Property:Has Hadith Text

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SahihMuslim-017-001-20757 +	AlBara reported that a garment of silk was presented to Allah Messenger ﷺ. His Companions touched it and admired its softness; there- upon he said: Do you admire the softness of this cloth ? The handkerchiefs of Saad Bin Muadh in Paradise are better than this.  +
SahihMuslim-017-001-20758 +	This hadith has been narrated on the authority of Anas Bin Malik through another chain of transmitters.  +
SahihMuslim-017-001-20759 +	This hadith has been reported on the authority of Shuba combining the two chains of transmitters.  +
SahihMuslim-017-001-20760 +	Anas b Malik reported that Allah Messenger ﷺ was presented a garment of sundus and he prohibited the use of silk. The persons admired it; whereupon he said: By Him in Whose Hand is the life of Muhammad; the kerchiefs of Saad Bin Muadh in Paradise are better than this.  +
SahihMuslim-017-001-20761 +	Anas reported the king of Dumat AlJandal presented to Allah Messenger ﷺ the garment and lie made no mention of the fact that he prohibited the use of silk.  +
SahihMuslim-017-001-20762 +	Anas reported that Allah Messenger ﷺ took hold of his sword on the Day of Uhud and said: Who would take it from me? All the persons stretched their hands saying: I would do it; I would do it. He Allah Apostle said: Who would take it in order to fulfil its rights? Then the people withdrew their hands. Simak Bin Kharasha Abu Dujana said: I am here to take it and fulfil its rights. He took it and struck the heads of the polytheists.  +
SahihMuslim-017-001-20763 +	Jabir Bin Abdullah reported: The dead body of my father was brought and he was covered with cloth and it had been mutilated. I made an attempt to lift the cloth; but my people prohibited me to do so. I again made an attempt to lift the cloth; but my people prohibited me. Thereupon Allah Messenger ﷺ lifted it or he commanded it to be lifted. He heard the noise of a loud weeping; or the noise of a woman mourner. He inquired who she was. They said: The daughter of Amr or the sister of Amr; whereupon he said: Why does she weep? The Angels provide him shade with the help of their Wings until he would be lifted to his heavenly abode  +
SahihMuslim-017-001-20764 +	Jabir Bin Abdullah reported: My father fell as a martyr on the Day of Uhud and I attempted to uncover his face and weep; but they the Companions of the Holy Prophet forbade me to do this; whereas Allah Messenger ﷺ did not forbid me and Fatima bint Amr; the sister of my father; was also weeping There- upon Allah Messenger ﷺ said: You may weep or you may not weep; the Angels provide him shade with the help of their wings until you lift him to be buried in the grave.  +
SahihMuslim-017-001-20765 +	This hadith has been narrated on the authority of Jabir through another chain of transmitters; but with this difference that there is no mention of the Angels and the weeping of a female mourner.  +
SahihMuslim-017-001-20766 +	Jabir reported: My father was brought in a state that his ears had been cut off and his dead body was placed before Allah Apostle ﷺ ; the rest of the hadith is the same.  +
SahihMuslim-017-001-20767 +	Abu Barza reported that Allah Apostle ﷺ was there in a battlefield that Allah conferred upon him the spoils of war. He said to his Companions: Is anyone missing amongst you? They said: So and so and so. He again said: Is there anyone missing amongst you? They said: So and so and so. He then said: Is there anyone missing amongst you? They said: No. Thereupon he the Holy Prophet said: But I am missing Julaibib. They his Companions searched him amongst those who had been killed and they found him by the side of seven dead bodies whom he had killed and he had been killed by the oppoments. Allah Apostle ﷺ came there and stood by his side and said: He killed seven persons. Then his opponents killed him. He is mine and I am his. He then placed him upon his hands and there was none else to lift but Allah Apostle ﷺ. Then the grave was dug for him and he was placed in the grave and no mention is made of a bath.  +
SahihMuslim-017-001-20768 +	Abdullah Bin Samit reported that Abu Dharr said: We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house; Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded our luggage. Our maternal uncle began to weep covering himself with a piece of cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels we had and an equal number above that. They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He Abu Dharr said: My nephew; I used to observe prayer three years before my meeting with Allah Messenger ﷺ. I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face for observing prayer ? