Property:Has Hadith Text

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SahihMuslim-017-001-19379 +	Abu Burda reported Allah Messenger ﷺ as saying: There would come people amongst the Muslims on the Day of Resurrection with as heavy sins as a mountain; and Allah would forgive them and He would place in their stead the Jews and the Christians. As far as I think ; Abu Raub said: I do not know as to who is in doubt. Abu Burda said: I narrated it to Umar Bin Abd AlAziz; whereupon he said: Was it your father who narrated it to you from Allah Apostle ﷺ ? I said: Yes.  +
SahihMuslim-017-001-19380 +	Safwan Bin Muhriz reported that a person said to Ibn Umar: How did you hear Allah Messenger ﷺ as saying something about intimate conversation? He said: I heard him say: A believer will be brought to his Lord; the Exalted and Glorious; on the Day of Resurrection and He would place upon him His veil of Light and make him confess his faults and say: Do you recognise your faults ? He would say: My Lord; I do recognise them. He the Lord would say: I concealed them for you in the world. And today I forgive them. And he would then be given the Book containing the account of his good deeds. And so far as the non-believers and hypocrites are concerned; there would be general announcement about them before all creation telling them that these people; i. e. non-believers and hypocrites told a lie about Allah.  +
SahihMuslim-017-001-19381 +	Ibn Shihab reported that Allah Messenger ﷺ made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome. Ibn Shihab further reported that Abdulrahman Bin Abdullah Bin Kaab informed him that Abdullah Bin Kaab who served as the guide of Kaab Bin Malik as he became blind that he heard Kaab Bin Malik narrate the story of his remaining behind Allah Messenger ﷺ from the Battle of Tabuk. Kaab Bin Malik said: I never remained behind Allah Messenger ﷺ from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned; nobody was blamed for remaining behind as Allah Messenger ﷺ and the Muslims did not set out for attack but for waylaying the caravan of the Quraish; but it was Allah Who made them confront their enemies without their intention to do so. I had the honour to be with Allah Messenger ﷺ on the night of Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr; although Badr was more popular amongst people as compared with that Tabuk. And this is my story of remaining back from Allah Messenger ﷺ on the occasion of the Battle of Tabuk. Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition. And; by Allah; I had never before this expedition simultaneously in my possession two rides. Allah Messenger ﷺ set out for this expedition in extremely hot season; the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army; so he informed the Muslims about the actual situation they had to face ; so that they should adequately equip themselves for this expedition; and he also told them the destination where he intended to go. And the Muslims who accompanied Allah Messenger ﷺ at that time were large in numbers but there was no proper record of them. Kaab further said: Few were the persons who wanted to absent themselves; and were under the impression that they could easily conceal themselves and thus remain undetected until revelations from Allah; the Exalted and Glorious descended in connection with them. And Allah Messenger ﷺ set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had weakness for them and it was during this season that Allah Messenger ﷺ made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough to make preparations as soon as I like. And I went on doing this postponing my preparations until people were about to depart and it was in the morning that Allah Messenger ﷺ set out and the Muslims too along with him; but I made no preparations. I went early in the morning and came back; but I made no decision. I continued to do so until they the Muslims hastened and covered a good deal of distance. I also made up my mind to march on and to meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah Messenger ﷺ as I went out amongst people; I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah Messenger ﷺ took no notice of me until he had reached Tabuk. One day as he was sitting amongst the people in Tabuk he said: What has happened to Kaab Bin Malik? A person from Banu Salama said: Allah Messenger; the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained. Muadh Bin Jabal said: Woe be upon that what you contend. Allah Messenger; by Allah; we know nothing about him but good. Allah Messenger ﷺ ; however; kept quiet. It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage. Thereupon Allah Messenger ﷺ said: May he be Abu Khaithama and; lo; it was Abu Khaithama AlAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites. Kaab Bin Malik farther said: When this news reached me that Allah Messenger ﷺ was on his way back from Tabuk I was greatly perturbed. I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day. In this connection; I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah Messenger ﷺ was about to arrive; all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth; so I decided to speak the truth and it was in the morning that Allah Messenger ﷺ arrived in Medina. And it was his habit that as he came back from a journey he first went to the Masjid and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people. And as he did that; those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons. Allah Messenger ﷺ accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah; until I presented myself to him. I greeted him and he smiled and there was a tinge of anger in that. He the Holy Prophet then said to me: Come forward. I went forward until I sat in front of him. He said to me: What kept you back? Could you not afford to go in for a ride? I said: Allah