Property:Has Hadith Text

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SahihMuslim-017-001-19304 +	Ibn Masud reported that there gathered near the House three persons amongst whom two were Quraishi and one was a Thaqafi or two were Thaqafis and one was a Quraishi. They lacked understanding but wore more flesh. One of them said: Do you think that Allah hears as we speak? The other one said: He does hear when we speak loudly and He does not hear when we speak in undertones; and still the other one said: If He listens when we speak loudly; He also listens when we speak in undertones. It was on this occasion that this verse was revealed: You did not conceal yourselves lest your ears; your eyes and your skins would stand witness against you xli. 22.  +
SahihMuslim-017-001-19305 +	This hadith has been narrated on the authority of Abdullah through another chain of transmitters.  +
SahihMuslim-017-001-19306 +	Zaid Bin Thabit reported that Allah Apostle ﷺ set out for Uhud. Some of those persons who were with them came back. The Companions of Allah Apostle ﷺ were divided in two groups. One group said: We would kill them; and the other one said: No; this should not be done; and it was on this occasion that this verse was revealed: Why should you; then; be two parties in relation to hypocrites? iv. 88.  +
SahihMuslim-017-001-19307 +	This hadith has been narrated on the authority of Shuba with the same chain of transmitters.  +
SahihMuslim-017-001-19308 +	Abu Saeed Khudri reported that during the lifetime of Allah Messenger ﷺ the hypocrites behaved in this way that when Allah Apostle ﷺ set out for a battle; they kept themselves behind; and they became happy that they had managed to sit in the house contrary to the act of Allah Messenger ﷺ ; and when Allah Apostle may peace he upon him came back; they put forward excuses and took oath and wished that people should laud them for the deeds which they had not done. It was on this occasion that this verse was revealed: Think not that those who exult in what they have done; and love to be praised for what they have not done-think not them to be safe from the chastisement; and for them is a painful chastisement iii. 18.  +
SahihMuslim-017-001-19309 +	Humaid Bin Abdulrahman Bin Auf reported that Marwan said to Rafi; his chamberlain; that he should go to Ibn Abbas and ask him: If every one of us be punished for his being happy upon his deed and for his being praised for what he has not done; nobody would be saved from the torment. Ibn Abbas said: What you have to do with this verse? It has been in fact revealed in connection with the people of the Book. Then Ibn Abbas recited this verse: When Allah took a covenant from those who had been given the Book: You shall explain it to people and shall not conceal this iii. 186 ; and then Ibn Abbas recited this verse: Think not that those who exult in what they have done and love to be praised for what they have not done iii. 186. Ibn Abbas further said: Allah Apostle ﷺ asked them about something and then they concealed that and they told him something else and they went out and they thought that they had informed him as lie had asked them and they felt happy of what they had concealed.  +
SahihMuslim-017-001-19310 +	Qais reported: I said to Ammar: What is your opinion about that which you have done in case of your siding with Hadrat Ali ? Is it your personal opinion or something you got from Allah Messenger ﷺ ? Ammar said: We have got nothing from Allah Messenger ﷺ which people at large did not get; but Hudhaifa told me that Allah Apostle ﷺ had especially told him amongst his Companion; that there would be twelve hypocrites out of whom eight would not get into Paradise; until a camel would be able to pass through the needle hole. The ulcer would be itself sufficient to kill eight. So far as four are concerned; I do not remember what Shuba said about them.  +
SahihMuslim-017-001-19311 +	Qais Bin Ubad reported: We said to Ammar: Was your fighting on the side of Ali in the Battle of Siffin a matter of your own choice or you got its hints from Allah Messenger ﷺ for it; is likely for one to err in one own discretion or was it because of any covenant that Allah Messenger ﷺ got from you? He said: It was not because of any covenant that Allah Messenger ﷺ got from us which he did get from other people; and he further said that Allah Messenger ﷺ said: In my Ummah. And I think that Hudhaifa reported to me and according to Ghundar the words are that he said: In my Ummah; there would be twelve hypocrites and they would not be admitted to Paradise and they would not smell its odour; until the camel would pass through a needle hole. Dubaila ulcer would be enough to torment them kind of flame of Fire which would appear in their shoulders and it would protrude from their chest.  +
