Property:Has Hadith Text

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SahihMuslim-017-001-20230 +	Ibn Abbas reported Allah Messenger ﷺ as saying: The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye; and when you are asked to take bath as a cure from the influence of an evil eye; you should take bath.  +
SahihMuslim-017-001-20231 +	Aisha reported: that a Jew from among the Jews of Banu Zuraiq who was called Labid Bin AlAsam cast a spell upon Allah Messenger ﷺ with the result that he under the influence of the spell felt that he had been doing something whereas in fact he had not been doing that. This state of affairs lasted until one day or during one night Allah Messenger ﷺ made supplication to dispel its effects. He again made a supplication and he again did this and said to Aisha: Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He the other one said: It was Labid Bin Asam who has done it. He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan. She said: Allah Messenger ﷺ sent some of the persons from among his Companions there and then said: Aisha; by Allah; its water was yellow like henna and its trees were like heads of the devils. She said that she asked Allah Messenger ﷺ as to why he did not burn that. He said: No; Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard to one another ; but I only commanded that it should be buried.  +
SahihMuslim-017-001-20232 +	Aisha reported that Allah Messenger ﷺ was affected with a spell; the rest of the hadith is the same but with this variation of wording: Allah Messenger ﷺ went to the well and looked towards it and there were trees of date-palm near it. I Aisha said: I asked Allah& Messenger ﷺ to bring it out; and 1 did not say: Why did not you burn it? And there is no mention of these words: I commanded to bury them and they buried.  +
SahihMuslim-017-001-20233 +	Anas reported that a Jewess came to Allah Messenger ﷺ with poisoned mutton and he took of that what had been brought to him Allah Messenger. When the effect of this poison were felt by him he called for her and asked her about that; whereupon she said: I had determined to kill you. Thereupon he said: Allah will never give you the power to do it. He the narrator said that they the Companion of the Holy Prophet said: Should we not kill her? Thereupon he said: No. He Anas said: I felt the affects of this poison on the uvula of Allah Messenger.  +
SahihMuslim-017-001-20234 +	Anas Bin Malik reported that a Jewess brought poisoned meat and then served it to Allah Messenger ﷺ  +
SahihMuslim-017-001-20235 +	Aisha reported: When any person amongst us fell ill; Allah Messenger may peace he upon him used to rub him with his right band and then say: O Lord of the people; grant him health; heal him; for Thou art a Greet Healer. There is no healere; but with Thy healing Power one is healed and illness is removed. She further added: When Allah Messenger ﷺ fell ill; and his illness took a serious turn I took hold of hie hand to that I should do with it what he ward to do with that i. e. I would rub his body with his sacred hand. But he withdrew his hand from my hand and then said: O Allah; pardon me and make me join the companion. ship on She said. I was gazing at him constantly whereas he had passed away.  +
SahihMuslim-017-001-20236 +	This. hadith has been reported on the authority of Shuba through another chain of transmitters and the words are : He rubbed him with his hand and in the hadith transmitted on the authority of Thauri the words are. He used to rub with his right hand. This hadith has been reported through another chain of transmitters.  +
SahihMuslim-017-001-20237 +	Aisha reported Allah Messenger ﷺ as saying: When Allah Messenger ﷺ visited the sick he would say: Lord of the people. remove the disease; cure him; for Thou art the great Curer; there is no cure but through Thine healing Power; which leaves nothing of the disease.  +
SahihMuslim-017-001-20238 +	Aisha reported that when Allah Messenger ﷺ came to visit any sick he supplicated for him and said: Lord of the people; remove the malady; cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble; and in the narration transmitted on the authority of Abu Bakr there is a slight variation of wording.  +
SahihMuslim-017-001-20239 +	This hadith has been reported on the authority of Aisha through another chain of transmitters with a slight variation of wording.  +
SahihMuslim-017-001-20240 +	Aisha reported: Allah Messenger ﷺ used to recite this supplication as the words of incantation: Lord of the people; remove the trouble for in Thine Hand is the cure; none is there to relieve him the burden of disease but only Thou.  +
SahihMuslim-017-001-20241 +	This hadith has been reported on the authority of Hisham with the same chain of transmitted.  +
SahihMuslim-017-001-20242 +	Aisha reported that when any of the members of the household fell ill Allah Messenger ﷺ used to blow over him by reciting Muawidhatan; and when he suffered from illness of which he died I used to blow over him and rubbed his body with his hand for his hand had greater healing power than my hand.  +
SahihMuslim-017-001-20243 +	Aisha reported that when Allah Messenger ﷺ fell ill; he recited over his body Muawidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his band with the hope that it was more blessed.  +
SahihMuslim-017-001-20244 +	This hadith has been narrated through some other chains of transmitters but with a slight variation of wording. In the hadith transmitted on the authority of Yanus and Ziyari the words are : When Allah Apostle ﷺ fell ill; he blew over his body by reciting Muawidhatan and rubbed him with his hand.  +
SahihMuslim-017-001-20245 +	Abdulrahman Bin AlAswad reported on the authority of his father: I asked Aisha about incantation. She said: Allah Messenger ﷺ had granted its sanction to the members of a family of the Ansar for incantation in curing every type of poison.  +
SahihMuslim-017-001-20246 +	Aisha reported that Allah Messenger ﷺ granted sanction to the members of a family of the Ansar for incantation for removing the effects of the poison of the scorpion.  +
SahihMuslim-017-001-20247 +	Aisha reported that when any person fell ill with a disease or he had any ailment or he had any injury; the Messenger of Allah ﷺ placed his forefinger upon the ground and then lifted it by reciting the name of Allah. and said : The dust of our ground with the saliva of any one of us would serve as a means whereby our illness would be cured with the sanction of Allah. This hadith has been transmitted on the authority of Ibn Abu Shaiba and AlZubair with a slight variation of wording.  +
SahihMuslim-017-001-20248 +	Aisha reported that Allah Messenger ﷺ commanded the use of incantation for curing the influence of an evil eye.  +
SahihMuslim-017-001-20249 +	This hadith has been narrated on the authority of Misar with the same chain of transmitters.  +
SahihMuslim-017-001-20250 +	Aisha reported: Allah Messenger may peace he upon him commanded me that I should make use of incantation for curing the influence of an evil eye.  +
SahihMuslim-017-001-20251 +	Anas Bin Malik reported in connection with incantation that he had been granted sanction to use incantation as a remedy for the sting of the scorpion and for curing small pustules and dispelling the influence of an evil eye.  +
SahihMuslim-017-001-20252 +	Anas reported that Allah Messenger ﷺ granted him sanction to use incantation as a cure for the; influence of an evil eye; the sting of the scorpion and small pustules.  +
SahihMuslim-017-001-20253 +	Umm Salamah; the wife of Allah Apostle ﷺ ; reported that Allah Messenger ﷺ said to a small girl in the house of Umm Salamah that he had been seeing on her face black stains and told her that that was due to the infiluence of an evil eye; and he asked that she should be cured with the help of incantation hoping that her face should become spotles.  +
SahihMuslim-017-001-20254 +	Jabir Bin Abdullah reported that Allah Apostle ﷺ granted sanction to the family of Hazm for incantation in mitigating the effect of the poison of the snake; and; he said -to Asma daughter of Umais: What is this that I see the children of my brother lean? Are they not fed properly? She said: No; but they fall under the influence of an evil eve. He said: Use incantation She recited the words of incantation before him ; whereupon he by approving them said: Yes; use this incantation for them.  +