Property:Has Hadith Text

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SahihMuslim-017-001-19780 +	This hadith has been narrated on the authority of Zaid Bin Aslam with the same chain of transmitters.  +
SahihMuslim-017-001-19781 +	Umm Darda reported on the authority of Abu AlDarda as saying: I heard Allah Messenger ﷺ as saying: The invoker of curse would neither be witness nor intercessor on the Day of Resurrection.  +
SahihMuslim-017-001-19782 +	Abu Huraira reported it was said to Allah Messenger ﷺ : Invoke curse upon the polytheists; whereupon he said: I have not been sent as the invoker of curse; but I have been sent as mercy.  +
SahihMuslim-017-001-19783 +	Aisha reported that two persons visited Allah Messenger ﷺ and both of them talked about a thing; of which I am not aware; but that annoyed him and he invoked curse upon both of them and hurled malediction; and when they went out I said: Allah Messenger; the good would reach everyone but it would not reach these two. He said: Why so? I said: Because you have invoked curse and hurled malediction upon both of them. He said: Dont you know that I have made condition with my Lord saying thus: O Allah; I am a human being and that for a Muslim upon whom I invoke curse or hurl malediction make it a source of purity and reward.  +
SahihMuslim-017-001-19784 +	This hadith has been reported on the authority of Amash with the same chain of transmitters and the hadith transmitted on the authority of Isa the words are : He had a private meeting with them and hurled malediction upon them and cursed them and sent them out.  +
SahihMuslim-017-001-19785 +	Abu Huraira reported Allah Messenger ﷺ as saying: O Allah; I am a human being and for any person amongst Muslims upon whom I hurl malediction or invoke curse or give him whipping make it a source of purity and mercy.  +
SahihMuslim-017-001-19786 +	Jabir reported Allah Apostle ﷺ a hadith like it but with a slight variation of wording.  +
SahihMuslim-017-001-19787 +	This hadith has been transmitted on the authority of Amash and in the hadith transmitted on the authority of Isa the words are: Make it a source of reward; and in the hadith transmitted on the authority of Abu Huraira the words are : Make it a source of mercy.  +
SahihMuslim-017-001-19788 +	Abu Huraira reported Allah Apostle ﷺ as saying: O Allah; I make a covenant with Thee against which Thou wouldst never go. I am a human being and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke curse or whom I beat; make this a source of blessing; purification and nearness to Thee on the Day of Resurrection.  +
SahihMuslim-017-001-19789 +	This hadith has been transmitted on the authority of Abu Zinad with a slight variation of wording.  +
SahihMuslim-017-001-19790 +	A hadith like this has been reported on the authority of Abu Huraira through another chain of transmitters.  +
SahihMuslim-017-001-19791 +	Salim; the freed slave of Nasriyin; said: I heard Abu Huraira as saying that he heard Allah Messenger ﷺ as saying: O Allah; Muhammad is a human being. I lose my temper just as human beings lose temper; and I have held a covenant with Thee which Thou wouldst not break: For a believer whom I give any trouble or invoke curse or beat; make that an expiation of his sins and a source of his nearness to Thee on the Day of Resurrection.  +
SahihMuslim-017-001-19792 +	Abu Huraira reported that he heard Allah Messenger ﷺ as saying: O Allah; for any believing servant whom I curse make that as a source of nearness to Thee on the Day of Resurrection.  +
SahihMuslim-017-001-19793 +	Abu Huraira reported Allah Messenger ﷺ as saying: I have held covenant with Thee which Thou wouldst not break; so for any believer whom I curse or beat; make that an expiation on the Day of Resurrection.  +
SahihMuslim-017-001-19794 +	Jabir Bin Abdullah reported Allah Messenger ﷺ as saying: I am a human being and I have made this term with my Lord; the Exalted and Glorious: For any servant amongst Muslims whom I curse or scold; make that a source of purity and reward. This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters.  +
SahihMuslim-017-001-19795 +	Anas Bin Malik reported that there was an orphan girl with Umm Sulaim who was the mother of Anas. Allah Messenger ﷺ saw that orphan girl and said: O; it is you; you have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter; what is the matter with you? She said: Allah Apostle ﷺ has invoked curse upon me that I should not grow in age and thus I would never grow in age; or she said; in my length of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah Messenger ﷺ. He said to her: Umm Sulaim; what is the matter with you? She said: Allah Apostle; you invoked curse upon my orphan girl. He said: Umm Sulaim; what is that? She said: She the orphan girl states you have cursed her saying that she might not grow in age or grow in life. Allah Messenger ﷺ smiled and then said: Umm Sulaim; dont you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: 1 am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper; so for any person from amongst my Ummah whom I curse and he in no way deserves it; let that; O Lord; be made a source of purification and purity and nearness to Allah on the Day of Resurrection.  +
SahihMuslim-017-001-19796 +	Ibn Abbas reported: I was playing with children that Allah Messenger ﷺ happened to pass by us. I hid myself behind the door. He the Prophet came and patted my shoulders and said: Go and call Muawiya. I returned and said: He is busy in taking food. He again asked me to go and call Muawiya to him. I went and came back and said that he was busy in taking food; whereupon he said: May Allah not fill his belly! Ibn Muthanna; said: I asked Umm Umaya what he meant by the word Hatani. He said: It means he patted my shoulders.  +
SahihMuslim-017-001-19797 +	This hadith has been transmitted on the authority of Ibn Abbas with a slight variation of wording.  +
SahihMuslim-017-001-19798 +	Abu Huraira reported Allah Messenger ﷺ as saying: The worst amongst the people is the double-faced one; he comes to some people with one face and to others with the other face.  +
SahihMuslim-017-001-19799 +	Abu Huraira reported that he heard Allah Messenger ﷺ as saying: The worst amongst people is one with the double face. He comes to some people with one face and to others with the other face.  +
SahihMuslim-017-001-19800 +	Abu Huraira reported Allah Messenger ﷺ as saying: You will find the worst amongst the people one having double face. He comes to some people with one face and to the others with the other face.  +
SahihMuslim-017-001-19801 +	Humaid Bin Abdulrahman Bin Auf reported that his mother Umm Kulthum daughter of Uqba Bin Abu Muait; and she was one amongst the first emigrants who pledged allegiance to Allah Apostle ﷺ ; as saying that she heard Allah Messenger ﷺ as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good in order to avert dispute ; or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle; for bringing reconciliation amongst persons and the narration of the words of the husband to his wife; and the narration of the words of a wife to her husband in a twisted form in order to bring reconciliation between them.  +
SahihMuslim-017-001-19802 +	This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with a slight variation of wording.  +
SahihMuslim-017-001-19803 +	This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.  +
SahihMuslim-017-001-19804 +	Abdullah Bin Masud reported that Muhammad ﷺ said: Should I inform you that slandering; that is in fact a tale-carrying which creates dissension amongst people; and he further said: The person tells the truth until he is recorded as truthful; and lie tells a lie until lie is recorded as a liar.  +