34991
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Property:Has Hadith Text
From HodHood
This is a property of type Text.
Pages using the property "Has Hadith Text"
Showing 25 pages using this property.
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| SahihMuslim-017-001-20808 + | Aisha reported: Dont you feel surprised at Abu Huraira? He came one day and sat beside the nook of my apartment and began to narrate the hadith of Allah Apostle. I was hearing while I was engaged in extolling Allah reciting Subhan Allah constantly. He stood up before I finished my repetition of Subhan Allah. if I were to meet him I would have warned him in stern words that Allah Messenger ﷺ did not speak so quickly as you talk. + |
| SahihMuslim-017-001-20809 + | Ibn Shihab transmitted on the authority of Ibn Mousayib that Abu Huraira said: People say that Abu Huraira transmits so many ahadith; whereas Allah is the Reckoner; and they say: How is it with Muhajirs and the Ansar that they do not narrate ahadith like him like Abu Huraira ? Abu Huraira said: I tell you that my brothers from Ansar remained busy with their lands and my brothers Muhajirs were busy in transactions in the bazars; but I always kept myself attached to Allah Messenger ﷺ with bare subsistence. I remained present in the company of the Holy Prophet ; whereas they had been absent. I retained in my mind what the Prophet said ; whereas they forgot it. One day Allah Messenger ﷺ said: He who amongst you spreads the cloth and listens to my talk and would then press it against his chest would never forget anything heard from me. So I spread my mantle and when he had concluded his talk I then pressed it against my chest and so I never forgot after that day anything that he the Holy Prophet said. And if these two verses would not have been revealed in the Book I would have never transmitted anything to anybody : Those who conceal the clear evidence and the guidance that We revealed ii. 159 tip to the last verse. + |
| SahihMuslim-017-001-20810 + | This hadith has been transmitted on the authority of Abu Huraira and the words are : You say that Abu Huraira narrates so many ahadith from Allah Messenger ﷺ ; the rest of the hadith is the same. + |
| SahihMuslim-017-001-20812 + | Ali reported that Allah Messenger ﷺ sent me and Abu Marthad AlGhitnavi and AlZubair Bin Awam and we were all riders; and he said: Ride on until you reach the garden of Khakh for there is a woman amongst the polytheists and there is a letter with her sent by Hatib to the polytheists; the rest of the hadith is the same. + |
| SahihMuslim-017-001-20813 + | Jabir reported that a slave of Hatib came to Allah Messenger ﷺ complaining against Hatib and said: Hatib will definitely go to Hell. But Allah Messenger ﷺ said: You tell a lie; he would not get into that for he had taken part in Badr and in the expedition of Hudaibiya. + |
| SahihMuslim-017-001-20814 + | Umm Mubashshir reported that she heard Allah Apostle ﷺ as saying in presence of Hafsa: God willing; the people of the Tree would never enter the fire of Hell one amongst those who owed allegiance under that. She said: Allah Messenger; why not? He scolded her. Hafsa said: And there is none amongst you but shall have to pass over that narrow Bridge. Thereupon Allah Apostle ﷺ said: Allah; the Exalted and Glorious; has said: We would rescue those persons who are God-conscious and we would leave the tyrants to their fate there xix. 72. + |
| SahihMuslim-017-001-20815 + | Abu Mousa reported: I was in the company of Allah Apostle ﷺ as he had been sitting in Jirana a place between Mecca and Medina and Bilal was also there; that there came to Allah Apostle ﷺ a desert Arab; and he said: Muhammad; fulfill your promise that you made with me. Allah Messenger ﷺ said to him: Accept glad tidings. Thereupon the desert Arab said: You shower glad tidings upon me very much; then Allah Messenger ﷺ turned towards Abu Mousa and Bilal seemingly in a state of annoyance and said: Verily he has rejected glad tidings but you two should accept them. We said: Allah Messenger; we have readily accepted them. Then Allah Messenger ﷺ called for a cup of water and washed his hands in that and face too and put the saliva in it and then said: Drink out of it and pour it over your faces and over your chest and gladden yourselves. They took hold of the cup and did as Allah Messenger ﷺ had commanded them to do. Thereupon Umm Salamah called from behind the veil: Spare some water in your vessel for your mother also; and they also gave some water which had been spared for her. + |
| SahihMuslim-017-001-20816 + | Abu Burda reported on the authority of his father that when Allah Apostle ﷺ had been free from the Battle of Hunain; he sent Abu Amir as the head of the army of Autas. He had an encounter with Duraid Bin as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Mousa said: He the Holy Prophet sent me along with Abu Amir and Abu Amir received a wound in his knee from the arrow; shot by a person of Bani Jusham. It stuck in his knee. I went to him and said: Uncle; who shot an arrow upon you? Abu Amir pointed out to Abu Mousa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Mousa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: Dont you feel ashamed that you run ; arent you an Arab? Why dont you stop? He stopped and I had an encounter with him and we exchanged the strokes of swords. I struck him with the sword and killed him. Then