Property:Has Hadith Text

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SahihMuslim-017-001-19405 +	Abu Huraira reported Allah Messenger ﷺ as saying: When the time would draw close to the Last Hour; knowledge would be snatched away; turmoil would be rampant; miserliness would be put in the hearts of the people and therewould be much bloodshed. They said: What is Alharj? Thereupon he said: It is bloodshed.  +
SahihMuslim-017-001-19406 +	This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.  +
SahihMuslim-017-001-19407 +	Abu Huraira reported Allah Messenger ﷺ having said: The time would draw close to the Last Hour and knowledge would decrease. The rest of the hadith is the same.  +
SahihMuslim-017-001-19408 +	This hadith has been transmitted on the authority of Abu Huraira through other chains of narrators and there is no mention of: Miserliness would be put in the hearts of the people.  +
SahihMuslim-017-001-19409 +	Abdullah Bin Amr Bin AlAs reported Allah Messenger ﷺ as saying: Verily; Allah does not take away knowledge by snatching it from the people but He takes away knowledge by taking away the scholars; so that when He leaves no learned person; people turn to the ignorant as their leaders; then they are asked to deliver religious verdicts and they deliver them without knowledge; they go astray; and lead others astray.  +
SahihMuslim-017-001-19410 +	This hadith has been narrated on the authority of Abdullah Bin Umar through other chains of transmitters; but in the hadith transmitted by Umar Bin Ali there is an addition of these words: ; I met Abdullah Bin Amr at the end of the year and I asked him about it; and he narrated to us the hadith as he had narrated before that he had heard Allah Messenger ﷺ as saying.... The rest of the hadith is the same.  +
SahihMuslim-017-001-19411 +	This hadith has been narrated on the authority of Abdullah Bin Amr Bin AlAs through another chain of transmitters.  +
SahihMuslim-017-001-19412 +	Urwa Bin AlZubair reported that Aisha said to him: This news has reached me that Abdullah Bin Amr AlAs would pass by us during the Hajj season; so you meet him and ask him about religious matters as he has acquired great knowledge from Allah Messenger ﷺ. I thus met him and asked him about things which he narrated from Allah Messenger ﷺ. And amongst these the one he mentioned was that Allah Apostle ﷺ said: Verily; Allah does not take away knowledge from people directly but he takes away the scholars and consequently takes away knowledge along with them and leaves amongst persons the ignorant as their leaders who deliver religious verdicts without adequate knowledge and themselves go astray and lead others astray. Urwa said: When I narrated this to Aisha; she deemed it too much to believe and thus showed reluctance to accept that as perfectly true and said to; Urwa: Did he Abdullah Bin Amr say to you that he had heard Allah Apostle ﷺ as saying: Urwa had forgotten to ask this from Abdullah Bin Amr. So when it was the next year; she Aisha said to him Urwa : Ibn Amr has come for Hajj ; so meet him. talk to him and ask him about this hadith that he narrated to You last year on the occasion of the Hajj pertaining to knowledge. He Urwa ; said: So I met him; and asked about it and he narrated to me exactly like one that he had narrated to me for the first time. So when I informed her Aisha about that; she said: I do not think but this that he has certainly told the truth and I find that be has neither made any addition to it; nor missed anything from it.  +
SahihMuslim-017-001-19413 +	Jarir Bin Abdullah reported that some desert Arabs clad in woollen clothes came to Allah Messenger ﷺ. He saw them in sad plight as they had been hard pressed by need. He the Holy Prophet exhorted people to give charity; but they showed some reluctance until signs of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his sacred face. Thereupon Allah Messenger ﷺ said: He who introduced some good practice in Islam which was followed after him by people he would be assured of reward like one who followed it; without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently by others ; he would be required to bear the burden like that of one who followed this evil practice without their being diminished in any respect.  +
SahihMuslim-017-001-19414 +	Jarir reported that Allah Messenger ﷺ delivered an address in which he exhorted people to give charity.  +
SahihMuslim-017-001-19415 +	Jarir Bin Abdullah reported Allah Messenger ﷺ as saying: The servant does not introduce good practice which is followed after him.... The rest of the hadith is the same.  +
SahihMuslim-017-001-19416 +	Jarir transmitted this hadith from his father through several other chains of narrators.  +
SahihMuslim-017-001-19417 +	Abu Huraira reported Allah Messenger ﷺ as saying: He who called people to righteousness; there would be reward assured for him like the rewards of those who adhered to it; without their rewards being diminished in any respect. And he who called people to error; he shall have to carry the burden of its sin; like those who committed it; without their sins being diminished in any respect.  +
SahihMuslim-017-001-19418 +	Abdullah Bin Masud reported that Allah Messenger ﷺ who is the most truthful of the human beings and his being truthful is a fact said: Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother womb in the form of blood; after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things; so the angel writes down his livelihood; his death; his deeds; his fortune and misfortune. By Him; besides Whom there is no god; that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit; when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell; and another one acts in the way of the denizens of Hell; until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise.  +
