Property:Has Hadith Text

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SahihMuslim-017-001-19480 +	This hadith has been narrated on the authority of Anas through another chain of transmitters; but with a small variation of wording.  +
SahihMuslim-017-001-19481 +	Nadr Bin Anas reported; as when Anas was alive; that he said: Had Allah Messenger ﷺ not stated this.. None should make a request for death; I would have definitely done that.  +
SahihMuslim-017-001-19482 +	Abu Hazim reported: I visited Khabbab who had seven cauteries on his stomach and he said: Had Allah Messenger ﷺ not forbidden us to call for death; I would have done so.  +
SahihMuslim-017-001-19483 +	This hadith has been transmitted on the authority of Ismail through other chains of narrators.  +
SahihMuslim-017-001-19484 +	Hammam Bin Munabbih said: Abu Huraira narrated to us ahadith from Allah Messenger ﷺ and out of these one is that Allah Messenger ﷺ said: None amongst you should make a request for death; and do not call for it before it comes; for when any one of you dies; he ceases to do good deeds and the life of a believer is not prolonged but for goodness.  +
SahihMuslim-017-001-19485 +	Ubida Bin Samit reported Allah Messenger ﷺ as saying: He who loves to meet Allah; Allah also loves to meet him; and he who dislikes to meet Allah; Allah also abhors to meet him.  +
SahihMuslim-017-001-19486 +	This hadith has been narrated on the authority of Ubada Bin Samit through another chain of transmitters.  +
SahihMuslim-017-001-19487 +	Aisha reported that Allah Messenger ﷺ said: He who loves to meet Allah; Allah loves to meet him; and he who dislikes to meet Allah; Allah abhors to meet him. I Aisha said: Allah Apostle; so far as the feeling of aversion against death is concerned; we all have this feeling. Thereupon he the Holy Prophet said: It is not that which you construe ; but this that when a believer at the time of death is given the glad tidings of the mercy of Allah; His Pleasure; and of Paradise; he loves to meet Allah; and Allah also loves to meet him; and when an unbeliever is given the news of the torment at the Hand of Allah; and Hardship to be imposed by Him; he dislikes to meet Allah and Allah also abhors to meet him.  +
SahihMuslim-017-001-19488 +	This hadith has been reported on the authority of Qatida with the same chain of transmitters.  +
SahihMuslim-017-001-19489 +	Aisha reported Allah Messenger ﷺ as saying: He who loves to meet Allah; Allah also loves to meet him; and who dislikes to meet Allah; Allah abhors to meet him. There is death before one is able to meet Allah.  +
SahihMuslim-017-001-19490 +	A hadith like this has been narrated on the authority of Aisha through another chain of transmitters.  +
SahihMuslim-017-001-19491 +	Abu Huraira reported Allah Messenger ﷺ as saying: He who loves meeting Allah; Allah loves to meet him; and he who dislikes to meet Allah; Allah abhors to meet him. I Shuraih Bin Hani; one of the narrators came to Aisha and said to her: Mother of the faithful; I heard Abu Huraira narrate from Allah Messenger ﷺ which; if it is actually so; is a destruction to us. Thereupon she said: Those are in fact ruined who are ruined at the words of Allah Messenger ﷺ. What are the words which in your opinion would cause your destruction ? He said that Allah Messenger ﷺ had stated: He who loves to meet Allah; Allah too loves to meet him; and he who dislikes to meet Allah; Allah too abhors to meet him; and there is none amongst us who dons not hate death. Thereupon she said: Allah Messenger ﷺ has in fact stated this; but it does not mean what you construe; but it implies the time when one loses the lustre of the eye; and there is rattling in the throat; shudder in the body and convulsion in fingers at the time of death. It is about this time that it has been said: He who loves to meet Allah; Allah would love to meet him; and he who dislikes to meet Allah; Allah would abhor to meet him  +
SahihMuslim-017-001-19492 +	This hadith has been reported on the authority of Mutarrif with the same chain of transmitters.  +
SahihMuslim-017-001-19493 +	Abu Mousa reported Allah Apostle ﷺ as saying: He who loves to meet Allah; Allah too loves to meet him; and he who dislikes to meet Allah; Allah abhors to meet him.  +
SahihMuslim-017-001-19494 +	Abu Huraira reported Allah Messenger ﷺ as saying that Allah thus stated: I live in the thought of My servant as he thinks of Me and with him as he calls Me.  +
SahihMuslim-017-001-19495 +	Abu Huraira reported Allah Apostle ﷺ as saying that Allah; the Exalted and Glorious; said: When My servant draws close to Me by the span of a palm; I draw close to him by the cubit and when he draws close to Me by the cubit; I draw close to him by the space covered by two armspans; and when he comes to me walking; I go in a hurry towards him.  +