SahihMuslim-017-001-19312 +	Abu Tufail reported that there was a dispute between Hudhaifa and one from the people of Aqaba as it happens amongst people. He said: I adjure you by Allah to tell me as to how many people from Aqaba were. The people said to him Hudhaifa to inform him as he had asked. We have been informed that they were fourteen and If you are to be counted amongst them; then they would be fifteen and I state by Allah that twelve amongst them were the enemies of Allah and of His Messenger ﷺ in this world. The rest of the three put forward this excuse: We did not hear the announcement of Allah Messenger ﷺ and we were not aware of the intention of the people as he the Holy Prophet had been in the hot atmosphere. He the Holy Prophet then said: The water is small in quantity at the next station. So nobody should go ahead of me; but he found people who had gone ahead of him and he cursed them on that day.  +
SahihMuslim-017-001-19313 +	Jabir Bin Abdullah reported that Allah Messenger ﷺ said: He who climbed this hill; the hill of Murar; his sins would be obliterated as were obliterated the sins of Bani Israil. So the first to take their horses were the people of Banu Khazraj. Then there was a ceaseless flow of persons and Allah Messenger ﷺ said to them: All of you are those who have been pardoned except the owner of a red camel. We came to him and said to him: You also come on; so that Allah Messenger ﷺ may seek forgiveness for you. But he said: By Allah; so far as I am concerned; the finding of something lost is dearer to me than seeking of forgiveness for me by your companion the Holy Prophet ; and he remained busy in finding out his lost thing.  +
SahihMuslim-017-001-19314 +	Jabir Bin Abdullah reported Allah Messenger ﷺ as saying: He who would climb this hill of Murar. The rest of the hadith is the same but with this variation that it was a desert Arab who was finding out his lost thing.  +
SahihMuslim-017-001-19315 +	Anas Bin Malik reported: There was a person amongst us who belonged to the tribe of Bani Najjar and he recited Surat AlBaqarah and Surat Ali-Imran and he used to transcribe for Allah Messenger ﷺ. He ran away as a rebel and joined the People of the Book. They gave it much importance and said: He is the person who used to transcribe for Muhammad and they were much pleased with him. Time rolled on that Allah caused his death. They dug the grave and buried him therein; but they found to their surprise that the earth had thrown him out over the surface. They again dug the grave for him and buried him but the earth again threw him out upon the surface. They again dug the grave for him and buried him but the earth again threw him out upon the surface. At last they left him unburied.  +
SahihMuslim-017-001-19316 +	Jabir reported that Allah Messenger ﷺ came back from a journey and as he was near Medina; there was such a violent gale that the mountain seemed to be pressed. Allah Messenger ﷺ said: This wind has perhaps been made to blow for the death of a hypocrite; and as he reached Medina a notorious hypocrite from amongst the hypocrites had died.  +
SahihMuslim-017-001-19317 +	Iyas reported on the authority of his father: We went along with Allah Messenger ﷺ to visit a person suffering from fever. When I placed my hand upon him; I said: By Allah; I have never seen; till this day; a person running higher temperature than he. Thereupon Allah Apostle ﷺ ; turning his face to his companions; said: May I not inform you of a severer temperature than this which these two persons would run on the Day of Resurrection? And they were two hypocrites riding upon the camel turning their back towards the Muslims.  +
SahihMuslim-017-001-19318 +	Ibn Umar reported Allah Apostle ﷺ as saying: The similitude of a hypocrite is that of a sheep which roams aimlessly between two flocks. She goes to one at one time and to the other at another time.  +
SahihMuslim-017-001-19319 +	Ibn Umar reported Allah Apostle ﷺ saying like this but with this change of words: She sometimes finds a way in one flock and then in another flock.  +