SahihMuslim-017-001-19419 +	This hadith has been reported on the authority of Amash with the same chain of transmitters and in the hadith transmitted on the authority of Waki the words are : The creation of any one of you is like this that semen is collected in the womb of the mother for forty nights; and in the hadith transmitted on the authority of Shuba the words are : Forty nights and forty days. And in the hadith transmitted on the authority of Jarir and Isa the words are : Forty days.  +
SahihMuslim-017-001-19420 +	Hudhaifa Bin Usaid reported directly from Allah Messenger ﷺ that he said: When the drop of semen remains in the womb for forty or fifty days or forty nights; the angel comes and says: My Lord; will he be good or evil? And both these things would be written. Then the angel says: My Lord; would he be male or female? And both these things are written. And his deeds and actions; his death; his livelihood; these are also recorded. Then his document of destiny is rolled and there is no addition to nor subtraction from it.  +
SahihMuslim-017-001-19421 +	Abdullah Bin Masud reported: Evil one is he who is evil in the womb of his mother and the good one is he who takes a lesson from the fate of others. The narrator came to a person from amongst the Companions of Allah Messenger ﷺ who was called Hudhaifa Bin Usaid Ghifari and said: How can a person be an evil one without committing an evil deed? Thereupon the person said to him: You are surprised at this; whereas I have heard Allah Messenger ﷺ as saying: When forty-two nights pass after the semen gets into the womb; Allah sends the angel and gives him shape. Then he creates his sense of hearing; sense of sight; his skin; his flesh; his bones; and then says: My Lord; would he be male or female? And your Lord decides as He desires and the angel then puts down that also and then says: My Lord; what about his age? And your Lord decides as He likes it and the angel puts it down. Then he says: My Lord; what about his livelihood? And then the Lord decides as He likes and the angel writes it down; and then the angel gets out with his scroll of destiny in his hand and nothing is added to it and nothing is subtracted from it.  +
SahihMuslim-017-001-19422 +	This hadith has been narrated on the authority of Abdullah Bin Masud through another chain of transmitters.  +
SahihMuslim-017-001-19423 +	Abu Tufail reported: I visited Abu Sariha Hudhaifa Bin Usaid AlGhifari who said: I listened with these two ears of mine Allahs Messenger ﷺ as saying: The semen stays in the womb for forty nights; then the angel; gives it a shape. AlZubair said: I think that he said: One who fashions that and decides whether he would be male or female. Then he the angel says: Would his limbs be full or imperfect? And then the Lord makes thein full and perfect or otherwise as He desires. Then he says: My Lord; what about his livelihood; and his death and what about his disposition? And then the Lord decides about his misfortune and fortune.  +
SahihMuslim-017-001-19424 +	Hadhaifa Bin Usaid Ghifari; a Companion of Allah Messenger ﷺ ; reported it directly from Allah Messenger may peace upon him. as he said: There is an angel who looks after the womb when Allah decides to create any- thing after more than forty nights are over; the rest of the hadith is the same.  +
SahihMuslim-017-001-19425 +	Anas Bin Malik reported directly from Allah Messenger ﷺ that he said: Allah; the Exlated and Glorious; has appointed an angel as the caretaker of the womb; and he would say: My Lord; it is now a drop of semen; my Lord; It is now a clot of blood; my Lord; it has now become a lump of flesh; and when Allah decides to give it a final shape; the angel says: My Lord; would it be male or female or would he be an evil or a good person? What about his livelihood and his age? And it is all written as he is in the womb of his mother.  +
SahihMuslim-017-001-19426 +	Ali reported: We were in a funeral in the graveyard of Gharqad when Allah Messenger ﷺ came to us and we sat around him. He had a stick with him. He lowered his head and began to scratch the earth with his stick; and then said: There is not one amongst you whom a seat in Paradise or Hell has not been allotted and about whom it has not been written down whether he would be an evil person or a blessed person. A person said: Allah Messenger; should we not then depend upon our destiny and abandon our deeds? Thereupon he said: Acts of everyone will be facilitated in that which has been created for him so that whoever belongs to the company of the blessed will have good works made easier for him and whoever belongs to the unfortunate ones will have evil acts made easier for him. He then recited this verse from the Quran : Then; who gives to the needy and guards against evil and accepts the excellent the truth of Islam and the path of righteousness it prescribes ; We shall make easy for him the easy end and who is miserly and considers himself above need; We shall make easy for him the difficult end xcii. 5-10.  +
SahihMuslim-017-001-19427 +	This hadith has been narrated on the authority of Mansur with the same chain of transmitters but with a slight variation of wording.  +
SahihMuslim-017-001-19428 +	Ali reported that one day Allah Messenger ﷺ was sitting with a wood in his hand and he was scratching the ground. He raised his head and said: There is not one amongst you who has not been allotted his seat in Paradise or Hell. They said: Allah Messenger. then; why should we perform good deeds; why not depend upon our destiny? Thereupon he said. No; do perform good deeds; for everyone is facilitated in that for which he has been created; then he recited this verse: Then; who gives to the needy and guards against evil and accepts the excellent the truth of Islam and the path of righteousness it prescribes ; We shall make easy for him the easy end... xcii. 5-10.  +
SahihMuslim-017-001-19429 +	This hadith has been narrated on the authority of Ali through another chain of transmitters.  +