Property:Has Hadith Text

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MuwataMalik-017-001-35461 +	Yahya related to me from Malik that Rabia Ibn Abi Abdulrahman said; Property was sent to Abu Bakr AlSiddiq from Bahrayn. He said; If someone had a promise or a pledge with the Messenger of Allah; may Allah bless him and grant him peace; let him come to me. So Jabir Ibn Abdullah came to him; and he gave him three times as much of it as would fill both hands.  +
MuwataMalik-017-001-35462 +	Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair from Amra bint Abdulrahman that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said;When the Messenger of Allah; may Allah bless him and grant him peace; did itikaf he would bring his head near to me and I would comb it. He would only go into the house to relieve himself.  +
MuwataMalik-017-001-35463 +	Yahya related to me from Malik from Ibn Shihab from Amra bint Abdulrahman that when Aisha was doing itikaf she would only ask after sick people if she was walking and not if she was standing still. Malik said; A person doing itikaf should not carry out obligations of his; nor leave the Masjid for them; nor should he help anyone. He should only leave the Masjid to relieve himself. If he were able to go out to do things for people; visiting the sick; praying over the dead and following funeral processions would be the things with the most claim on his coming out. Malik said; A person doing itikaf is not doing itikaf until he avoids what some one doing itikaf should avoid; namely; visiting the sick; praying over the dead; and entering houses; except to relieve himself.  +
MuwataMalik-017-001-35464 +	Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself; and he said; Yes; there is no harm in that. Malik said; The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a Masjid where jumua is held. The only reason I see for disapproving of doing itikaf in a Masjid where jumua is not held is that the man doing itikaf would have to leave the Masjid where he was doing itikaf in order to go to jumua; or else not go there at all. If; however; he is doing itikaf in a Masjid where jumua is not held; and he does not have to go to jumua in any other Masjid; then I see no harm in him doing itikaf there; because Allah; the Blessed and Exalted; says; While you are doing itikaf in Masjids; and refers to all Masjids in general; without specifying any particular kind. Malik continued; Accordingly; it is permissiblefor a man to do itikaf in a Masjid where jumua is not held if he does not have to leave it to go to a Masjid where jumua is held. Malik said; A person doing itikaf should spend the night only in the Masjid where he is doing itikaf; except if his tent is in one of the courtyards of the Masjid. I have never heard that someone doing itikaf can put up a shelter anywhere except in the Masjid itself or in one of the courtyards of the Masjid. Part of what shows that he must spend the night in the Masjid is the saying of Aisha; When the Messenger of Allah; may Allah bless him and grant him peace; was doing itikaf; he would only go into the house to relieve himself. Nor should he do itikaf on the roof of the Masjid or in the minaret. Malik said; The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf; so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf; and not turn his attention to other things which might occupy him; such as trading or whatever. There is no harm; however; if some one doing itikaf tells some one to do something for him regarding his estate; or the affairs of his family; or tells someone to sell some property of his; or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter. Malik said; I have never heard any of the people of knowledge mentioning any modification as far as how to do itikaf is concerned. Itikaf is an act of ibada like the prayer; fasting; the hajj; and such like acts; whether they are obligatory or voluntary. Anyone who begins doing any of these acts should do them according to what has come down in the sunna. He should not start doing anything in them that the muslims have not done; whether it is a modification that he imposes on others; or one that he begins doing himself. The Messenger of Allah; may Allah bless him and grant him peace; practised itikaf; and the muslims know what the sunna of itikaf is. Malik said; Itikaf and jiwar are the same; and Itikaf is the same for a village-dweller as it is for a nomad.  +
MuwataMalik-017-001-35465 +	Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Nafi; the mawla of Abdullah Ibn Umar said; You cannot do itikaf unless you are fasting; because of what Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; then complete the fast until night-time; and do not have intercourse with them while you are doing itikaf in Masjids; Surat 2 ayat 187. Allah only mentions itikaf together with fasting. Malik said; That is what we go by here.  +
