Property:Has Hadith Text

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SahihMuslim-017-001-19354 +	Abu Huraira reported lie heard Allah Messenger ﷺ as saying that a servant committed a sin. The rest of the hadith is the same; but there is a slight variation of wording.  +
SahihMuslim-017-001-19355 +	Abu Mousa reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; Stretches out His Hand during the night so that the people may repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may repent for the fault committed from dusk to dawn. He would accept repentance before the sun rises in the west before the Day of Resurrection. A hadith like this has been narrated on the authority of Shuba with the same chain of transmitters.  +
SahihMuslim-017-001-19356 +	Abdullah reported Allah Messenger ﷺ as saying: Nothing is more loveable to Allah than His praise as He has praised Himself and no one is more self-respecting than Allah Himself and it As because of this that He has prohibited abominable acts.  +
SahihMuslim-017-001-19357 +	Abdullah reported Allah Messenger ﷺ as saying: None is more self-respectidg than Allah and it is because of this that He has prohibited abominable acts-both visible and invisible-and none loves His praise more than Allah Himself.  +
SahihMuslim-017-001-19358 +	Abdullah Bin Masud reported it directly from Allah Messenger ﷺ that he said: None is more self-respecting than Allah and it is because of this that He has prohibited abominable acts-both visible and invisible and nothing is loved by Allah more than the praise of His Ownself and it is because of this that He has praised Himself.  +
SahihMuslim-017-001-19359 +	Abdullah Bin Masud reported that Allah Messenger ﷺ said: None loves one own praise more than Allah; the Exalted and Glurious; does. It is because of this that He has praised Himself; and none is more self-respecting than Allah and it is because of this that He has prohibited abominable acts and there is none who is more anxious to accept the apologies of the people than Allah Himself and it is because of this that He has revealed the Book and sent the Messengers.  +
SahihMuslim-017-001-19360 +	Abu Huraira reported Allah Messenger ﷺ as saying: Allah is self-respecting and a believer is also self-respecting and the respect of Allah is injured if a believer does what He has forbidden him to do.  +
SahihMuslim-017-001-19361 +	This hadith has been narrated on the authority of Asma daughter of Abu Bakr; through another chain of transmitters.  +
SahihMuslim-017-001-19362 +	Abu Salama reported from Abu Huraira that he narrated that Allah Messenger may peace be upon hin said: There is none more self-respecting than Allah; the Exalted and Glorious There is no mention of the narration of Asma.  +
SahihMuslim-017-001-19363 +	Asma reported that Allah Apostle ﷺ said: There is none more self-respecting than Allah; the Exalted and Glorious.  +
SahihMuslim-017-001-19364 +	Abu Huraira reported Allah Messenger ﷺ as saying: A believer is self-respecting and Allah is extremely self-respecting.  +
SahihMuslim-017-001-19365 +	This hadith has been narrated on the authority of Shuba through another chain of transmitters.  +
SahihMuslim-017-001-19366 +	Abdullah Bin Masud reported that a person kissed a woman and he came to Allah Apostle ﷺ and made a mention of that to him. It was on this occasion that this verse was revealed: And observe prayer at the two ends of the day and in the first hours of the night. Surely; good deeds take away evil deeds. That is a reminder for the mindful xi. 115. That person said: Allah Messenger; does it concern me only? He the Holy Prophet said: It concerns every one of my Unimah; who acts according to it.  +
SahihMuslim-017-001-19367 +	Ibn Masud reported that a person came to Allah Messenger ﷺ and told him that he had kissed a woman or touched her with his hand or did something like this. He inquired of him about its expiation. It was on this occasion that Allah; the Exalted and Glorious; revealed this verse as mentioned above.  +
SahihMuslim-017-001-19368 +	This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters that a person had taken liberty with a woman less than fomication. He came to Umar Bin AlKhattab and he took it to be a serious offence. Then he came to Abu Bakr and he also took it to be a serious offence. Then he came the Allahs Apostle ﷺ and he made a mention of this to him. The rest of the hadith is the same.  +
SahihMuslim-017-001-19369 +	Abdullah reported that a person came to Allah Apostle ﷺ and said: Allah Messenger; I sported with a woman in the outskirts of Medina; and I have committed an offence short of fornication. Here I am before you ; kindly deliver verdict about me which you deem fit. Unar said: Allah concealed your fault. You had better conceal it yourself also. Allah Apostle ﷺ ; however; gave no reply to him. The man stood up and went away and Allah Apostle ﷺ sent a person after him to call him and be recited this verse: And observe prayer at the ends of the day and in the first hours of the night. Surely; good deeds take away evil deeds. That is a reminder for the mindful xi. 115. A person amongst the people said: Allah Apostle; does it concern this marn only? Thereupon he the Holy Prophet said: No; but the people at large.  +
