Property:Has Hadith Text

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SahihMuslim-017-001-20330 +	Abdullah Bin Umar reported Allah Messenger ﷺ as saying: If there be bad luck; it is in the house; and the wife; and the horse.  +
SahihMuslim-017-001-20331 +	Abdullah Bin Umar reported Allah Messenger ﷺ as saying. There is no transitive disease; no ill omen; and bad luck is lound in the house; or wife or horse.  +
SahihMuslim-017-001-20332 +	This hadith has been reported on the authority of Zuhri with other chains of transmitters but with slight variations of wording.  +
SahihMuslim-017-001-20333 +	Umar Bin Muhammad Bin Zaid reported that he heard his father narrating from Ibn Umar that Allah Messenger ﷺ had said. If bad luck is a fact; then it is in the horse; the woman and the house.  +
SahihMuslim-017-001-20334 +	This hadith has been narrated on the authority of Shuba with the same chain of transmitters but there is no mention of the word Haqq fact.  +
SahihMuslim-017-001-20335 +	Abdullah Bin Umar reported on the authority of his father that Allah Messenger ﷺ said: If there is bad luck in anything; it is the horse; the abode and the woman.  +
SahihMuslim-017-001-20336 +	Sahl Bin Saad reported Allah Messenger ﷺ as saying: If bad luck were to be in anything; it is found in the woman; the horse and the abode.  +
SahihMuslim-017-001-20337 +	This hadith has been narrated on the authority of Sahl Bin Saad with a different chain of transmitters.  +
SahihMuslim-017-001-20338 +	Jabir reported Allah Messenger ﷺ as saying: If bad luck were to be in anything; it is found in the land; in the servant and in the horse.  +
SahihMuslim-017-001-20339 +	Muawiya Bin AlHakam AlSulami reported: I said: Messenger of Allah; there were things we used to do in the pre-Islamic days. We used to visit Kahins; whereupon he said: Dont visit Kahins. I said: We used to take omens. He said: That is a sort of personal whim of yours; so let it not prevent you from doing a thing.  +
SahihMuslim-017-001-20340 +	This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.  +
SahihMuslim-017-001-20341 +	This hadith has been narrated on the authority of Muawiya Bin Hakam AlSulami through another chain of transmitters. The hadith transmitted on the authority of Yahya Bin Abu Kathir there is an addition of these words : I said: Among us there are men who draw lines and thus make divination. What about this? Thereupon he the Holy Prophet said: There was a Prophet who drew lines; so whose lines agree with his line for him it is allowable.  +
SahihMuslim-017-001-20342 +	Aisha reported: I said: Allah Messenger; the kahins used to tell us about things unseen and we found them to be true. Thereupon he said: That is a word pertaining to truth which a jinn snatches and throws into the ear of his friend; and makes an addition of one hundred lies to it.  +
SahihMuslim-017-001-20343 +	Urwa reported from Aisha that she said that people asked Allah Messenger ﷺ about the kahins. Allah Messenger ﷺ said to them: It is nothing i. e. it is a mere superstition. They said: Allah Messenger; they at times narrate to us things which we find true. Thereupon Allah Messenger ﷺ said: That is a word pertaining to truth which a jinn snatches away and then cackles into the ear of his friend as the hen does. And then they mix in it more than one hundred lies.  +
SahihMuslim-017-001-20344 +	This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.  +
SahihMuslim-017-001-20345 +	Abdullah. Ibn Abbas reported: A person from the Ansar who was amongst the Companions of Allah Messenger ﷺ reported to me: As we were sitting during the night with Allah Messenger ﷺ ; a meteor shot gave a dazzling light. Allah Messenger ﷺ said: What did you say in the pre-Islamic days when there was such a shot of meteor ? They said: Allah and His Messenger know best the actual position ; but we; however; used to say that that very night a great man had been born and a great man had died; whereupon Allah Messenger ﷺ said: These meteors are shot neither at the death of anyone nor on the birth of anyone. Allah; the Exalted and Glorious; issues Command when He decides to do a thing. Then the Angels supporting the Throne sing His glory; then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission the jinn snatches what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.  +
SahihMuslim-017-001-20346 +	The hadith has been narrated on the authority of Zuhri through the same chain of transmitters but with a slight variation of wording.  +
SahihMuslim-017-001-20347 +	Safiya reported from some of the wives of Allah Apostle ﷺ Allah Apostle ﷺ having said: He who visits a diviner AlRaf and asks him about anything; his prayers extending to forty nights will not be accepted.  +
SahihMuslim-017-001-20348 +	Amr Bin Sharid reported on the authority of his father that there was in the delegation of Thaqif a leper. Allah Apostle ﷺ sent a message to him: We have accepted your allegiance; so you may go.  +
SahihMuslim-017-001-20349 +	Aisha reported that Allah Messenger ﷺ commanded the killing of a snake having stripes over it; for it affects eyesight and miscarries pregnancy.  +
SahihMuslim-017-001-20350 +	This hadith has been transmitted on the authority of Hisham. He said: The short-tailed snake and the snake having stripes over it should be killed.  +
SahihMuslim-017-001-20351 +	Salim; on the authority of his father. reported Allah Apostle ﷺ as saying: Kill the snakes having stripes over them and short-tailed snakes; for these two types cause miscarriage of a pregnant woman and they affect the eyesight adversely. So Ibn Umar used to kill every snake that he found. Abu Lubaba Bin Abd AlMundhir and Zaid Bin AlKhattab saw him pursuing a snake; whereupon he said: They were forbidden to kill those snakes who live in houses.  +
SahihMuslim-017-001-20352 +	Ibn Umar reported: I heard Allah Messenger ﷺ commanding the killing of dogs and the killing of the striped and the short-tailed snakes; for both of them affect the eyesight adversely and cause miscarriage. Zuhri said: We thought of their poison the pernicious effects of these two. Allah; however; knows best. Abdullah Bin Umar said: I did not spare any snake. I rather killed everyone that I saw. One day as I was pursuing a snake from amongst the snakes of the house; Zaid Bin AlKhattab or Abu Lubaba happened to pass by me and found me pursuing it. He said: Abdullah; wait. I said: Allah Messenger ﷺ commanded us to kill them; whereupon he said that Allah Messenger ﷺ forbade the killing of the snakes of the houses. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.  +
SahihMuslim-017-001-20353 +	Nafi reported that Abu Lubaba talked to Ibn Umar to open a door in his house which would bring them nearer to the Masjid and they found a fresh slough of the snake; whereupon Abdullah said: Find it out and kill it. Abu Lubaba said: Dont kill them; for Allah Messenger ﷺ forbade the killing of the snakes found in houses.  +
SahihMuslim-017-001-20354 +	Nafi reported that Ibn Urnar used to kill all types of snakes until Abu Lubaba Bin Abd AlMundhir Badri reported that Allah Messenger ﷺ had forbidden the killing of the snakes of the houses; and so he abstained from it.  +