Messenger; by Allah; if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation; but; by Allah; I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me; and if I speak the truth you may be annoyed with me; but I hope that Allah would make its end well and; by Allah; there is no valid excuse for me. By Allah; I never possessed so good means; and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition. Thereupon; Allah Messenger ﷺ said: This man told the truth; so get up until Allah gives a decision in your case. I stood up and some people of Banu Salama followed me in hot haste; and they said to me: By Allah; we do not know about you that you committed a sin prior to this. You; however; showed inability to put forward an excuse before Allah Messenger ﷺ as those who stayed behind him have put forward excuses. It would have been enough for the forgiveness of your sin that Allah Messenger ﷺ would have sought forgiveness for you. By Allah; they continued to incite me until I thought of going back to Allah Messenger ﷺ and contradict myself. Then I said to them: Has anyone else also met the same fate? They said: Yes; two persons have met the same fate as has fallen to you and they have made the sane statement as you have made; and the same verdict has been delivered in their case as it has been delivered in your case. I said: Who are they? They said: Murara Bin AlRabia Amiri and Hilal Bin Umaya AlWaqafi. They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them. I went away when they named these two persons. Allah Messenger ﷺ forbade the Nluslims to talk with three of us from amongst those persons who had stayed behind him. The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time. We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping; but as I was young and strong amongst them I got out of my house ; participated in congregational prayers; moved about in the bazar; but none spoke to me. I came to Allah Messenger ﷺ as he sat amongst people after the prayer; greeted him and asked myself whether his lips stirred in response to my greetings or not. Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer; he looked at me and when I cast a glance at him he turned away his eyes from me. And when the harsh treatment of the Muslims towards me extended to a considerable length of time; I walked until I climbed upon the wall of the garden of Abu Qatada; and he was my cousin; and I had the greatest love for him. I greeted him but; by Allah; he did not respond to my greetings. I said to him: Abu Qatada; I adjure you by Allah; arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again repeated saying: I adjure you by Allah. arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again adjured him; whereupon he said: Allah and the Messenger ﷺ are best aware of it. My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria; who had come to sell foodgrains in Medina; asked people to direct him to Kaab Bin Malik. People gave him the indication by pointing towards me. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this: Coming to my point; it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so you come to us that we should accord you honour. As I read that letter I said: This is also a calamity; so I burnt it in the oven. When out of the fifty days; forty days had passed and Allah Messenger ﷺ received no revelation; there came the messenger of Allah Messenger ﷺ to me and said: Verily; Allah Messenger ﷺ has commanded you to remain separate from your wife. I said: Should I divorce her or what else should I do? He said: No; but only remain separate from her and dont have sexual contact with her. The same message was sent to my companions. So I said to my wife: You better go to your parents and stay there with them until Allah gives the decision in my case. The wife of Hilal Bin Umaya came to Allah Messenger ﷺ and said: Allah Messenger; Hilal Bin Umaya is a senile person; he has no servant. Do you disapprove of my serving him? He said: No; but dont go near him. She said: By Allah; he has no such instinct in him. By Allah; he spends his time in weeping from that day to this day. Some of the members of my family said to me: Were you to seek permission from Allah Messenger ﷺ in regard to your wife as he has granted permission to the wife of Hilal Bin Umaya to serve him. I said: I would not seek permission from Allah Messenger ﷺ ; for I cannot say what Allah Apostle may say in response to seeking my permission. Moreover; I am a young man. It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us. It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses. And I was in fact sitting in that very state which Allah; the Exalted and Glorious; has described about us in these words: Life had become hard for myself and the earth had compressed despite its vastness; that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice: Kaab Bin Malik; there is glad tidings for you. I fell down in prostration and came to realise that there was a message of relief for me. Allah Messenger ﷺ had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer. So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice. And when he came to me whose sound I heard; he gave me the glad tidings. I took off my clothes and clothed him with them because of his bringing good news to me and; by Allah; I possessed nothing else in the form of clothes than these two on that occasion; and I asked one to lend me two clothes and dressed myself in them. I came to Allah Messenger ﷺ and on my way I met groups of people who greeted me because of the acceptance of repentance and they said: Here is a greeting for you for your repentance being accepted by Allah. I moved on until I came to the Masjid and Allah Messenger ﷺ had been sitting there amongst persons. So Talha Bin Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and; by