SahihMuslim-017-001-19370 +	This hadith has been transmitted by Abu AlAhwas and in this these words are also found: Muadh said: Allah Messenger; does it concern this particular case or to all of us? And he the Holy Prophet said: Of course; to all of you.  +
SahihMuslim-017-001-19371 +	Anas reported that a person came to Allah Apostle ﷺ said: Allah Messenger; I have committed an offence which deserves imposition of haad; so impose it upon me according to the Book of Allah. Thereupon he said: Were you not present with us at the time of prayer? He said: Yes. Thereupon he said: You have been granted pardon.  +
SahihMuslim-017-001-19372 +	Abu Umama reported: We were sitting in the Masjid in the company of Allah Messenger ﷺ. A person came there and said: Allah Messenger; I have committed an offence which deserves the imposition of hadd upon me; so impose it upon me. Allah Messenger ﷺ kept silent. He repeated it and said: Allah Messenger; I have committed an offence which deserves the imposition of hadd upon me; so impose it upon me. He the Holy Prophet kept silent; and it was at this time that Iqama was pronounced for prayer and the prayer was observed. And when Allah Apostle ﷺ had concluded the payer that person followed Allah Messenger ﷺ. Abu Umama said: I too followed Allah Messenger ﷺ after he had concluded the prayer; so that I should know what answer he would give to that person. That person remained attached to Allah Messenger ﷺ and said: Allah Messenger; I have committed an offence which deserves imposition of hadd upon me; so impose it upon me. Abu Umama reported that Allah Messenger ﷺ said to him: Didnt you see that as you got out of the house; you performed ablution perfectly well. He said: Allah Messenger; of course. I did it. He again said to him: Then you observed prayer along with us. He said: Allah Messenger; yes; it is so. Thereupon Allah Messenger ﷺ said to him: Verily; Allah has exempted you from the imposition of hadd; or he said. From your sin.  +
SahihMuslim-017-001-19373 +	Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: There was a person before you who had killed ninety-nine persons and then made an inquiry about the learned persons of the world who could show him the way to salvation. He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether there was any scope for his repentance to be accepted. He said: No. He killed him also and thus completed one hundred. He then asked about the learned persons of the earth and he was directed to a scholar; and he told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted. He said: Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land for you. So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the angels of punishment. The angels of mercy said: This man has come as a penitant and remorseful to Allah and the angels of punishment said: He has done no good at all. Then there came another angel in the form of a human being in order to decide between them. He said: You measure the land to which he has drawn near. They measured it and found him nearer to the land where he intended to go the land of piety ; and so the angels of mercy took possession of it. Qatada said thatHassan told him that it was said to them that as death approached him; he crawled upon his chest and managed to slip in the land of mercy.  +
SahihMuslim-017-001-19374 +	Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying that a man killed ninety-nine persons and then he began to make an inquiry whether there was any way left for him for repentance. He came to a monk and asked him about that; and he said: There is no chance for repentance for you. He killed the monk also and then began to make an inquiry and moved from one village to another village where there lived pious persons; and as he had covered some distance; he was overtaken by death; but he managed to crawl upon his chest to the side nearer to the place where the pious men lived. He died and then there was a dispute between the angels of mercy and the angels of punishment and when it was measured he was found to be nearer to the village where pious persons were living equal to the Space of a span and he was thus included among them.  +
SahihMuslim-017-001-19375 +	This hadith has been narrated on the authority of Qatida with the same chain of transmitters but with this variation of wording : Allah commanded the earth from where he wanted to come out to move itself away and to the other earth where he wanted to go to draw nearer.  +
SahihMuslim-017-001-19376 +	Abu Mousa reported that Allah Messenger ﷺ said: When it will be the Day of Resurrection Allah would deliver to every Muslim a Jew or a Christian and say: That is your rescue from Hell-Fire.  +
SahihMuslim-017-001-19377 +	Abu Burda reported on the authority of his father that Allah Apostle ﷺ said: No Muslim would die but Allah would admit in his stead a Jew or a Christian in Hell-Fire. Umar Bin Abd AlAziz took an oath: By One besides Whom there is no god but He; thrice that his father had narrated that to him from Allah Messenger ﷺ.  +
SahihMuslim-017-001-19378 +	This hadith has been transmitted on the authority of aown Bin Utba.  +