MuwataMalik-017-001-35466 +	Yahya related to me that Ziyad Ibn Abdulrahman said; Malik related to us from Sumay; the mawla of Abu Bakr Ibn Abdulrahman that Abu Bakr Ibn Abdulrahman was once doing itikaf and he would go out to relieve himself in a closed room under a roofed passage in Khalid Ibn Walid house. Otherwise he did not leave his place of itikaf until he went to pray at the Id with the muslims.  +
MuwataMalik-017-001-35467 +	Yahya related to me from Ziyad from Malik that he saw some of the people of knowledge who; when they did itikaf in the last ten days of Ramadan; would not go back to their families until they had attended the Id AlFitr with everybody. Ziyad said that Malik said; I heard this from the people of excellence who have passed away; and it is what I like most out of what I have heard about the matter.  +
MuwataMalik-017-001-35468 +	Ziyad related to me from Malik from Ibn Shihab from Amra bint Abdulrahman from Aisha that the Messenger of Allah; may Allah bless him and grant him peace; once wanted to do itikaf; and when he went off to the place where he wanted to do itikaf he found some tents there; which were Aisha tent; Hafsa tent; and Zaynab tent. When he saw them he asked about them and someone told him that they were the tents of Aisha; Hafsa and Zaynab. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you think them devout? Then he left; and did not do itikaf until Shawal; when he then did it for ten days.  +
MuwataMalik-017-001-35469 +	Malik was asked whether someone who went into a Masjid to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the Masjid; had to do itikaf for the number of days that were left from the ten; or not; and if he did have to do so; then what month should he do it in; and he replied; He should make up whatever he has to do of the itikaf when he recovers; whether in Ramadan or otherwise. I have heard that the Messenger of Allah; may Allah bless him and grant him peace; once wanted to do itikaf in Ramadan; but then came back without having done so; and then when Ramadan had gone; he did itikaf for ten days in Shawal. Some one who does itikaf voluntarily in Ramadan and some one who has to do itikaf are in the same position regarding what is halal for them and what is haram. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ever did itikaf other than voluntarily. Malik said; that if a woman did itikaf and then menstruated during her itikaf; she went back to her house; and; when she was pure again she returned to the Masjid; at whatever time it was that she became pure. She then continued her itikaf from where she left off. This was the same situation as with a woman who had to fast two consecutive months; and who menstruated and then became pure. She then continued the fast from where she had left off and did not delay doing so.  +
MuwataMalik-017-001-35470 +	Ziyad related to me from Malik from Ibn Shihab that the Messenger of Allah; may Allah bless him and grant him peace; used to go to relieve himself in houses. Malik said; Someone doing itikaf should not leave for his parents funeral or for anything else.  +
MuwataMalik-017-001-35471 +	Malik said; There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night. Yahya said that Ziyad said that Malik said; It is not halal for a man to have intercourse with his wife while he is in itikaf; nor for him to take pleasure in her by kissing her; or whatever. However; I have not heard anyone disapproving of a man; or woman; in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting. There is; however; a distinction between the marriage of someone in itikaf and that of someone who is muhrim; in that some one who is muhrim can eat; drink; visit the sick and attend funerals; but cannot put on perfume; whilst a man or woman in itikaf can put on oil and perfume and groom their hair; but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different. This is the sunna as it has come down to us regarding marriage for those who are muhrim; doing itikaf; or fasting.  +
MuwataMalik-017-001-35472 +	Yahya related to me from Malik from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim AlHarith AlTaymi from Abu Salama Ibn Abdulrahman that Abu Said AlKhudri said; The Messenger of Allah; may Allah bless him and grant him peace; used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then; when it came to the night of the twenty-first; which was the night before the morning when he would normally have finished his itikaf; he said; Whoever has done itikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days; and look for it on the odd days. Abu Said continued; The sky poured with rain that night and the Masjid had a roof made of palm fronds and the Masjid was soaked. With my own eyes I saw the Messenger of Allah; may Allah bless him and grant him peace; leave with traces of water and clay on his forehead and nose; in the morning after the night of the twenty- first.  +