Allah; no person stood up to greet me from amongst the emigrants except he. Kaab said that he never forgot this good gesture of Talha. Kaab further said: I greeted Allah Messenger ﷺ with Assalam-o-Alaikam and his face was glistening because of delight; and he said: Let there be glad tidings and blessings for you; the like of which you have neither found nor you will find; as you find today since your mother gave your birth. I said: Allah Messenger. is this acceptance of repentance from you or from Allah? He said: No; it is not from ma ; it is from Allah; and it was common with Allah Messenger ﷺ that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight. As I sat before him; I said: Allah Messenger; am I allowed to give in charity my wealth for Allah sake and for the sake of His Messenger ﷺ ? Thereupon Allah Messenger ﷺ said: Keep some property with you as it is better for you. I said: I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar. I said: Allah Messenger; verily; Allah has granted me salvation because of truth and; therefore; I think that repentance implies that I should not speak anything but truth as long as I live. He said: By Allah; I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth. And since I made a mention of this to Allah Messenger ﷺ up to this day I have not told any lie and; by Allah; I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah; the Exalted and Glorious; revealed these verses: Certainly; Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate; then He turned to them in mercy. Surely; to them He is Compassionate; Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them. And this revelation reached up to the words : O you who believe; develop God consciousness; and be with the truthful ix. 117-118. Kaab said: By Allah; since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger ﷺ and if I were to tell a lie I would have been ruined as were ruined those who told lies; for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are : They will swear by Allah to you when you retu n to them so that you may leave them alone. So leave them alone. Surely; they are unclean and their resort is Hell; recompense for what they earned. They will swear to you that you may be pleased with them but if you are pleased with them; yet surely Allah is not pleased with the transgressing people ix. 95-96. Kaab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger ﷺ and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us. It was Allah; the Exalted and Glorious; Who gave decisions in our case; three who remained behind. The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.  +
SahihMuslim-017-001-19382 +	Abdullah Bin Kaab who was his Kabs guide as he became blind; reported that he heard from Kaab Bin Malik the story of his staying behind Allah Messenger ﷺ from the expedition of Tabuk. The rest of the hadith is the same but with this variation that in the narration transmitted on the authority of Yunus the words are : When Allah Messenger may. ﷺ intended to set on an expedition he kept It as a secret; but. be did not do so in thic. expedition. And in the narration transmitted on the authority of Muhammad Bin Abdullah Bin Muslim; there is no mention of Abu Khaithana Allah be pleased with him and no mention of his meeting with Allah Messenger ﷺ.  +
SahihMuslim-017-001-19383 +	It is reported on the authority of Abdullah Bin Kaab and he was the guide of Kaab as he lost his eyesight and he was the greatest scholar amongst his people and he retained in his mind many ahadith of the Companions of Allah Messenger ﷺ. He said: I heard my father Kaab Bin Malik; and he fas one of those three whose repentance was accepted by Allah. He transmitted that He never lagged behind Allah Messenger ﷺ from any expedition that he undertook except two expeditions; the rest of the hadith is the same; and in the tradition narrated through another chain of transmitters the words are: That Allah Messenger ﷺ set out on an expedition with a large number of persons more than ten thousand and this could not be recorded in the census register.  +
SahihMuslim-017-001-19385 +	This hadith has been narrated on the authority of Zuhri through other chains of transmitters but with a slight variation of wording. In the hadith transmitters on the authority of Urwa; there is an addition of these words: Aisha did not like that Hassan should be rebuked in her presence and she used to say: It was he who wrote this verse also: Verily; my father and my mother and my honour; those are all meant for defending the honour of Muhammad against you. And Urwa further reported that Aisha said: By Allah; the person; about whom the allegation was trade used to say: Hallowed be Allah; by One; in Whose hand is my life; I have never unveiled any woman; and then he die; & as a martyr in the cause of Allah; and in the narration transmitted on the authority of Yaqub Bin Ibrahim.; the word is Muirin and in the narration transmitted on theauthority of Abd AlRazzaq it is Mughirin. Abd Bin Humaid said: I said to Abd AlRazzaq: What does this word Mughirin mean? And he said: Alwaghra means intense heat.  +
SahihMuslim-017-001-19386 +	AIsha reported: When I came under discussion what the people had to say about me; Allah Messenger ﷺ stood up for delivering an address and he recited tashahhud I bear witness to the fact that iheie is no god but Allah and praised Allah; lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah; I know no evil in the members of my family and the person in connection with whom the false charge is being levelled; I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey; he remained with me even in that. The rest of the hadith is the same but with this change that Allah Messenger ﷺ came to my house and asked my maidservant and she said: By Allah; I know no fault in her but this that she sleeps; and goat comes and eats the kneaded flour. Some of the Companions of the Holy Prophet scolded her and said: State the fact before Allah Messenger ﷺ and they even made a pointed reference to this incident. She said: gallowed be Allah. By Allah; I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah; I have never unveiled any woman. Aisha said: He fell as a martyr in the cause of Allah; and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite Abdullah Bin Ubay is concerned; he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna; daughter of Jahsh with him.  +
