Property:Has Hadith Text

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SahihMuslim-017-001-20834 +	Abu Usaid Ansari reported that he heard Allah Messenger ﷺ as saying: The worthiest of the Ansar or the worthiest of the settlements and the clans of Ansar; the rest of the hadith is the same; but there is no mention of the story of Saad Bin Ubida Allah be pleased with him.  +
SahihMuslim-017-001-20835 +	Abu Huraira reported Allah Messenger ﷺ as saying in a large gathering of the Muslims: Should I not tell you of the best clans of the Ansar? They said: Allah Messenger; kindly do this. Thereupon Allah Messenger said: That is Banu Abd AlAshhal. They said: Allah Messenger; then next? He said: Banu Najjar. They again said: Allah Messenger; then next? He said: Then of Banu Harith Bin Khazraj. They then said: Allah Messenger; then next? He said. Then of Banu Saida. They said: Allah Messenger; then next? He said: There is good in all the clans of the Ansar. It was upon this that Saad Bin Ubida stood up in annoyance and said: Are we the last of the four as Allah Messenger ﷺ has determined the order of precedence of their clans? He decided to talk with Allah Messenger ﷺ on this issue; but the people Of his tribe said to him: Be seated; are you not happy with this that Allah Messenger ﷺ has mentioned your clan as one of the four best clans and those whom he left and did not mention the order of their precedence are more than those whom he mentioned? And Saad Bin Ubada dropped the idea of talking to Allah Messenger ﷺ on this issue.  +
SahihMuslim-017-001-20836 +	Anas Bin Malik reported: I set out along with Jabrir Bin Abdullah AlBajali on a journey and he used to serve me. I said to him: Dont do that. Thereupon he said: I have seen Ansar doing this with Allah Messenger ﷺ. I swore by Allah whenever I accompany any one of the Ansar; I would serve him and Ibn Muthanni; and Ibn Bashshir made this addition in their narrations: Jarir was older than Anas; and Ibn Bashshir said: He was of a more advanced age as compared with Anas. Allah Apostle ﷺ invoked blessings for the tribes of Ghifar and Aslam.  +
SahihMuslim-017-001-20837 +	Abu Dharr reported Allah Messenger ﷺ as saying: Go to your people and say that the Messenger of Allah ﷺ says: Ghifar is a tribe to whom Allah granted pardon; and Aslam is the tribe to whom Allah granted safety.  +
SahihMuslim-017-001-20838 +	Abu Dharr reported Allah Messenger ﷺ as saying: To the tribe of Aslam Allah has granted safety and to the tribe of Ghifar Allah has granted pardon.  +
SahihMuslim-017-001-20839 +	This hadith has been reported on the authority of Shuba with the same chain of transmitters.  +
SahihMuslim-017-001-20840 +	This hadith has been narrated through other chains of transmitters on the authority of Jabir and Abu Huraira that Allah Apostle ﷺ said: To the tribe of Aslam Allah has granted safety and to the tribe of Ghifar Allah has granted pardon.  +
SahihMuslim-017-001-20841 +	Abu Huraira reported Allah Messenger ﷺ as saying: To the tribe of Aslam Allah has granted safety and to the tribe of Ghifar Allah has granted pardon. Verily it is not I that say this; but it is Allah the Exalted and Glorious. who says this.  +
SahihMuslim-017-001-20842 +	Khufaf Bin Jura reported that Allah Messenger ﷺ said in prayer: O Allah; hurl curse upon the tribe of Lihyan and Ril aid Dhakwan and Usaya for they disobeyed Allah and His Messenger; and for Ghifar Allah has granted pardon and for the tribe of Aslam Allah has granted safety.  +
SahihMuslim-017-001-20843 +	Ibn Umar reported Allah Messenger ﷺ as saying: Allah has granted pardon to the tribe of Ghifar and to the tribe of Aslam Allah has granted safety and as for Usaya tribe; they disobeyed Allah and His Messenger.  +
SahihMuslim-017-001-20844 +	This hadith has been transmitted on the authority of Ibn Umar with a slight variation of wording and the wording that Allah Messenger ﷺ said this on the pulpit.  +
SahihMuslim-017-001-20845 +	This hadith has been reported on the authority of Ibn Umar but through another chain of transmitters.  +
