Property:Has Hadith Text

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SahihMuslim-017-001-20531 +	Aisha; the wife of Allah Messenger ﷺ ; reported that she had hung a curtain which had pictures upon it. Allah Messenger ﷺ entered the room and he pulled it. Aisha said: I then tore it and prepared two cushions out of that. A person who was then in that company and whose name was Rabia Bin Ata; the freed slave of Banu Zuhra; asked: Did you hear Abu Mabammad making a mention of Aisha having stated that Allah Messenger ﷺ used to recline upon them? lbn AlQasim said: No; but I heard Qasim Bin Muhammad saying so.  +
SahihMuslim-017-001-20532 +	Aisha reported that she bought a carpet which had pictures on it. When Allah Messenger ﷺ saw that; he stayed at the door and did not get in. I perceived or I was made to perceive upon his face signs of disgust. She said: Allah Messenger; I offer repentance to Allah and His Messenger. but tell me what is the sin that I have committed. Thereupon Allah Messenger ﷺ said: What is this carpet? She said: I bought it for you so that you might sit on it and take rest. Thereupon Allah Messenger ﷺ said: The owners of these pictures would be tormented and they would be asked to bring to life what they tried to create. He then said: Angels do not enter the house in which there is a picture.  +
SahihMuslim-017-001-20533 +	This hadith has been narrated on the authority of Aisha through another chain of transmitters also. Some of the other ahadith narrated through other chains of transmitters are more complete and there is an addition in them transmitted through other chains of transmitters. In the hadith transmitted on the authority of the nephew of Majishun she Aisha is reported to have said: I took it and prepared two cushions out of that and he the Holy Prophet used to recline against them in the house.  +
SahihMuslim-017-001-20534 +	Ibn Umar reported Allah Messenger ﷺ having said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you have created.  +
SahihMuslim-017-001-20535 +	Ibn Umar reported a hadith like this through another chain of transmitters.  +
SahihMuslim-017-001-20536 +	Abdullah reported Allah Messenger ﷺ as saying: Verity the most grievously tormented people on the Day of Resurrection would be the painters of pictures. Ashajj one of the narrators in the hadith narrated by him did not make mention of the word verity.  +
SahihMuslim-017-001-20537 +	This hadith has been reported on the authority of Abu Muawiya through another chain of transmitters and the words are : Verily; the most grievously tormented people amongst the denizens of Hell on the Day of Resurrection would be the painters of pictures. The rest of the hadith is the same.  +
SahihMuslim-017-001-20538 +	Muslim Bin Subaih reported: I was with Masriuq in the house which had the portrayals of Mary hadrat Maryan. Thereupon Masriuq said: These are portraits of Kisra. I said: No; these are of Mary. Masruq said: I heard Abdullah b; Masud as saying Allah Messenger ﷺ had said: The most grievously tormented people on the Day of Resurrection would be the painters of pictures. Muslim said : I read this before Nasr Bin Ali at-Jahdami and he read it before other narrators; the last one being Ibn Saeed b Abi atHassan that a person came to Ibn Abbas and said: I am the person who paints pictures; give me a religious verdict about them. He Ibn Abbas said to him: Come near me still further. He came near him so much so that he placed his hand upon his head and said: I am going to narrate to yor what I heard from Allah Messenger ﷺ. I heard him say: All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell; and he Ibn Abbas said: If you have to do it at all; then paint the pictures of trees and lifeless things; and Nasr Bin Ali confirmed it.  +
SahihMuslim-017-001-20539 +	Anas Bin Malik said: I was sitting with Ibn Abbas when he gave religious verdicts but he did not say that it was Allah Messenger ﷺ who had said that. However when a man said to him Ibn Abbas : I am the painter of these pictures. Ibn Abbas said: I heard Allah Messenger ﷺ as saying: He who painted pictures in the world would be compelled to breathe soul in them on the Day of Resurrection; but he would not be able to breathe soul in them.  +