I came back to Abu Amir and said: Verily Allah has killed the one who killed you. And he said: Now draw out this arrow. I drew out the arrow and there came out from that wound water. Abu Amir said: My nephew; go to Allah Messenger ﷺ and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. And Abu Amir appointed me as the chief of the people and he died after a short time. When I came to Allah Apostle ﷺ I visited him and he had been lying on the cot woven by strings and there was no bed over it and so there had been marks of the strings on the back of Allah Messenger ﷺ and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him from Allah. Thereupon Allah Messenger may peace be. upon him called for water and performed ablution with it. He then lifted his hands and said. O Allah; grant pardon to Thy servant Abu Amir. The Prophet had raised his hands so high for supplication that I saw the whiteness of his armpits. He again said: O Allah; grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah Messenger; ask forgiveness for me too. Thereupon Allah Apostle ﷺ said: Allah; forgive the sins of Abdullah Bin Qais Abu Mousa Ashari and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu Amir and the other is tor Abu Mousa. + |
| SahihMuslim-017-001-20817 + | Abu Mousa reported that Allah Messenger ﷺ said: I recognise the voice of the Asharites while they recite the Quran as they arrive during the night and I also recognise their station from the recital of the Quran during the night time; although I have not seen their encampments as they encamp during the day time. And there is a person amongst them; Hakim; when he encounters the horsemen or the enemies he says to them: My friends command you to wait for them. + |
| SahihMuslim-017-001-20818 + | Abu Mousa reported that Allah Messenger ﷺ said: When the Asharites run short of provisions in the campaigns or run short of food for their children in Medina they collect whatever is with them in the cloth and then partake equally from one vessel. They are from me and I am from them. + |
| SahihMuslim-017-001-20819 + | Ibn Abbas reported that the Muslims neither looked to Abu Sufyan with respect nor did they sit in his company. he Abu Sufyan said to Allah Apostle ﷺ : Allah Apostle; confer upon me three things. He replied in the affirmative. He further said: I have with me the most handsome and the best woman Umm Habiba; daughter of Abu Sufyan; marry her; whereupon he said: Yes. And he again said: Accept Muawiya to serve as your scribe. He said: Yes. He again said: Make me the commander of the Muslim army so that I should fight against the unbelievers as I fought against the Muslims. He said: Yes. Abu Zumnail said: If he had not asked for these three things from Allah Apostle ﷺ ; he would have never conferred them upon him; for it was his habit to accede to everybody earnest request. + |
| SahihMuslim-017-001-20820 + | Abu Mousa reported: We were in Yemen when we heard of the migration of Allah Messenger ﷺ. We also set out as immigrants to him. And I was accompanied by two brothers of mine; I being the youngest of them; one of them was Abu Burda and the other one was Abu Ruhm; and there were some other persons with them. Some say they were fifty-three or fifty-two persons of my tribe. We embarked upon a boat; and the boat sailed away to the Negus of Abyssinia. There we met Jafar Bin Abu Talib and his companions. Jafar said: Allall Messenger ﷺ has sent us here and has commanded us to stay here and you should also stay with us. So we stayed with him and we came back to Medina and met Allah Messenger ﷺ when Khaibar had been conquered. He the Holy Prophet allocated a share to us and in the ordinary course he did not allocate the share to one who had been absent on the occasion of the conquest of Khaibar but conferred a share upon him only who had been present there with him. He; however; made an exception for the people of the boat; viz. for Jafar and his companions. He allocated a share to them; and some persons from amongst the people said to us; viz. the people of the boat: We have preceded you in migration. Asma bint Umais who had migrated to Abyssinia and had come back along with them along with immigrants visited Hafsa; the wife of Allah Apostle ﷺ. Accordingly ; Umar had been sitting with her Hafsa. As Umar saw Asma; he said: Who is she? She Hafsa said: She is Asma; daughter of Umais. He said: She is an Abyssinian and a sea-woman. Asma said: Yes; it is so. Thereupon Umar said: We preceded you in migration and so we have more right to Allah Messenger ﷺ as compared with you. At this she felt annoyed and said: Umar; you are not stating the fact; by Allah; you had the privilege of being in the company of the Messenger ﷺ who fed the hungry among you and instructed the ignorant amongst you; whereas we had been far from here in the land of Abyssinia amongst the enemies and that was all for Allah and Allah Messenger ﷺ and; by Allah; I would never take food nor take water unless I make a mention to Allah Messenger ﷺ of what you have said. We remained in that country in constant trouble and dread and I shall talk about it to Allah Messenger way ﷺ and ask him about it. By Allah; I shall not tell a lie and deviate from the truth and add anything to that. So; when Allah Apostle ﷺ came; she said: Allah Apostle; Umar says so and so. Upon this Allah Messenger ﷺ said: His right is not more than yours; for him and his companions there is one migration; but for you; i. e. for the people of the boat; there are two migrations. She said: I saw Abu Mousa and the people of the boat coming to me in groups and asking me about this hadith; because there was nothing more pleasing and more significant for them than this. Abu Burda reported that Asma said: I saw Abu Mousa; asking me to repeat this hadith to him again and again. + |