SahihMuslim-017-001-20846 +	Abu Ayoub reported Allah Messenger ﷺ as saying: The tribes of Ansar; Muzaina and Juhaina and Ghifar and Ashja and those from Banu Abdullah; they are my friends amongst the people and Allah and His Messenger are their protectors.  +
SahihMuslim-017-001-20847 +	Abu Huraira reported Allah Messenger ﷺ as saying: Quraish; Ansar; Muzaina; Juhaina and Ghifar; they are my friends and there is no friend of theirs besides Allah and His Messenger.  +
SahihMuslim-017-001-20848 +	This hadith has been transmitted on the authority of Saad Bin Ibrahim with a slight variation of wording.  +
SahihMuslim-017-001-20849 +	Abu Huraira reported Allah Messenger ﷺ as saying: The tribes of Ashja; Ghifar and Muzaina and from the tribe of Juhaina they are better than Banu Tamim; Banu Amir and the allies of Asad and Ghatfan.  +
SahihMuslim-017-001-20850 +	Abu Huraira reported Allah Messenger ﷺ as saying: By Him in Whose Hand is the life of Muhammad; the tribes of Ghifar; Aslam; Muzaina; or from the tribe of Juhaina or from the tribe of Muzaina; they would be better in the eye of Allah than Asad; Tayi; and Ghatfan on the Day of Resurrection.  +
SahihMuslim-017-001-20851 +	Abu Huraira reported Allah Messenger ﷺ as saying: Aslam; Ghifar or some people from Muzaina; Juhaina with the variation of words are better in the eye of Allah than Asad; Ghatfan; Hawizin and Tamim. The narrator said: I think he also said: On the Day of Resurrection.  +
SahihMuslim-017-001-20852 +	Abu Bakra reported from his father that AlAqra Bin Habis reported that he came to Allah Messenger ﷺ and said to him: How did the tribes of Aslam; Ghifar; Muzaina and I think he also said Juhaina and the narrator is in doubt about it owe allegiance to you; whereas they plundered the pilgrims? Thereupon Allah Messenger ﷺ said: you were to say that Aslam; Ghifar; Muzaina and I think Juhaina are better than Banu Tamim; Banu Amir and Asad; Ghatfan; then would these people of latter group of tribes be in loss? He said: Yes. Thereupon he the Holy Prophet said: By Him in Whose Hand is my life; these people are better than Banu Tamim; Banu Amir; Asad and Ghatfan; and in this hadith of Abu Shaiba these words are not found that Muhammad the narrator had a doubt about.  +
SahihMuslim-017-001-20853 +	This hadith has been narrated on the authority of Abu Yaqub Dabbi with the same chain of transmitters but with a slight variation of wording.  +
SahihMuslim-017-001-20854 +	Abu Bakra reported from the Messenger of Allah ﷺ that Aslam; Ghifar; Muzaina and Juhaina are better than Banu Tamim; Banu Amir and their allies Banu Asad and Ghatfan.  +
SahihMuslim-017-001-20855 +	This hadith has been reported on the authority of Abu Bishr with the same chain of transmitters.  +
SahihMuslim-017-001-20856 +	Abu Bakra reported on the authority of his father that Allah Messenger ﷺ said: What is your view if Juhaina; Aslam; Ghifar were better than Banu Tamim; Banu Abdullah Bin Ghatfan and Amir Bin Sasaa respectively then what would be status of the latter one ? He said this in a loud voice. They said: Allah Messenger; they would be definitely at a loss and disadvantage. Thereupon he said: They the first group are decidedly better than the others; and in the hadith transmitted on the authority of Abu Kuraib the words are: It you were to find that Juhaina; Muzaina and Aslam and Ghifar are better than....  +
SahihMuslim-017-001-20857 +	Adi Bin Hatim reported: I came to Umar Bin AlKhattab and he said to me: The first consignment of Sadaqa brought to Allah Messenger ﷺ which brightened the face of Allah Messenger ﷺ and the faces of his Companions was that of Tayi.  +
SahihMuslim-017-001-20858 +	Abu Huraira reported that Tufail and his companions said: Allah Messenger; the tribe of Daws has disbelieved and has belied you; so invoke curse upon them. It was said: Let Daws be destroyed; whereupon he Allah Messenger said: Allah guide aright the tribe of Daws and direct them to me.  +