Property:Has Hadith Text

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SahihMuslim-017-001-19680 +	Abu Huraira reported Allah Apostle ﷺ as saying: None spoke in the cradle but only three persons ; Christ son of Mary; the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord; my mother is calling me while I am engaged in my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer; and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in prayer; and he continued with the prayer and she went back; and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in my prayer; and he continued with the prayer; and she said: My Lord; dont give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Israil. There was a prostitute who had been a beauty incarnate. She said to the people : If you like I can allure him to evil. She presented herself to him but he paid no heed to her. She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him the child and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished; he came to the child. He struck his stomach and said: O boy; who is your father? lie said: He is such shepherd. So they turned towards Juraij; kissed him and touched him for seeking blessing and said: We are prepared to construct your temple with gold. He said. No; just rebuild it with mud as it had been; and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah; make my child like this one. He the babe left sucking and began to see towards him; and said: O Allah; dont make me like him. He then returned to the chest and began to suck the milk of his mother. He Abu Huraira said: I perceived as if I am seeing Allah Messenger ﷺ as he is explaining the scene of his sucking milk with his forefinger in his mouth and sucking that. He Abu Huraira further reported Allah Apostle may be peace upon him as saying: There happened to pass by him a girl who was being beaten and they were saying: You have committed adultery and you have committed theft and she was saying: Allah is enough for me and He is my good Protector; and his mother said: O Allah; dont make my child like her and he left sucking the milk; and looked towards her and said: O Allah; make me like her; and there was a talk between them. She said: O with shaven head; a good-looking person happened to pass by and I said: O Allah; make my child like him; and you said: O Allah; dont make me like him; and they passed by a girl while they were beating her and saying: You committed fornication and you committed theft; and I said: O Allah; dont make my child like her; and you said: O Allah; make me like her. Thereupon he said: That person was a tyrant; and I said: O Allah; dont make me like him; and they were saying about her: You committed fornication whereas in fact she had not committed that and they were saying: You have committed theft whereas she had not committed theft; so I said: O Allah; make me like her.  +
SahihMuslim-017-001-19681 +	Abu Huraira reported Allah Apostle ﷺ as saying: Let him be humbled into dust; let him be humbled into dust. It was said: Allah Messenger; who is he? He said: He who sees either of his parents during their old age or he sees both of them; but he does not enter Paradise.  +
SahihMuslim-017-001-19682 +	Abu Huraira reported Allah Messenger ﷺ as saying: Let him be humbled; let him be humbled. It was said: Allah Messenger; who is he? He said. He who finds his parents in old age; either one or both of them; and does not enter Paradise.  +
SahihMuslim-017-001-19683 +	Abu Huraira reported Allah Messenger ﷺ as saying: Let him be humbled thrice; and the rest of the hadith is the same.  +
SahihMuslim-017-001-19684 +	Ibn Dinar reported that a desert Arab met Abdullah Bin Umar on the way to Mecca. Abdullah greeted him and mounted him upon the donkey on which he had been riding and gave him the turban that he had on his head. Ibn Dinar further reported: We said to him Abdullah Bin Umar : May Allah do good to you; these are desert Arabs and they are satisfied even with meagre things. Thereupon Abdullah said: His father was loved dearly by Umar Bin AlKhattab and I heard Allah Messenger ﷺ as saying: The finest act of goodness on the part of a son is to treat kindly the loved ones of his father.  +
SahihMuslim-017-001-19685 +	Abdullah Bin Umar reported Allah Apostle ﷺ as saying: The finest act of goodness is that a person should treat kindly the loved ones of his father.  +
SahihMuslim-017-001-19686 +	Abdullah Bin Dinar reported that when Abdullah Bin Umar set out to Mecea; he kept a donkey with him which he used as a diversion from the tedium of journey on the camel back and had a turban which he tied round his head. One day; as he was riding the donkey a desert Arab happened to pass by him. He Abdullah Bin Umar said: Arnt you so and so? He said: Yes He gave him his donkey and said: Ride it; and tie the turban round your head. Some of his companions said: May Allah pardon you; you gave to this desert Arab the donkey on which you enjoyed ride for diversion and the turban which you tied round your. head. Thereupon he said: Verily I heard Allah Messenger ﷺ as saying: The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death and the father of this person was a friend of Umar.  +
