Property:Has Hadith Text

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MuwataMalik-017-001-35511 +	Malik said; I have heard people of knowledge saying that the kaffara specified by the Messenger of Allah; may Allah bless him and grant him peace; for a man who has intercourse with his wife during the day in Ramadan is not due from someone who; on a day when he is making up the fast of Ramadan; breaks his fast by having intercourse with his wife; or whatever. He only has to make up for that day. Malik said; This is what I like most out of what I have heard about the matter.  +
MuwataMalik-017-001-35512 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to be cupped while he was fasting. Nafi said; He later stopped doing that; and would not be cupped when he was fasting until he had broken the fast.  +
MuwataMalik-017-001-35513 +	Yahya related to me from Malik from Ibn Shihab that Sad Ibn Abi Waqqas and Abdullah Ibn Umar used to be cupped while they were fasting.  +
MuwataMalik-017-001-35514 +	Yahya related to me from Malik from Hisham Ibn Urwa that his father used to be cupped while he was fasting and he would not then break his fast. Hisham added; I only ever saw him being cupped when he was fasting. Malik said; Cupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that; it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast; owes anything; and I do not say that he has to make up for the day on which he was cupped; because cupping is only disapproved of for someone fasting if his fast is endangered. I do not think that someone who is cupped; and is then well enough to keep the fast until evening; owes anything; nor does he have to make up for that day.  +
MuwataMalik-017-001-35515 +	Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The day of Ashura was a day the Quraysh used to fast in the jahiliya; and the Messenger of Allah; may Allah bless him and grant him peace; used also to fast it during the jahiliya. Then when the Messenger of Allah; may Allah bless him and grant him peace; came to Madina he fasted it and ordered that it be fasted. Then Ramadan was made obligatory; and that became the fard instead of Ashura; but whoever wanted to; fasted it; and whoever did not want to; did not fast it.  +
MuwataMalik-017-001-35516 +	Yahya related to me from Malik from Ibn Shihab that Humayd Ibn Abdulrahman Ibn Awuf heard Muawiya Ibn Abi Sufyan say from the mimbar on the day of Ashura in the year in which he made the hajj; People of Madina; where are your learned men? I heard the Messenger of Allah; may Allah bless him and grant him peace; say about this day; This is the day of Ashura; and fasting it has not been prescribed for you. I am fasting it; and whoever of you wants to fast it can do so; and whoever does not want to; does not have to.  +
MuwataMalik-017-001-35517 +	Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab had sent the following message to AlHarith Ibn Hisham; Tomorrow is the day of Ashura; so fast it and tell your family to fast also.  +
MuwataMalik-017-001-35518 +	Yahya related to me from Malik from Muhammad Ibn Yahya Ibn Habban from alAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; forbade fasting on two days; the day of Fitr and the day of Adha.  +
MuwataMalik-017-001-35519 +	Yahya related to me from Malik that he used to hear the people of knowledge say;There is no harm in fasting continuously as long as one breaks the fast on the days on which the Messenger of Allah; may Allah bless him and grant him peace; forbade fasting; namely; the days of Mina; the day of Adha and the day of Fitr; according to what we have heard. Malik said; This is what I like most out of what I have heard about the matter.  +
MuwataMalik-017-001-35520 +	Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; forbade fasting for two days or more without breaking the fast in between. They said; But Messenger of Allah; you practise wisal. He replied; I am not the same as you. I am fed and given to drink.  +
MuwataMalik-017-001-35521 +	Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Beware of wisal. Beware of wisal. They said; But you practise wisal; Messenger of Allah. He replied; I am not the same as you. My Lord feeds me and gives me to drink.  +
MuwataMalik-017-001-35522 +	Yahya related to me; and I myself heard Malik say; The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce; becoming very ill and having to break his fast; is that if he recovers from his illness and is strong enough to fast; he must not delay doing so. He continues his fast from where he left off. Similarly; a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off. No one who; by the Book of Allah; has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast. Malik said; This is the best that I have heard about the matter.  +
MuwataMalik-017-001-35523 +	Yahya said that he heard Malik say; What I have heard from the people of knowledge is that if a man succumbs to an illness which makes fasting very difficult for him and exhausts him and wears him out; he can break his fast. This is the same as with a sick man in the prayer; who finds standing to be too difficult and exhausting; and Allah knows better than the slave that it is an excuse for him and that it really cannot be described. If the man is in such a condition he prays sitting; and the deen of Allah is ease. Allah has permitted a traveller to break the fast when travelling; and he has more strength for fasting than a sick man. Allah; the Exalted; says in His book; Whoever among you is ill or on a journey must fast a number of other days; and Allah has thus permitted a traveller to break his fast when on a journey; and he is more capable of fasting than a sick man.  +
