Property:Has Hadith Text

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SahihMuslim-017-001-19455 +	It is reported on the authority of Abu Muawiya that the Holy Prophet said: Every new-born babe is born on the millat of Islam and he remains on this until his tongue is enabled to express himself. This hadith has been narratted on the authority of Abu Muawiya through another chain of transmitters and the words are : Every child is born but on this Fitra so long as he does not express himself with his tongue.  +
SahihMuslim-017-001-19456 +	Abu Huraira reported from Allah Messenger may peace be upom him many ahadith and one amongst them is that he is reported to have said: An infant is born according to his true nature. It is his parents Who make him a Jew; a Christian; just as a camel gives birth to its young ones. Do you find any deficiency in their limbs? You cut their ears i. e. after birth. They the Companions of the Holy Prophet said: What is your opinion about him who dies in infancy? Thereupon Allah Apostle ﷺ said: It is Allah alone Who knows best what they would be doing.  +
SahihMuslim-017-001-19457 +	Abu Huraira reported Allah Messenger ﷺ as saying: The mother of every person gives him birth according to his true nature. It is subsequently his parents who make him a Jew or a Christian or a Magian. Had his parents been Muslim he would have also remained a Muslim. Every person to whom his mother gives birth has two aspects of his life ; when his mother gives birth Satan strikes him but it was not the case with Mary and her son Jesus Christ.  +
SahihMuslim-017-001-19458 +	Abu Huraira reported that Allah Messenger ﷺ was asked about the children of the polytheists; whereupon he said: It is Allah Who knows best what they would be doing.  +
SahihMuslim-017-001-19459 +	This hadith has been transmitted on the authority of Shuaib and Maaqil with a slight variation of wording.  +
SahihMuslim-017-001-19460 +	Abu Huraira reported that Allahs Messenger way ﷺ was asked about the children of the polytheists who die young. Thereupon Allah Apostle ﷺ said: It is Allah Who knows what they would be doing.  +
SahihMuslim-017-001-19461 +	Ibn Abbas reported that Allah Messenger ﷺ was asked about the children of the polytheists; whereupon he said: It is Allah alone Who knows what they would be doing according to their creation.  +
SahihMuslim-017-001-19462 +	Ubay Bin Kaab reported that AUah Messenger ﷺ said: The young man whom Khadir killed was a non-believer by his very nature and had he survived he would have involved his parents in defiance and unbelief.  +
SahihMuslim-017-001-19463 +	Aisha; the mother of the believers; reported that a child died and I said: There is happiness for this child who is a bird from amongst the birds of Paradise. Thereupon Allah Messenger ﷺ said: Dont you know that Allah created the Paradise and He created the Hell and He created the dwellers for this Paradise and the denizens for this Hell ?  +
SahihMuslim-017-001-19464 +	Aisha; the mother of the believers; said that Allah Messenger ﷺ was called to lead the funeral prayer of a child of the Ansar. I said: Allah Messenger; there is happiness for this child who is a bird from the birds of Paradise for it committed no sin nor has he reached the age when one can commit sin. He said: Aisha; per adventure; it may be otherwise; because God created for Paradise those who are fit for it while they were yet in their father loins and created for Hell those who are to go to Hell. He created them for Hell while they were yet in their father loins.  +
SahihMuslim-017-001-19465 +	This hadith has been narrated on the authority of Yahya with the same chain of transmitters.  +
SahihMuslim-017-001-19466 +	Abdullah reported that Umm Habiba; the wife of Allah Apostle ﷺ ; said: 0 Allah; enable me to derive benefit from my husband; the Messenger of Allah ﷺ ; and from my father Abu Sufyan and from my brother Muawiya. Allah Apostle ﷺ said: You have asked from Allah about durations of life already set; and the length of days already allotted and the sustenances the share of which has been fixed. Allah would not do anything earlier before its due time; or He would not delay anything beyond its due time. And if you were to ask Allah to provide you refuge from the torment of the HellFire; or from the torment of the grave; it would have good in store for you and better for you also. He the narrator further said: Mention was made before him about monkeys; and Misar one of the narrators said: I think that the narrator also made a mention of the swine; which had suffered metamorphosis. Thereupon he the Holy Prophet said: Verily; Allah did not cause the race of those which suffered metamorphosis to grow or they were not survived by young ones. Monkeys and swine had been in existence even before the metamorphosis of the human beings.  +
SahihMuslim-017-001-19467 +	This hadith has been reported on the authority of Misar with the same chain of transmitters but with this variation that the hadith transmitted on the authority of Ibn Bishr and Waki; the torment of the Hell-Fire and the torment of grave have been mentioned together and there is no conjunction iw or between them.  +