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca; so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his words. And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah; he is truthful and they are liars. Then I said: you stay here; until I go; so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call AlSabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen; O son of my brother; I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach; and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa; and Naila the two idols. They came to me while in their circuit and I said: Marry one with the other; but they did not dissuade from their invoking. They came to me and I said to them: Insert wood in the idols private parts. I said this to them in such plain words as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people he would have taught a lesson to you for the obscene words used for our idols before us. These women met Allah Messenger ﷺ and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi; who has hidden himself between the Kaba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah Messenger ﷺ came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer; and when he had finished his prayer; Abu Dharr said: I was the first to greet him with the salutation of peace and uttered these words in this way; Allah Messen- ger; may there be peace upon you; whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed water and it also serves as food. Thereupon Abu Bakr said: Allah Messenger; let me serve as a host to him for tonight; and then Allah Messenger ﷺ proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Taif and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah Messenaer ﷺ and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib that is the old name of Medina. You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified to the prophethood of Allah Messenger. He said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi Bin Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah Messenger may p;. ace be upon him would come to Medina; and when Allah Messenger ﷺ came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Prophet ﷺ and said: Allah Messenger; we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah Messenger ﷺ said: Allah granted pardon to the tribe of Ghifar and Allah saved from destruction the tribe of Aslam.  +
SahihMuslim-017-001-20769 +	This hadlth has been narrated on the authority of Humaid Bin Hilal with the same chain of transmitters but with this addition: As I came to Mecca; Unais said: Well ; go but be on your guard against the Meccans for they are his enemies and are annoyed with him.  +
SahihMuslim-017-001-20770 +	Abdullah Bin Samit reported that Abu Dharr said: Son of my brother; I used to observe prayer two years before the advent of Allah Apostle ﷺ. I said: To which direction did you turn your face? He said: To which Allah directed me to turn my face. The rest of the hadith is the same but with this addition that they went to a Kahin and his brother Unais began to praise him until he in verses declared him Unais as winner in the contest of poetry ; and so we got his camels; mixed them with our camels; and there is in this hadith also these words that Allah Apostle ﷺ came there and he circumambulated the House and observed two Rakahs of prayer behind the Station of Ibrahim. I came to him and I was the first amongst persons to greet him with Assalam-o-Alaikum; and I said to Allah Messenger Let there be peace upon you. And he said: Let there be peace upon you too; who are you? And in the hadith these words are also found: Since how long have you been here? And Abu Bakr said: Let him be my guest tonight.  +
SahihMuslim-017-001-20771 +	Ibn Abbas reported that when Abu Dharr heard of the advent of the Apostle ﷺ in Mecca he said: Brother; ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words the sacred words of the Holy Prophet and then came back to Abu Dharr and said: I have seen him exhorting people to develop good morals and his expressions can in no way be termed as poetry. He Abu Dharr said: I have not been satisfied with it regarding that which I had in my mind as I sent you. So he took up provisions for the journey and a small water-skin containing water and set forth until he came to Mecca. He came to the Masjid Kabah and began to look for Allah Apostle ﷺ and he did not recognize him the Holy Prophet and he did not even like that he should ask about him from anyone until it was night; and he slept. Ali saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the Masjid and spent a day there; but he did not see Allah Apostle ﷺ until it was night. He then returned to his bed; and there happened to pass Ali and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. Ali made him stand up and brought him along with him. He said: By Him; besides Whom there is no god; why dont you tell me the reason which brought you here to this town? He said: I shall do this provided you hold me promise and a covenant that you would guide me aright. He then did that. He Ali said: Verily; he is truthful and he is a Messenger of Allah ﷺ and when it is morning; follow me and if I would say anything from which I would sense fear about you I would stand in a manner as if I was throwing water and if I move on; you then follow me until I get in some house. He did that and I followed him until he came to Allah Messenger ﷺ. He entered the house of Allah Apostle ﷺ along with him and listened to his words and embraced Islam at this very place. Allah Apostle ﷺ said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life; I shall say to the people of Mecca this thing at the top of my voice. So he set forth until he came to the Masjid and then spoke at the top of his voice saying : I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when AlAbbas came and he leaned over him and said: Woe be upon you; dont you know that he is from amongst the tribe of Ghifar and your trading route to Syria passes through the settlements of this tribe ; and he rescued him. He Abu Dharr did the same on the next day and they the Meccans again attacked him and AlAbbas leaned upon him and he rescued him.  +