| SahihMuslim-017-001-20821 + | Aidh Bin Amr reported that Abu Sufyan came to Salman; Suhaib and Bilal in the presence of a group of persons. They said: By Allah; the sword of Allah did not reach the neck of the enemy of Allah as it was required to reach. Thereupon Abu Bakr said: Do you say this to the old man of the Quraish and their chief? Then he came to Allah Apostle may peace be uponhim and informed him of this. Thereupon he the Holy Prophet said: Abu Bakr; you have perhaps annoyed them and if you annoyed them you have in fact annoyed your Lord. So Abu Bakr came to them and said: O my brothers; I have annoyed you. They said: No; our brother; may Allah forgive you + |
| SahihMuslim-017-001-20822 + | Jabir Bin Abdullah reported that it was concerning them the Ansar that this verse was revealed; that when the two groups amongst you were about to lose heart and Allah was the Guardian of them both. This concerned Banu Salama and Banu Haritha and we did not like that Allah; the Exalted and Glorious; should not have revealed this verse for the fact that Allah gave an assurance of being the Guardian of both. + |
| SahihMuslim-017-001-20823 + | Zaid Bin Arqam reported that Allah Messenger ﷺ said: O Allah;; grant forgiveness to the Ansar; the offspring of the Ansar and the offspring of the offspring of the Ansar. This hadith has been narrated on the authority of Shulba with the same chain of transmitters. + |
| SahihMuslim-017-001-20824 + | Anas reported that Allah Messenger ﷺ sought forgiveness for the Ansar and he said: I think he also sought forgiveness for the children of the Ansar and the slaves and the freed men of the Ansar. I have no doubt about it. + |
| SahihMuslim-017-001-20825 + | Anas reported that Allah Messenger ﷺ saw children and women of the Ansar coming back from a wedding feast. Allah Apostle ﷺ stood up motionless as a mark of respect and said: O Allah; bear witness and addressing the Ansar ; said: You are dearest to me amongst people; and said: O Allah bear witness and addressing the Ansar ; said: You are dearest to me amongst people. And he meant Ansar. + |
| SahihMuslim-017-001-20826 + | Anas Bin Malik reported that a woman from the Ansar came to Allah Messenger ﷺ and Allah Messenger ﷺ stood Aasi de with her and said: By Him in Whose Hand is my life; you are dearest to me amongst the people. He repeated it thrice. + |
| SahihMuslim-017-001-20827 + | This hadith has been reported on the authority of Shuba with the same chain of transmitters. + |
| SahihMuslim-017-001-20828 + | Anas Bin Malik reported Allah Messenger ﷺ as saying: The Ansar are my family and my trusted friends. and the people would increase in number whereas they the Ansar would become less and less; so appreciate the deeds of those from amongst them who do good and overlook their failings. + |
| SahihMuslim-017-001-20829 + | Abu Usaid reported Allah Messenger ﷺ as saying: The worthiest clans of the Ansar are Banu Najjar; thereafter Banu AlAshhal; thereafter Banu Harith Bin Banu Khazraj; thereafter Banu Saidah and there is goodness in all clans of the Ansar. Saad said: I see that he the Holy Prophet has placed others above us. It was said to him : He has placed you above many others. + |
| SahihMuslim-017-001-20830 + | Abu Usaid Ansari has reported this hadith through another chain of transmitters. When the Prophet ﷺ was marching towards Badr in order + |
| SahihMuslim-017-001-20831 + | Anas reported a hadith like this from Allah Apostle ﷺ but he has made no mention in the hadith of the words of Sad. + |
| SahihMuslim-017-001-20832 + | Ibrahim Bin Muhammad Bin Talha reported: I heard Abu Sald delivering an address in the presence of Abu Utba that the Messenger of Allah ﷺ said: The worthiest settlements of the Ansar are those of Banu Najjar; then of Banu Abu AlAshhal and then of Banu Harith and then of Banu Khazraj and then of the clan of Banu Saidah; and if I were to give preference to anyone besides them I would have given preference to my relatives. + |
| SahihMuslim-017-001-20833 + | Abu Usaid Ansar reported: I bear witness to the fact that Allah Messenger ﷺ said: The best settlements of the Ansar are of those of Banu Najjar; then of Banu Abu AlAslihal and then of Banu Harith Bin Khazraj; then of Banu Saida and there is in every settlement of the Ansar good. Abu Salama reported that Abu Usaid said: Can I tell a Iie about Allah Messenger ﷺ ? And if I were a liar; I would have started with my tribe Banu Saida. This was conveyed to Saad Bin Ubida and he found rankling in his mind and said: We have been left behind in the sense that we have been mentioned last of the four. He Sad sid: Saddle my pony so that I should go to Allah Messenger ﷺ. His nephew saw him and said: Are you going to contradict the order of precedence set by Allah Messenger ﷺ ; whereas Allah Messenger ﷺ has the best knowledge of it? Is it not sufficient for you that you are the fourth amongst the four best tribes of the Ansar ? So he returned and said: Allah and His Messenger know best; and he commanded that his pony should be unsaddled. + |
