Property:Has Hadith Text

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MuwataMalik-017-001-35536 +	Yahya related to me from Malik that he had heard that Anas Ibn Malik used to pay fidya when he had grown old and could no longer manage to do the fast. Malik said; I do not consider that to do so is obligatory; but what I like most is that a man does the fast when he is strong enough. Whoever pays compensation gives one mudd of food in place of every day; using the mudd of the Prophet; may Allah bless him and grant him peace.  +
MuwataMalik-017-001-35537 +	Yahya related to me from Malik that he had heard that Abdullah Ibn Umar was asked about what a pregnant woman should do if the fast became difficult for her and she feared for her child; and he said; She should break the fast and feed a poor man one mudd of wheat in place of every day; using the mudd of the Prophet; may Allah bless him and grant him peace. Malik said; The people of knowledge consider that she has to make up for each day of the fast that she misses as Allah; the Exalted and Glorified; says; And whoever of you is sick or on a journey should fast an equal number of other days; and they consider her pregnancy and her concern for her child as a sickness.  +
MuwataMalik-017-001-35538 +	Yahya related to me from Malik from Abdulrahman Ibn AlQasim that his father used to say; If someone has to make up for days not fasted in Ramadan and does not do them before the next Ramadan comes although he is strong enough to do so; he should feed a poor man with a mudd of wheat for every day that he has missed; and he has to fast the days he owes as well. Yahya related to me from Malik that he had heard the same thing from Said Ibn Jubayr.  +
MuwataMalik-017-001-35539 +	Yahya related to me from Malik from Yahya Ibn Said from Abu Salama Ibn Abdulrahman that he heard Aisha; the wife of the Prophet; may Allah bless him and grant him peace; say; I used to have to make up days from Ramadan and not be able to do them until Shaban came.  +
MuwataMalik-017-001-35540 +	Yahya related to me from Malik that he had heard the people of knowledge telling people not to fast on the day in Shaban when there was doubt about whether it was Shaban or Ramadan ; if they intended by it the fast of Ramadan. They considered that whoever fasted on that day without having seen the new moon had to make up that day if it later became clear that it was part of Ramadan. They did not see any harm in voluntary fasting on that day. Malik said; This is what we do; and what I have seen the people of knowledge in our city doing.  +
MuwataMalik-017-001-35541 +	Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; from Abu Salama Ibn Abdulrahman that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; used to fast for so long that we thought he would never stop fasting; and he would go without fasting for so long that we thought he would never fast again. I never saw the Messenger of Allah; may Allah bless him and grant him peace; fast for a complete month except for Ramadan; and I never saw him do more fasting in any one month than he did in Shaban.  +
MuwataMalik-017-001-35542 +	Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Fasting is a protection for you; so when you are fasting; do not behave obscenely or foolishly; and if any one argues with you or abuses you; say; I am fasting. I am fasting.  +
MuwataMalik-017-001-35543 +	Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; By the One in Whose hand my self is; the smell of the breath of a man fasting is better with Allah than the scent of musk. He leaves his desires and his food and drink for My sake. Fasting is for Me and I reward it. Every good action is rewarded by ten times its kind; up to seven hundred times; except fasting; which is for Me; and I reward it.  +
MuwataMalik-017-001-35544 +	Yahya related to me from Malik from his paternal uncle Abu Suhayl Ibn Malik from his father that Abu Huraira said; When Ramadan comes the gates of the Garden are opened and the gates of the Fire are locked; and the shayatin are chained.  +
MuwataMalik-017-001-35545 +	Yahya related to me from Malik that he had heard that the people of knowledge did not disapprove of people fasting using tooth-sticks at any hour of the day in Ramadan; whether at the beginning or the end; nor had he heard any of the people of knowledge disapproving of or forbidding the practice. Yahya said that he heard Malik say; about fasting for six days after breaking the fast at the end of Ramadan; that he had never seen any of the people of knowledge and fiqh fasting them. He said; I have not heard that any of our predecessors used to do that; and the people of knowledge disapprove of it and they are afraid that it might become a bida and that common and ignorant people might join to Ramadan what does not belong to it; if they were to think that the people of knowledge had given permission for that to be done and were seen doing it. Yahya said that he heard Malik say; I have never heard any of the people of knowledge and fiqh and those whom people take as an example forbidding fasting on the day of jumua. Fasting on it is good; and I have seen one of the people of knowledge fasting it; and it seemed to me that he was keen to do so.  +
MuwataMalik-017-001-35546 +	Yahya related to me from Malik from Amr Ibn Yahya AlMazini that his father said that he had heard Abu Said AlKhudri say that the Messenger of Allah; may Allah bless him and grant him peace; said; There is no zakat on less than five camels; there is no zakat on less than five awaq two hundred dirhams of pure silver and there is no zakat on less than five awsuq three hundred sa.  +
MuwataMalik-017-001-35547 +	Yahya related to me from Malik from Muhammad Ibn Abdullah Ibn Abd arRahman Ibn Abi Sasaca AlAnsari from AlMazini from his father from Abu Said AlKhudri that the Messenger of Allah; may Allah bless him and grant him peace; said; There is no zakat on less than five awsuq of dates; there is no zakat on less than five awaq of silver and there is no zakat on less than five camels.  +