SahihMuslim-017-001-20772 +	6050 Jarir Bin Abdullah said: Allah Messenger ﷺ never refused me permission to see him since I embraced Islam and never looked at me but with a smile.  +
SahihMuslim-017-001-20773 +	Jarir reported: Since I embraced Islam Allah Messenger ﷺ never refused to see me and he did not see me but with a smile on his face. Ibn Numair has made this addition to this hadith which has been reported on the authority of Ibn Idris that he Jarir made this complaint to him to the Holy Prophet : I cannot sit upon the horse with firmness; whereupon he Allah Apostle struck his chest with his hand and prayed: O Allah; make him steadfast and rightly-guided.  +
SahihMuslim-017-001-20774 +	Jabir reported that there was in pre-Islamic days a temple called Dhu AlKhalasa and it was called the Yamanite Kaba or the northern Kaba. Allah Messenger ﷺ said unto me: Will you rid me of Dhu AlKhalasa and so I went forth at the head of 350 horsemen of the tribe of Ahmas and we destroyed it and killed whomsoever we found there. Then we came back to him to the Holy Prophet and informed him and he blessed us and the tribe of Ahmas.  +
SahihMuslim-017-001-20775 +	Jarir Bin Abdullah AlBajali said: Allah Messenger ﷺ said to me: Cant on rid me of DhuI-Khalasah; the idol-house of Khatham; and this idol-house was called the Yamanite Kaba. So I went along with 150 horsemen and I could not sit with steadfastness upon the horse. I made the mention of it to Allah Messenger ﷺ and he struck his hand on my chest and said: O Allah; grant him steadfastness and make him the guide of righteousness and the rightly-guided one. So he went away and he set fire to it. Then Jarir sent some person to Allah Messenger ﷺ whose Kunya was Abu Arta to give him the happy news about that. He came to Allah Messenger ﷺ and said: I have not come to you but with the news that we have left Dhu AlKhalasa as a scabed camel. Thereupon Allah Messenger ﷺ blessed the horses of Ahmas and the men of their tribe five times.  +
SahihMuslim-017-001-20776 +	This hadith has been narrated on the authority of Ismail with different chains of transmitters and in the hadith transmitted on the authority of Marwan the words are : A person giving the glad tidings on behalf of Jarir came or Abu Husain Bin Rabia came in order to give glad tidings to Allah Apostle ﷺ.  +
SahihMuslim-017-001-20777 +	Ibn Abbas reported that Allah Messenger ﷺ came to privy and I placed for him water for ablution; When he came out he said: Who placed it here? And in a version of Zuhair they the Companions said; and in the version of Abu Bakr the words are : I said: It is Ibn Abbas who has done that ; whereupon he the Holy Prophet said: May Allah grant him deep understanding of religion.  +
SahihMuslim-017-001-20778 +	Ibn Umar reported: I saw in a state of sleep as if I have in my hand a piece of silk cloth and there is no place in the Paradise where I intend to reach but that piece of cloth does not fly towards it. I made a mention of it to Hafsa the sister of Ibn Umar and Hafsa made a mention of it to Allah Apostle ﷺ ; whereupon Allah Apostle ﷺ said: I find Abdullah b Umar a pious person.  +
SahihMuslim-017-001-20779 +	Ibn Umar reported that when a person saw anything in sleep during the lifetime of Allah Messenger may peace he upon him he narrated it to Allah Messenger; and I also had a longing that I should also see in a dream something which I should narrate to Allah Apostle ﷺ and I was at that time an unmarried young man. I was sleeping in the Masjid during the lifetime of Allah Messenger ﷺ tl at I saw in a dream as if two Angels have taken hold of me and they have carried me to the fire; and; lo; it was built like the easing of a well and had two pillars like those of a well; and; lo; there were people in it whom I knew and I cried out: I seek refuge with Allah from Hell-fire; I seek refuge with Allah from Hell-fire. Then another Angel joined the two others; and said unto me: You need not fear I narrated this dream to llafsa and she narrated it to Allah Messenger; whereupon Allah Apostle said: Worthy is this man Abdullah; O that he would pray at night; and Silim added that Abdullah afterwards slept only but for a small part of the night.  +
SahihMuslim-017-001-20780 +	Ibn Umar reported: I used to spend nights in the Masjid and by that time I had no wife and children. I saw in a dream as if I am being taken to a well. I made a mention of it to Allah Messenger may peacebe upon him. The rest of the hadith is the same.  +
SahihMuslim-017-001-20781 +	Anas reported that Umm Sulaim said to the Holy Prophet Allah Messenger; here is your servant Anas; invoke blessings of Allah upon him. Thereupon he the Holy Prophet said: O Allah; make an increase in his wealth; and progeny; and confer blessings upon him in everything Thou hast bestowed upon him.  +