SahihMuslim-017-001-19320 +	Abu Huraira reported Allah Messenger ﷺ as saying: Allah; the Exalted and Glorious; said: I live in the thought of My servant and I am with him as he remembers Me. The Holy Prophet further said: By Allah; Allah is more pleased wth the repentance of His servant than what one of you would do on finding the lost camel in the waterless desert. When he draws near Me by the span of his hand. I draw near him by the length of a cubit and when he draws near Me by the length of a cubit. I draw near him by the length of a fathom and when he draws near Me walking I draw close to him hurriedly.  +
SahihMuslim-017-001-19321 +	Abu Huraira reported Allah Messenger ﷺ as saying: Allah is more pleased with the repentance of His servant when he turns penitently towards Him than one of you would be on finding the lost camel.  +
SahihMuslim-017-001-19322 +	This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.  +
SahihMuslim-017-001-19323 +	Harith Bin Suwaid said: I went to see Abdullah to inquire about his health as he was sick and he narrated to us a hadith of Allahs Messenger ﷺ. He heard Allah Messenger ﷺ as saying: Allah is more pleased with the repentance of His believing servant than a person who loses his riding beast carrying food and drink. He sleeps being disappointed of its recovery and then gets up and goes in search for that; until he is stricken with thirst. then comes back to the place where he had been before and goes to sleep completely exhausted placing his head upon his hands waiting for death. And when he gets up; lot there is before him his riding beast and his provisions of food and drink. Allah is more pleased with the repentance of His servant than the recovery of this riding beast along with the provisions of food and drink.  +
SahihMuslim-017-001-19324 +	This hadith has been narrated on the authority of Amash through another chain of transmitters.  +
SahihMuslim-017-001-19325 +	Abdullah reported Allah Messenger ﷺ as saying: Allah is more pleased with the repentance of a believing man. The rest of the hadith is the same.  +
SahihMuslim-017-001-19326 +	Numan Bin Bashir reported: Allah is more pleased with the repentance of a believing servant than of a person who set out on a journey with a provision of food and drink on the back of his camel. He went on until he came to a waterless desert and he felt like sleeping. So he got down under the shade of a tree and was overcome by sleep and his camel ran away. As he got up he tried to see the camel standing upon a mound. but did not find it. He then got upon the other mound; but could not see anything. He then climbed upon the third mound but did not see anything until he came back to the place where he had been previously. And as he was sitting in utter disappointment there came to him the camel; till that camel placed its nosestring in his hand. Allah is more pleased with the repentance of His servant than the person who found his lost camel in this very state. Simak reported that Shabi was of the opinion that Numin traced it to Allah Apostle ﷺ. Simak; however; did not hear that himself.  +
SahihMuslim-017-001-19327 +	AlBara Bin Azib reported Allah Messenger ﷺ as saying that Allah Messenger ﷺ said: What is your opinion about the delight of a person whose camel loaded with the provisions of food and drink is lost and that moves about with its nosestring trailing upon the waterless desert in which there is neither food nor drink; and lie wanders about in search of that until he is completely exhausted and then accidentally it happens to pass by the trunk of a tree and its nosestring gets entangled in that and he finds it entangled therein? He in response to the question of the Holy Prophet said: Allah Messenger; he would feel highly delighted. Thereupon Allah Messenger ﷺ said. By Allah; Allah is more delighted at the repentance of His servant than that person as he finds his lost camel.  +
SahihMuslim-017-001-19328 +	Anas Bin Malik reported that Allah Messenger ﷺ said: Allah is more pleased with the repentance of a servant as he turns towards Him for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon that camel his provision of food and drink also and it is lost by him; and he having lost all hope to get tbat lies down in the shadow and is disappointed about his camel and there he finds that camel standing before him. He takes hold of his nosestring and then out of boundless joy says: 0 Lord; Thou art my servant and I am Thine Lord. He commits this mistake out of extreme delight.  +