SahihMuslim-017-001-19687 +	Nawas Bin Saman AlAnsari reported: I asked Allah Messenger ﷺ about virtue and vice. He said: Virtue is a kind disposition and vice is what rankles in your heart and that you disapprove that people should come to know of it.  +
SahihMuslim-017-001-19688 +	Nawas Bin Saman reported: I stayed with Allah Messenger ﷺ for one year. What obstructed me to migrate was nothing but persistent inquiries from him about Islam. It was a common observation that when anyone of us migrated to Medina he ceased to ask too many questions from Allah Messenger ﷺ. So I asked him about virtue and vice. Thereupon Allah Messenger ﷺ said: Virtue is a kind disposition and vice is what rankles in your mind and that you disapprove of its being known to the people.  +
SahihMuslim-017-001-19689 +	Abu Huraira reported that Allah Messenger ﷺ said: Verily Allah created the universe and when He had finished that; ties of relationship came forward and said This is the place for him who seeks refuge from severing of blood-relationship. He said: Yes. Are you not satisfied that I should keep relationship with one who joins your ties of relationship and sever it with one who severs your ties of relationship ? They the ties of blood said: Certainly so. Thereupon He said: Well; that is how things are for you. Allah Messenger ﷺ then said: Recite if you like: But if you turn away you are sure to make mischief in the land and cut off the ties of kinship. Those it is whom Allah has cursed; so He has made them deaf and blinded their eyes. Do they not reflect on the Quran? Or; are there locks on their hearts?.  +
SahihMuslim-017-001-19690 +	Aisha reported Allah Messenger ﷺ as saying: The tie of kinship is suspended to the Throne and says: He who unites me Allah would unite him and he who severed me Allah would sever him.  +
SahihMuslim-017-001-19691 +	Jubair Bin Mutim reported on the authority of his father that Allah Messenger ﷺ said: The severer would not enter Paradise. Ibn Umar said that Sufyan explained it as : One who severs the tie of kinship would not enter Paradise.  +
SahihMuslim-017-001-19692 +	Jubair Bin Mutlim reported that his father narrated to him that Allah Messenger ﷺ said: The severer of the tie of kinship would not get into Paradise.  +
SahihMuslim-017-001-19693 +	This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.  +
SahihMuslim-017-001-19694 +	Anas Bin Malik reported: I heard Allah Messenger ﷺ as saying: He who is desirous that his means of sustenance should be expanded for him or his age may be lengthened; should join the tie of relationship.  +
SahihMuslim-017-001-19695 +	Anas Bin Malik reported that Allah Messenger ﷺ said: He who likes that his sustenance should be expanded and his age may be lengthened should join the tie of kinship.  +
SahihMuslim-017-001-19696 +	Abu Huraira reported that a person said: Allah Messenger; I have relatives with whom I try; to have close relationship; but they sever this relation. I treat them well; but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he the Holy Prophet said: If it is so as you say; then you in fact throw hot ashes upon their faces and there would always remain with you on behalf of Allah an Angel to support you who would keep you dominant over them so long as you adhere to this path of righteousness.  +
SahihMuslim-017-001-19697 +	Anas Bin Malik reported Allah Messenger ﷺ as saying: Neither nurse mutual hatred; nor jealousy; nor enmity; and become as fellow brothers and servants of Allah. It is not lawful for a Muslim that he should keep his relations estranged with his brother beyond three days.  +
SahihMuslim-017-001-19698 +	Anas Bin Malik reported Allah Messenger ﷺ as saying like this. This hadith has been narrated through another chain of transmitters.  +
SahihMuslim-017-001-19699 +	This hadith has been narrated on the authority of Zuhri with the same chain of transmitters with the addition of Ibn Uyaina and the words are : Do not cut off mutual relations.  +
SahihMuslim-017-001-19700 +	This hadith has been narrated through another chain of transmitters and the hadith transmitted on the authority of Abd AlRazziq the words are : Neither nurse grudge nor sever the ties of kinship ; nor nurse enmity.  +
SahihMuslim-017-001-19701 +	Anas reported Allah Apostle ﷺ as saying: Nurse no grudge; nurse no aversion and do not sever ties of kinship and live like fellow-brothers as servants of Allah. This hadith has been narrated on the authority of Shuba with the same chain of transmitters but with this addition: As Allah has commanded you.  +
SahihMuslim-017-001-19702 +	Abu Ayoub Ansiri reported Allah Messenger ﷺ as saying: It is not permissible for a Muslim to have estranged relations with his brother beyond three nights; the one turning one way and the other turning the other way when they meet; the better of the two is one who is the first to give a greeting.  +
SahihMuslim-017-001-19703 +	This hadith has been transmitted on the authority of Zuhri with a slight variation of wording and the words are : The one turning away and the other turning away when they meet and one avoids the other and the other also avoids him.  +
SahihMuslim-017-001-19704 +	Abdullah Bin Umar reported Allah Messenger ﷺ as saying: It is not permissible for a Muslim to have estranged relations with his brother beyond three days.  +