MuwataMalik-017-001-35473 +	Ziyad related to me from Malik from Hisham Ibn Urwa from his father that the Messenger of Allah; may Allah bless him and grant him peace; said; Search for Laylat AlQadr in the last ten days of Ramadan.  +
MuwataMalik-017-001-35474 +	Ziyad related to me from Malik from Abdullah Ibn Dinar from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said. Search for Laylat AlQadr in the last seven days.  +
MuwataMalik-017-001-35475 +	Ziyad related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; that Abdullah Ibn Unays AlJuhani said to the Messenger of Allah; may Allah bless him and grant him peace; Messenger of Allah; I am a man whose house is a long way away. Tell me one night so that I can stop my journey for it. The Messenger of Allah; may Allah bless him and grant him peace; said; Stop on the twenty-third night of Ramadan.  +
MuwataMalik-017-001-35476 +	Ziyad related to me from Malik from Humayd AlTawil that Anas Ibn Malik said; The Messenger of Allah; may Allah bless him and grant him peace; came out to us in Ramadan and said; I was shown a certain night in Ramadan and then two men abused each other and it was taken away. Look for it on the ninth and the seventh and the fifth.  +
MuwataMalik-017-001-35477 +	Ziyad related to me from Malik from Nafi from Ibn Umar that some of the companions of the Messenger of Allah; may Allah bless him and grant him peace; were shown Laylat AlQadr in their sleep during the last seven days. The Messenger of Allah; may Allah bless him and grant him peace; said; I see that your visions agree about the last seven days; so whoever is searching for it should do so in the last seven days.  +
MuwataMalik-017-001-35478 +	Ziyad related to me from Malik that he had heard a man he trusted of the people of knowledge say; The Messenger of Allah; may Allah bless him and grant him peace; was shown the lifespans of the people who had gone before him; or what Allah willed of that; and it was as if the lives of the people of his community had become too short for them to be able to do as many good actions as others before them had been able to do with their long lives; so Allah gave him Laylat AlQadr; which is better than a thousand months.  +
MuwataMalik-017-001-35479 +	Ziyad related to me from Malik that he had heard that Said Ibn AlMusayab used to say; Whoever is present at isha on Laylat AlQadr has taken his portion from it.  +
MuwataMalik-017-001-35480 +	Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; once mentioned Ramadan and said; Do not begin the fast until you see the new moon; and do not break the fast at the end of Ramadan until you see it. If the new moon is obscured from you; then work out when it should be.  +
MuwataMalik-017-001-35481 +	Yahya related to me from Malik from Abdullah Ibn Dinar from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; A month has twenty-nine days in it. Do not start the fast or break it until you see the new moon. If the new moon is obscured from you; then work out when it should be.  +
MuwataMalik-017-001-35482 +	Yahya related to me from Malik from Thawr Ibn Zayd AlDili from Abdullah Ibn Abbas that the Messenger of Allah; may Allah bless him and grant him peace; once mentioned Ramadan and said; Do not start the fast or break it until you see the new moon. If the new moon is obscured from you; then complete a full thirty days.  +
MuwataMalik-017-001-35483 +	Yahya related to me from Malik that he had heard that once in the time of Uthman Ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set. Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added; Some one who sees the new moon of Shawal when he is on his own does not break the fast; because people suspect the reliability of someone among them who breaks the fast. Such people should say; when they sight the new moon; We have seen the new moon. Whoever sees the new moon of Shawal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming. Yahya said that he heard Malik say; If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day; then they should break the fast on that day at whatever time the news comes to them. However; they do not pray the id prayer if they hear the news after the sun has begun to decline.  +
MuwataMalik-017-001-35484 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Only some one who makes the intention to fast before dawn actually fasts.  +
MuwataMalik-017-001-35485 +	Yahya related to me from Malik from Ibn Shihab that Aisha and Hafsa; the wives of the Prophet; may Allah bless him and grant him peace; also said that.  +