34991
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Property:Has Hadith Text
From HodHood
This is a property of type Text.
Pages using the property "Has Hadith Text"
Showing 25 pages using this property.
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| SahihMuslim-017-001-20305 + | Shuba reported from Habib: While we were in Medina we heard of plague having broken out in Kufa. Ata Bin Yasir and others said to me that Allah Messenger ﷺ had said. If you are in a land where it this scourge has broken out; dont get out of it; and if you were to know that it had broken in another land; then dont enter it. I said to him: From whom did you hear it ? They said: Amir Bin Saad has narrated it. So I came to him. They said that he was not present there. So I met his brother Ibrahim Bin Saad and asked him. He said: I bear testimony to the fact that Usama narrated it to Saad saying: I heard Allah Messenger ﷺ as saying that it is a God-sent punishment from the calamity or from the remnant of the calamity with which people were afflicted before you. So when it is in a land and you are there; dont get out of it; and if this news reaches you that it has broken out in a land; then dont enter therein. Habib said: I said to Ibrahim: Did you hear Usama narrating it to Saad and he was not denying it. He said: Yes. + |
| SahihMuslim-017-001-20306 + | This hadith has been narrated on the authority of Shuba with the same chain of transmitters except for the fact that no mention has been made of the account of Ata Bin Yasir as in the previous hadith. + |
| SahihMuslim-017-001-20307 + | This hadith has been transmitted on the authority of Saad Bin Malik; Khuzaima Bin Thabit and Usama Bin Zaid. + |
| SahihMuslim-017-001-20308 + | Ibrahim Bin Saad Bin Abu Waqqas reported: Usama Bin Zaid and Saad had been sitting and they had been conversing and they said this hadith. + |
| SahihMuslim-017-001-20309 + | This hadith has been transmitted by Ibrahim Bin Saad Bin Malik on the authority of his father. + |
| SahihMuslim-017-001-20310 + | Abdullah Bin Abbas reported: Umar Bin AlKhattab set out for Syria. As he came at Sargh a town by the side of Hijaz on the way to Syria ; there met him the commander of the forces; Abu Ubaida Bin Jandb; and his companions. They informed him that a scourge had broken out in Syria. Ibn Abbas further reported that Umar said: Call to me tile earliest emigrants. So I called them. He Hadrat Umar sought their advice; and they told him that the scourge had broker; out in Syria. There was a difference of opinion whether they should proceed further or go back to their homes in such a situation. Some of them said: You Umar have set forth for a task; and; therefore; we would not advise you to go back; whereas some of them said: You have along with you the remnants of the sacred galaxy of men and the blessed Companions of Allah Messenger ﷺ ; so we would not advise you to go forth towards this calamity with such eminent persons and thus expose them deliberately to a danger. He Hadrat Umar said: You can now go away. He said: Call to me the Ansar. So I called them to him; and he consulted them; and they trod the same path as was trodden by the Muhajirin; and they differed in their opinions as they had differed. He said: Now; you can go. He again said: Call to me the old persons of the Quraish who had migrated before the Victory that is the Victory of Mecca ; so I called them and Hadrat Umar consulted them and not even two persons differed from the opinion held by the earlier delegates. They said: Our opinion is that you better go back along with the people and do not make them go to this scourge; So Umar made announcement to the people: In the morning I would be on the back of my side. So they set forth in the morning ; whereupon Abu Ubaida Bin Jarrah said: Are you going to run away from the Divine Decree? Thereupon Umar said: Had it been someone else to say this besides you! Umar in fact did not approve of his opposing this decision and he said: Yes; we are running from the Divine Decree to the Divine Decree. You should think if there had been camels for you and you happened to get down in a valley having two sides; one of them covered with verdure and the other being barren; would you not be doing according to the Divine Decree if you graze them in verdure? And in case you graze them in the barren land even then you would be grazing them according to the Divine Decree. There happened to come Abdulrahman Bin Auf and he had been absent in connection with some of his needs. He said: I have with me a knowledge of it; that I heard Allah Messenger ﷺ as saying: If you hear of its presence the presence of plague in a land; dont enter it; but if it spreads in the land where you are; dont fly from it. Thereupon Umar Bin AlKhattab praised Allah and then went back? + |
| SahihMuslim-017-001-20311 + | This hadith has been reported on the authority of Mamar with the same chain of transmitters but with this addition: Do you think that he would graze in the barren land but would abandon the green land? Would you not attribute it to be a failing on his part? He said: Yes. He said: Then proceed. And he moved on until he came to Medina. And he said to me: This is the right place; or he said: That is the destination if Allah so wills. + |