SahihMuslim-017-001-19387 +	Anas reported that a person was charged with fornication with the slavegirl of Allah Messenger ﷺ. Thereupon Allah Messenger ﷺ said to Ali: Go and strike his neck. Ali came to him and he found him in a well making his body cool. Ali said to him: Come out; and as he took hold of his hand and brought him out; he found that his sexual organ had been cut. Hadrat Ali refrained from striking his neck. He came to Allah Apostle ﷺ and said: Allah Messenger; he has not even the sexual organ with him.  +
SahihMuslim-017-001-19388 +	Aisha reported that Allah Messenger ﷺ recited these verses of the Quran : He it is Who revealed to thee Muhammad the Book the Quran wherein there are clear revelations-these are the substance of the Book and others are allegorical verses. And as for those who have a yearning for error they go after the allegorical verses seeking to cause dissension; by seeking to explain them. And none knows their implications but Allah; and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed iii. 6. Aisha further reported that Allah Messenger ﷺ said in connection with these verses : When you see such verses; avoid them; for it is they whom Allah has pointed out in the mentioned verses.  +
SahihMuslim-017-001-19389 +	Abdullah Bin Umar reported: I went to Allah Messenger ﷺ in the morning and he heard the voice of two persons who had an argumentation with each other about a verse. Allah Apostle ﷺ came to us and the signs of anger could be seen on his face. He said: Verily; the peoples before you were ruined because of their disputation in the Book.  +
SahihMuslim-017-001-19390 +	Jundub Bin Abdullah AlBajali reported Allah Messenger ﷺ as saying: Recite the Quran as long as your hearts agree to do so; and when you feel variance between them between your hearts and tongues ; then get up and leave its recital for the time being.  +
SahihMuslim-017-001-19391 +	Jundub i. e. Ibn Abdullah reported that Allah Messenger ﷺ said: Recite the Quran as long as your hearts agree to do so and when you find variance between them; then stand up.  +
SahihMuslim-017-001-19392 +	Abu Imran reported that Jundub told us as we we-re young boys living in Kilfa; that Allah Messenger ﷺ had said: Recite the Quran. The rest of the hadith is the same.  +
SahihMuslim-017-001-19393 +	Aisha reported Allah Messenger ﷺ as saying: The most despicable amongst persons in the eye of Allah is one who tries to fall into dispute with others for nothing but only to display his knowledge and power of argumentation.  +
SahihMuslim-017-001-19394 +	Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: You would tread the same path as was trodden by those before you inch by inch and step by step so much so that if they had entered into the hole of the lizard; you would follow them in this also. We said: Allah Messenger; do you mean Jews and Christians by your words those before you? He said: Who else than those two religious groups ?  +
SahihMuslim-017-001-19395 +	This hadith is reported through Muhammad Bin Muttarif from Zayd Bin Aslam with the same chain.  +
SahihMuslim-017-001-19396 +	This hadith has been narrated on the authority of Ata Bin Yasir through another chain of transmitters.  +
SahihMuslim-017-001-19397 +	Abdullah reported Allah Messenger ﷺ as saying: Ruined; were those who indulged in hair-splitting. He the Holy Prophet repeated this thrice.  +
SahihMuslim-017-001-19398 +	Anas Bin Malik reported Allah Messenger ﷺ as saying: It is from the conditions of the Last Hour that knowledge would be taken away and ignorance would prevail upon the world ; the liquor would be drunk; and adultery would become rampant.  +
SahihMuslim-017-001-19399 +	Qatida reported that Anas Bin Malik said: May I not narrate to you a hadith which I heard from Allah Messenger ﷺ which no one would narrate to you after me who would have personally heard it from him the Holy Prophet as I have the good fortune to do so ? - It is from the signs of the Last Hour that knowledge would be taken away; ignorance would prevail upon the world ; adultery would become common; wine would be drunk; the number of men will fall short and the women would survive and thus such a disparity would arise in the number of men and women that there would be one man to look after fifty women.  +
SahihMuslim-017-001-19400 +	This hadith has been transmitted on the authority of Anas Bin Malik through another chain of narrators; but with a slight variation of wording.  +
SahihMuslim-017-001-19401 +	Abu Wail reported: I was sitting with Abdullah and Abu Mousa that they reported Allah Messenger ﷺ having said: Prior to the Last Hour; there would be a time when knowledge would be taken away; and ignorance would take its place and there would be bloodshed on a large scale.  +
SahihMuslim-017-001-19402 +	This hadith has been narrated on the authority of Abdullah Bin Masud and Abu Mousa AlAshari through other chains of transmitters.  +
SahihMuslim-017-001-19403 +	A hadith like this has been narrated on the authority of Abu Mousa through another chain of transmitters.  +
SahihMuslim-017-001-19404 +	Abu Wail reported: I was sitting with Abu Mousa and Abdullah and they were conversing with each other and Abu Mousa reported Allah Messenger ﷺ as saying that we find in the above-mentioned ahadith.  +