SahihMuslim-017-001-19468 +	Ibn Masdd reported that Umm Habiba said: 0 Allah; enable me to derive benefit from my husband; Allah Messenger ﷺ ; and from my father Abu Sufyan; and from my brother Muawiya. Allah Messenger ﷺ said to her: Verily; you have asked Allah about the durations of life already set; and the steps which you would take; and the sustenances the share of which is fixed. Nothing would take place earlier than its due time; and nothing would be deferred beyond that when it is due. So; if you were to ask Allah about your safety from the torment of Hell-Fire and from the torment of the grave; it would have been better for you. A person said: Allah Messenger; what about those apes and swine which suffered metamorphosis? Thereupon Allah Apostle ﷺ said: Verily; Allah; the Exalted and Glorious; did not destroy a people or did not torment a people; and let their race grow. Apes and swine had been even before that when the deniers of truth were tormented and suffered metamorphosis. This hadith has been narrated on the authority of Sufyin through another chain of transmitters but with a slight variation of wording.  +
SahihMuslim-017-001-19469 +	Abu Huraira reported Allah Messenger ﷺ as saying: A strong believer is better and is more lovable to Allah than a weak believer; and there is good in everyone; but cherish that which gives you benefit in the Hereafter and seek help from Allah and do not lose heart; and if anything in the form of trouble comes to you; dont say: If I had not done that; it would not have happened so and so; but say: Allah did that what He had ordained to do and your if opens the gate for the Satan.  +
SahihMuslim-017-001-19470 +	Abu Huraira reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; thus stated: I am near to the thought of My servant as he thinks about Me; and I am with him as he remembers Me. And if he remembers Me in his heart; I also remember him in My Heart; and if he remembers Me in assembly I remember him in assembly; better than his remembrance ; and if he draws near Me by the span of a palm; I draw near him by the cubit; and if he draws near Me by the cubit I draw near him by the space covered by two hands. And if he walks towards Me; I rush towards him.  +
SahihMuslim-017-001-19471 +	This hadith has been narrated on the authority of Amash with the same chain of transmitters; but there is no mention of these words: He draws near Me by the space of a hand; I draw near him by the space covered by two hands.  +
SahihMuslim-017-001-19472 +	Hammam Bin Munabbih reported so many ahadith from Abu Huraira and one out of them is this that Allah Messenger ﷺ said that Allah thus stated: When My servant draws close to me by the span of a palm; I draw close to him by the space of a cubit; and when he draws close to Me by the space of a cubit; I draw close to him by the space covered by two hands; and when he draws close to Me by the space covered by two hands; I go in hurry towards him.  +
SahihMuslim-017-001-19473 +	Abu Huraira reported that Allah Messenger ﷺ was travelling along the path leading to Mecca that he happened to pass by a mountain called Jumdan. He said: Proceed on; it is Jumdan; Mufarradun have gone ahead. They the Companions of the Holy Prophet said: Allah Messenger; who are Mufarradun? He said: They are those males and females who remember Allah much.  +
SahihMuslim-017-001-19474 +	Abu Huraira reported Allah Messenger ﷺ as saying: There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily; Allah is Odd He is one; and it is an odd number and He loves odd number. And in the narration of Ibn Umar the words are : He who enumerated them.  +
SahihMuslim-017-001-19475 +	Abu Huraira reported Allah Apostle ﷺ as saying: Verily; there are ninety-nine names for Allah; i. e. hundred excepting one. He who enumerates them would get into Paradise. And Hammam has made this addition on the authority of Abu Huraira who reported it from Allah Apostle ﷺ that he said: He is Odd one and loves odd number.  +
SahihMuslim-017-001-19476 +	Anas reported Allah Messenger ﷺ as saying: When one of you makes supplication; he should supplicate with a will and should not say: O Allah; confer upon me if Thou likest; for there is none to coerce Allah.  +
SahihMuslim-017-001-19477 +	Abu Huraira reported Allah Messenger ﷺ as saying: When one of you makes a supplication to his Lord one should not say: O Allah; grant me pardon; if Thou so likest; but one should beg one Lord with a will and full devotion; for there is nothing so great in the eye of Allah which He cannot grant.  +
SahihMuslim-017-001-19478 +	Abu Huraira reported Allah Messenger ﷺ as saying: None of you should say to Allah like this : O Allah; grant me mercy; if thou so likest. The supplication of his should be permeated with conviction that it would be accepted by the Lord ; for Allah is the Doer of everything He likes to do; and there is none to force Him to do or not to do this or that.  +
SahihMuslim-017-001-19479 +	Anas Bin Malik reported Allah Messenger ﷺ as saying. None of you should make a request for death because of the trouble in which he is involved; but if there is no other help to it; then say: O Allah; keep me alive as long as there is goodness in life for me and bring death to me when there is goodness in death for me.  +