| SahihMuslim-017-001-20312 + | This hadith has been transmitted on the authority of Abdullah Bin Harith with a slight variation of wording. + |
| SahihMuslim-017-001-20313 + | Amir Bin Rabiah reported: Umar went to Syria and as he came to Sargh; information was given to him that an epidemic had broken out in Syria. Abdulrahman Bin Auf narrated to him that Allah Messenger ﷺ had said: When you hear of its presence in a land; dont move towards it; and when it breaks out in a land and you are therein; then dont run away from it. So Umar Bin AlKhattab came back from Sargh. Salim Bin Abdullah reported that Umar went back; along with people on hearing the hadith reported on the authority of Abdulrahman Bin Auf. + |
| SahihMuslim-017-001-20314 + | Abu Huraira reported Allah Messenger ﷺ as saying: There is no infection; no safar; no hama. A desert Arab said: Allah Messenger; how is it that when the camel is in the sand it is like a deer-then a camel afflicted with scab mixes with it and it is affected by sub? He the Holy Prophet said: Who infected the first one? + |
| SahihMuslim-017-001-20315 + | Abu Huraira reported Allah Messenger ﷺ as saying: There is no transitive disease; no evil omen; no safar; no hama. A desert Arab said: Allahs; Messenger.... The rest of the hadith is the same. + |
| SahihMuslim-017-001-20316 + | Abu Huraira reported Allah Messenger ﷺ as saying: There is no trahsitive disease. Thereupon a desert Arab stood up. The rest of the hadith is the same and in the hadith transmitted on the authority of Zuhri the Prophet ﷺ is reported to have said: There is no transitive disease; no safar; no hama. + |
| SahihMuslim-017-001-20317 + | Abu Salama h. Abdulrahman Bin Auf reported Allah Messenger ﷺ as saying: There is no transitive disease; but he is also reported to have said: A sick person should not be taken to one who is healthy. Abu Salama said that Abu Huraira used to narrate these two different ahadith from Allah Messenger ﷺ ; but afterwards Abu Huraira became silent on these words: There is no transitive disease; but he stuck to this that the sick person should not be taken to one who is healthy. Harith Bin Abu Dhubab and he was the first cousin of Abu Huraira said: Abu Huraira; I used to hear from you that you narrated to us along with this hadith and the other one also there is no transitive disease ; but now you observe silence about it. You used to say that Allah Messenger ﷺ said: There is no transitive disease. Abu Huraira denied having any knowledge of that; but he said that the sick camel should not be taken to the healthy one. Harith; however; did not agree with him; which irritated Abu Huraira and he said to him some words in the Abyssinian language. He said to Harith: Do you know what I said to you? He said: No. Abu Huraira said: I simply denied having said it. Abu Salama sad: By my life; Abu Huraira in fact used to report Allah Messenger ﷺ having said: There is no transitive disease. I do not know whether Abu Huraira has forgotten it or he deemed it an abrogated statement in the light of the other one. + |
| SahihMuslim-017-001-20318 + | Abu Huraira reported Allah Messenger ﷺ as saying: There is no transitive disease and he also reported along with it: The ill should not be taken to the healthy. + |
| SahihMuslim-017-001-20319 + | This hadith has been reported on the authority of Zuhri with the same chain of transmitters. + |
| SahihMuslim-017-001-20320 + | Abu Huraira reported Allah Messenger ﷺ as saying: There is no transitive disease; no huma; no star promising rain; no safar. + |
| SahihMuslim-017-001-20321 + | Jabir reported Allal Messenger ﷺ as saying: There is no transitive disease; no ill omen; no ghoul. + |
| SahihMuslim-017-001-20322 + | Jabir reported Allah Messenger ﷺ as saying: There is no transitive disease; no ghoul; no safar. + |
| SahihMuslim-017-001-20323 + | Jabir Bin Abdullah reported Allah Apostle ﷺ as saying: There is no transitive disease; no safar; no ghoul. He the narrator said: I heard Abu AlZubair say: Jabir explained for them the word safar. Abu AlZubair said: safar means belly. It was said to Jabir: Why is it so? He said that it was held that safar implied the worms of the belly; but he gave no explanation of ghoul. Abu AlZubair said: Ghoul is that which kills the travellers. + |
| SahihMuslim-017-001-20324 + | Abu Huraira reported: I heard Allah Messenger ﷺ as saying: There is no divination but the best type is the good omen. It was said to Allah Messenger ﷺ : What is good omen? Thereupon he said: A good word which one of you hears. + |
| SahihMuslim-017-001-20325 + | This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording. + |
| SahihMuslim-017-001-20326 + | Anas reported Allah Messenger ﷺ as saying: There is no transitive disease; no divination; but good omen pleases me; i. e. the good word or a good word. + |
| SahihMuslim-017-001-20327 + | Anas Bin Malik reported Allah Messenger ﷺ as saying: There is no transitive disease; no divination; but good omen pleases me. It was said: What is good omen? He said: Sacred words. + |
| SahihMuslim-017-001-20328 + | Abu Huraira reported Allah Messenger ﷺ as saying: There is no transitive disease; no divination; but I like good words. + |
| SahihMuslim-017-001-20329 + | Abu Huraira reported Allah Messenger ﷺ as saying: There is no transitive disease; no hama; no divination; but I like good omen. + |