SahihMuslim-017-001-20540 +	Nadr Bin Anas reported that a person came to Ibn Abbas and he narrated the above menlioned hadith from Allah Apostle ﷺ.  +
SahihMuslim-017-001-20541 +	Abu Zura reported: I visited the house of Marwan in the company of Abu Huraira and he found pictures there. whereupon he said: I heard Allah Messenger ﷺ as saying: Allah; the Glorious and Exalted; said: Who is a more wrongdoer than one who tries to create creation like Mine creation. Let him create an atom or a grain of wheat or that of barley. This hadith has been transmitted on the authority of Abu Zura and he said: Abu Huraira went to the house of Sald or Marwan which they had built in Medina and he Abu Huraira saw a painter who had been painting pictures in his house; whereupon he told that Allah Messenger ﷺ had said like this; but he made no mention of the words: Let him create the grain of barley.  +
SahihMuslim-017-001-20542 +	Abu Huraira reported Allah Messenger ﷺ as saying: Angels do not enter the house in which there are portrayals or pictures.  +
SahihMuslim-017-001-20543 +	Abu Huraira reported Allah Messenger ﷺ as saying: Angels do not accompany the travellers who have with them a dog and a bell.  +
SahihMuslim-017-001-20544 +	This hadith has been reported on the authority of Suhail with the same chain of transmitters.  +
SahihMuslim-017-001-20545 +	Abu Huraira reported Allah Messenger ﷺ as saying: The bell is the musical instrument of the Satan.  +
SahihMuslim-017-001-20546 +	Abu Bashir Ansari reported that he had had the opportunity of accompanying Allah Messenger ﷺ in some of his journeys. Allah Messenger ﷺ sent one of his messengers Abdullah b Abi Bakr said: I think he said these words when the people were at the places of rest: No necklace of strings be left on the necks of the camels or the necklace kept unbroken. Imam Malik said: To my mind this practice of wearing necklace round the necks of camels or animals was because of the fact that they wanted to save them from the influence of the evil eye.  +
SahihMuslim-017-001-20547 +	Jabir reported that Allah Messenger ﷺ forbade the animals to be beaten on the face or cauterisation on the face.  +
SahihMuslim-017-001-20548 +	This hadith has been reported on the authority of Jabir Bin Abdullah through another chain of transmitters.  +
SahihMuslim-017-001-20549 +	Jabir reported that there happened to pass before Allah Apostle ﷺ an ass the face of which had been cauterised; whereupon he said: Allah has cursed one who has cauterised it on the face.  +
SahihMuslim-017-001-20550 +	Ibn Abbas reported that Allah Messenger ﷺ saw an ass which had been cauterised on the face. He disapproved of it saying: By Allah; I do not cauterise the animal but on a part at a distance from the face; and commanded for the cauterisation of his ass and it was cauterised on the buttocks and he was the first to cauterise on the buttocks.  +
SahihMuslim-017-001-20551 +	Anas reported that Umm Sulaim gave birth to a child. She said to him: Anas; see that nothing is given to this child until he is brought to Allah Apostle ﷺ in the morning; so that he should chew some dates and touch his palate with it. I went to him in the morning and he was in the garden at that time having the mantle of Jauniya over him and he was bus in cauterising the camels which had been brought to him as spoils of war in victory over the enemy.  +
SahihMuslim-017-001-20552 +	Anas reported that when his mother gave birth to a child they brought that child to Allah Messenger ﷺ so that he might chew some dates and touch his palate with them. and Allah Apostle ﷺ was at that time in the fold busy in cauterising the animals Shuba said: So far as I know he was cauterising their ears.  +
SahihMuslim-017-001-20553 +	Anas reported: We went to Allah Messenger ﷺ as he was in the fold and he was cauterising the animals of the flock and I think he was cauterising them on their ears. This hadith has been narrated on the authority of Shuba through another chain of transmitters.  +
SahihMuslim-017-001-20554 +	Anas Bin Malik reported: I saw in the hand of Allah Messenger ﷺ an instrument for cauterisation and he was cauterising the caracia collected as Zakat.  +
SahihMuslim-017-001-20555 +	Ibn Umar reported that Allah Messenger ﷺ forbade Qaza. I said to Nafi: What is Qaza? He said: This means having a part of a boy head shaved and leaving a part unshaven.  +