MuwataMalik-017-001-35524 +	Yahya related to me from Malik that he had heard that Said Ibn AlMusayab was asked whether a man who had vowed to fast a month could fast voluntarily; and Said said; He should fulfil his vow before he does any voluntary fasting. Malik said; I have heard the same thing from Sulayman Ibn Yasar. Malik said; If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel; and makes a bequest that his vow should be fulfilled from his estate; then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests; except things of a similar nature; because by his vow it has become incumbent on him; and this is not the case with something he donates voluntarily. They vows and voluntary donations are settled from a limited one-third of his estate; and not from the whole of it; since if the dying man were free to dispose of all of his estate; he might delay settling what had become incumbent on him i.e. his vows ; so that when death came and the estate passed into the hands of his heirs; he would have bequeathed such things i.e. his vows that were not claimed by anyone like debts. If that i.e. to dispose freely of his property were allowed him; he would delay these things i.e. his vows until when he was near death; he would designate them and they might take up all of his estate. He must not do that.  +
MuwataMalik-017-001-35525 +	Yahya related to me from Malik that he had heard that Abdullah Ibn Umar used to be asked; an some one fast for some one else; or do the prayer for some one else? and he would reply; No one can fast or do the prayer for anyone else.  +
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MuwataMalik-017-001-35527 +	+
MuwataMalik-017-001-35528 +	Yahya related to me from Malik from Zayd Ibn Aslam from his brother Khalid Ibn Aslam that Umar Ibn AlKhattab once broke thefast on a cloudy day thinking that evening had come and the sun had set. Then a man came to him and said; Amir Almuminin; the sun has come out; and Umar said; That an easy matter. It was our deduction ijtihad. Malik said; According to what we think; and Allah knows best; what he was referring to when he said; That an easy matter was making up the fast; and how slight the effort involved was and how easy it was. He was saying in effect ; We will fast another day in its place.  +
MuwataMalik-017-001-35529 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Someone who breaks the fast in Ramadan because he is ill or travelling should make up the days he has missed consecutively.  +
MuwataMalik-017-001-35530 +	Yahya related to me from Malik from Ibr Shihab that Abdullah Ibn Abbas and Abu Huraira differed about making up days missed in Ramadan. One of them said that they were done separately and the other said that they were done consecutively. He did not know which one of them it was who said that they were done separately.  +
MuwataMalik-017-001-35531 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; If some one makes himself vomit while he is fasting he has to make up a day; but if he cannot help vomiting he does not have to make up anything.  +
MuwataMalik-017-001-35532 +	Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab being asked about making up days missed in Ramadan; and Said said; What I like best is for days missed in Ramadan to be made up consecutively; and not separately. Yahya said that he had heard Malik say; about some one who made up the days he had missed in Ramadan separately; that he did not have to repeat them. What he had done was enough for him. It was; however; preferable; if he did them consecutively. Malik said; Whoever eats or drinks thoughtlessly or forgetfully in Ramadan or during any other obligatory fast that he must do; has to fast another day in its place.  +
MuwataMalik-017-001-35533 +	Yahya related to me from Malik that Humayd Ibn Oays AlMakki told him; I was with Mujahid while he was performing tawaf around the Kaba; and a man came to him and asked whether the days of fasting for kaffara had to be fasted consecutively; or could they be split up. I said to him; Yes; they can be split up; if the person so wishes. Mujahid said; He should not split them up; because in Ubay Ibn Kaab recitation they are referred to as three consecutive days. Malik said; What I like most is what Allah has specified in the Quran; that is; that they are fasted consecutively. Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period; fresh blood i.e. not menstrual blood flowed from her. She then waited until evening to see the same; but did not see anything.Then; on the next day in the morning she had anotherflow; though less than the first. Then; some days before her period; the flow stopped completely. Malik was asked what she should do about her fasting and prayer; and he said; This blood is like menstrual blood. When she sees it she should break her fast; and then make up the days she has missed. Then; when the blood has completely stopped; she should do ghusl and fast. Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim; and he said; He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim.  +
MuwataMalik-017-001-35534 +	Yahya related to me from Malik from Ibn Shihab that Aisha and Hafsa; the wives of the Prophet; may Allah bless him and grant him peace; began fasting voluntarily one morning and then food was given to them and they broke their fast with it. Then the Messenger of Allah; may Allah bless him and grant him peace; came in. Aisha said; Hafsa asked; anticipating me in speech - she took after her father Umar - Messenger of Allah; Aisha and I began the morning fasting voluntarily and then food was given us and we broke the fast with it. The Messenger of Allah; may Allah bless him and grant him peace; said; Fast another day in its place.  +
MuwataMalik-017-001-35535 +	Yahya said that he heard Malik say; Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast; but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting; and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason; and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his Ablution. Malik said; Once a man has begun doing any of the right actions Alamal AlSaliha such as the prayer; the fast and the hajj; or similar right actions of a voluntary nature; he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day fast. If he goes into ihram he should not return until he has completed his hajj; and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them; except if something happens such as illness or some other matter by which a man is excused. This is because Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; and then complete the fast until night-time; Surat 2 ayat 187 ; and so he must complete his fast as Allah has said. Allah; the Exalted; also says; And complete the hajj and the umra for Allah; and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj on a previous occasion ; he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it; just as an obligatory act must be completed. This is the best of what I have heard.  +