SahihMuslim-017-001-19496 +	This hadith has been narrated on the authority of Mutamar from his father with the same chain of transmitters; with a slight variation of wording.  +
SahihMuslim-017-001-19497 +	Abu Huraira reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; thus stated: I live in the thought of My servant as he thinks about Me; and I am with him; as he remembers Me. And if he remembers Me in his heart; I also remember him in My Heart; and if he remembers Me in assembly I remember him in the assembly; better than he does that ; and if he draws near Me by the span of a palm I draw near him by the cubit; and if he draws near Me by the cubit I draw near him by the space covered by two hands. And if he walks towards Me; I rush towards him.  +
SahihMuslim-017-001-19498 +	Abu Dharr reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; stated: He who comes with goodness; there are in store for him ten like those and even more than those: And he who comes with vice; it is only for that that he is called to account. I even forgive him as I like and he who draws close to Me by the span of a palm I draw close to him by the cubit; and he who draws close to Me by the cubit I draw close to him by the space covered by two hands; and he who walks towards Me I rush towards him; and he who meets Me in the state that his sins fill the earth; but not associating anything with Me; I would meet Him with the same vastness of pardon on My behalf. This hadith has been transmitted on the authority of Waki.  +
SahihMuslim-017-001-19499 +	A hadith like this has been transmitted on the authority of Amash with the same chain of transmitters and he further said: There is for him ten like that the good he performed or more than that.  +
SahihMuslim-017-001-19500 +	Anas reported that Allah Messenger ﷺ visited a person from amongst the Muslims in order to inquire about his health who had grown feeble like the chicken. Allah Messenger ﷺ said: Did you supplicate for anything or beg of Him about that? He said: Yes. I used to utter these words : Impose punishment upon me earlier in this world; what Thou art going to impose upon me in the Hereafter. Thereupon Allah Messenger ﷺ said: Hallowed be Allah; you have neither the power nor forbearance to take upon yourself the burden of His Punishment. Why did you not say this: O Allah; grant us good in the world and good in the Hereafter; and save us from the torment of Fire. He the Holy Prophet made this supplication for him and he was all right.  +
SahihMuslim-017-001-19501 +	This hadith has been narrated on the authority of Humaid with the same chain of transmitters; but with a slight variation of wording.  +
SahihMuslim-017-001-19502 +	Anas reported that Allah Messenger ﷺ visited a person from amongst his Companions who had grown as feeble as the chicken. The rest of the hadith is the same; but with this variation that he the Holy Prophet said: You have not power enough to undergo the torment imposed by Allah. And there is no mention of: He supplicated Allah for him and He cured him.  +
SahihMuslim-017-001-19503 +	This hadith had been transmitted on the authority of Anas through another chain of narrators.  +
SahihMuslim-017-001-19504 +	Abu Huraira reported Allah Apostle ﷺ as saying Allah has mobile squads of angels; who have no other work to attend to but to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr of Allah they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered; and when they disperse after the assembly of Dhikr is adjourned they go upward to the heaven and Allah; the Exalted and Glorious; asks them although He is best informed about them: Where have you come from? They say: We come from Thine servants upon the earth who had been glorifying Thee reciting Subhan Allah ; uttering Thine Greatness saying Allah o-Akbar and uttering Thine Oneness La ilaha ill Allah and praising Thee uttering AlHamdu Lillah and begging of Thee. Be would say: What do they beg of Me? They would say: They beg of Thee the Paradise of Thine. He God would say: Have they seen My Paradise? They said: No; our Lord. He would say: What it would be then if they were to see Mine Paradise? They the angels said: They seek Thine protection. He the Lord would say: Against what do they seek protection of Mine? They the angels would say: Our Lord; from the Hell-Fire. He the Lord would say: Have they seen My Fire? They would say: No. He the Lord would say: What it would be if they were to see My Fire? They would say: They beg of Thee forgiveness. He would say: I grant pardon to them; and confer upon them what they ask for and grant them protection against which they seek protection. They the angels would again say: Our Lord; there is one amongst them such and such simple servant who happened to pass by that assembly and sat there along with them who had been participating in that assembly. He the Lord would say: I also grant him pardon; for they are a people the seat-fellows of whom are in no way unfortunate.  +