be torn into pieces with a saw from the parting of his hair up to his legs. After that the Dajjal would walk between the two pieces. He would then say to him: Stand; and he would stand erect. He would then say to him: Dont you believe in me? And the person would say: It has only added to my insight concerning you that you are really the Dajjal. He would then say: O people; he would not behave with anyone amongst people in such a manner after me. The Dajjal would try to catch hold of him so that he should kill him again. The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him into the air and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah Messenger ﷺ said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world.  +
SahihMuslim-017-001-19245 +	Mughira Bin Shuba reported: No one asked Allah Messenger ﷺ more about Dajjil than I asked him. He said: He should not be a source of worry to you for he would not be able to do any harm to you. I said: Allah Messenger; it is alleged that he would have along with him abundance of food and water. Thereupon he said: He would be very insignificant in the eye of Allah even with all this.  +
SahihMuslim-017-001-19246 +	Mughira Bin Shuba reported that none asked Allah Apostle ﷺ about Dajjal more than I asked him. I one of the narrators other than Mughira Bin Shuba said: What did you ask? Mughira replied: I said that the people alleged that he would have a mountain load of bread and mutton and rivers of water. Thereupon he said: He would be more insignificant in the eye of Allah compared with all this.  +
SahihMuslim-017-001-19247 +	This hadith has been narrated on the authority of Ismail through other chains of transmitters with a slight variation of wording.  +
SahihMuslim-017-001-19248 +	Abdullah Bin Amr reported that a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah; there is no god but Allah or the words to the same effect. I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the sacred House Kaba would be burnt and it would happen and definitely happen. He then reported that Allah Messenger ﷺ said: The Dajjal would appear in my Ummah and he would stay in the world for forty - I cannot say whether he meant forty days; forty months or forty years. And Allah would then send Jesus son of Mary who would resemble Urwa b Masud. He Jesus Christ would chase him and kill him. Then people would live for seven years that there would be no rancour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die; so much so that even if some amongst you were to enter the innermost part of the mountain; this wind would reach that place also and that would cause his death. I heard Allah Messenger ﷺ as saying: Only the wicked people would survive and they would be as careless as birds with the characteristics of beasts. They would never appreciate the good nor condemn evil. Then Satan would come to them in human form and would say: Dont you respond? And they would say: What do you order us? And he would command them to worship the idols but; in spite of this; they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon; then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look around. Then it would be said: O people; go to your Lord; and make them stand there. And they would be questioned. Then it would be said: Bring out a group out of them for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: On the day when the shank would be uncovered lxviii. 42.  +
SahihMuslim-017-001-19249 +	Yaqub Bin Aasi m Bin Urwa Bin Masud reported: I heard a person saying to Abdullah Bin Amr: You say that the Last Hour would come at such and such time; whereupon he said: I had made up my mind that I would not narrate anything to you. I only said: But you would soon see after some time a very significant affair; for example the burning of the House Kaba. Shuba said like this and Abdullah b Amr reported Allah Messenger ﷺ having said: The Dajjal would appear in my Ummah. And in another hadith the words are : None would survive who would have even a speck of faith in his heart; but he would be dead. Muhammad Bin Jafar reported that Shuba narrated to him this hadith many a time and I also read it out to him many a time.  +
SahihMuslim-017-001-19250 +	Abdullah Bin Amr reported: I committed to memory a hadith from Allah Messenger ﷺ and I did not forget it after I had heard Allah Messenger ﷺ as saying: The first sign out of the signs of the appearance of the Dajjal would be the appearance of the sun from the west; the appearance of the beast before the people in the forenoon and which of the two happens first; the second one would follow immediately after that.  +
SahihMuslim-017-001-19251 +	Abu Zura reported that three persons amongst Muslims had been sitting in Medina in the presence of Marwan Bin Hakam and they heard him narrate these signs from him and the first amongst them was the appearance of the Dajjal. Abdullah Bin Amr reported that Marwin said nothing particular in this connection. I; however; heard a hadith from Allah Messenger ﷺ and I did not forget that after I had heard that from Allah Apostle ﷺ and he reported a hadith like the foregoing.  +
SahihMuslim-017-001-19252 +	Abu Zura reported that there was a discussion in the presence of Marwan about the Last Hour; and Abdullah Bin Amr said: I heard Allah Messenger ﷺ as saying. The rest of the hadith is the same; but there is no mention of forenoon.  +
SahihMuslim-017-001-19253 +	Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ.  +