MuwataMalik-017-001-35548 +	Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governor in Damascus about zakat saying; Zakat is paid on the produce of ploughed land; on gold and silver; and on livestock. Malik said; Zakat is only paid on three things: the produce of ploughed land; gold and silver; and livestock.  +
MuwataMalik-017-001-35549 +	Yahya related to me from Malik that Muhammad Ibn Uqba; the mawla of AlZubayr; asked AlQasim Ibn Muhammad whether he had to pay any zakat on a large sum given to him by his slave to buy his freedom. AlQasim said; Abu Bakr AlSiddiq did not take zakat from anyone property until it had been in his possession for a year. AlQasim Ibn Muhammad continued; When Abu Bakr gave men their allowances he would ask them; Do you have any property on which zakat is due? If they said; Yes; he would take the zakat on that property out of their allowances. If they said; No; he would hand over their allowances to them without deducting anything from them.  +
MuwataMalik-017-001-35550 +	Yahya related to me from Malik from Urwa Ibn Husayn from Aisha bint Qudama that her father said; When I used to come to Uthman Ibn Affan to collect my allowance he would ask me; Do you have any property on which zakat is due? If I said; Yes; he would deduct the zakat on that property from my allowance; and if I said; No; he would pay me my allowance in full.  +
MuwataMalik-017-001-35551 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Zakat does not have to be paid on property until a year has elapsed over it.  +
MuwataMalik-017-001-35552 +	Yahya related to me from Malik that Ibn Shihab said; The first person to deduct zakat from allowances was Muawiya Ibn Abi Sufyan. i.e. the deduction being made automatically. Malik said; The agreed sunna with us is that zakat has to be paid on twenty dinars of gold coin ; in the same way as it has to be paid on two hundred dirhams of silver. Malik said; There is no zakat to pay on gold that is clearly less than twenty dinars in weight but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly; there is no zakat to pay on silver that is clearly less than two hundred dirhams in weight ; but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay; whether it be dinars or dirhams. i.e. the zakat is assessed by the weight and not the number of the coins. Malik said; about a man who had one hundred and sixty dirhams by weight; and the exchange rate in his town was eight dirhams to a dinar; that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams. Malik said; in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade; that; as soon as it increased to a zakatable amount and then a year elapsed; he had to pay zakat on it; even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it. Malik said; in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them; that he paid zakat on them right then and did not wait until a year had elapsed over them; counting from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them. Malik said; What we are agreed upon here in Madina regarding income from hiring out slaves; rent from property; and the sums received when a slave buys his freedom; is that no zakat is due on any of it; whether great or small; from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it. Malik said; in the case of gold and silver which was shared between two co-owners; that zakat was due from any one whose share reached twenty dinars of gold; or two hundred dirhams of silver; and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided; zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount; because the Messenger of Allah; may Allah bless him and grant him peace; had said; There is no zakat to pay on less than five awaq of silver. Malik commented; This is what I prefer most out of what I have heard about the matter. Malik said; When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum. Malik said; No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his.  +
MuwataMalik-017-001-35553 +	Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from more than one source that the Messenger of Allah; may Allah bless him and grant him peace; assigned the mines of AlQabaliya; which is in the direction of AlFur; to Bilal Ibn Harith AlMazini; and nothing has been taken from them up to this day except zakat.  +
MuwataMalik-017-001-35554 +	Malik said; In my opinion; and Allah knows best; nothing is taken from what comes out of mines until what comes out of them reaches a value of twenty gold dinars or two hundred silver dirhams. When it reaches that amount there is zakat to pay on it where it is on the spot. Zakat is levied on anything over that; according to how much of it there is as long as there continues to be a supply from the mine. If the vein runs out; and then after a while more becomes obtainable; the new supply is dealt with in the same way as the first; and payment of zakat on it is begun on it as it was begun on the first. Malik said; Mines are dealt with like crops; and the same procedure is applied to both. Zakat is deducted from what comes out of a mine on the day it comes out; without waiting for a year; just as a tenth is taken from a crop at the time it is harvested; without waiting for a year to elapse over it.  +
MuwataMalik-017-001-35555 +	Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab and from Abu Salama Ibn Abdulrahman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace ;said; There is a tax of a fifth on buried treasure.  +
MuwataMalik-017-001-35556 +	Malik said; The position which we are agreed upon; and which I have heard the people of knowledge mentioning; is that rikaz refers to treasure which has been found which was buried during the jahiliya; as long as neither capital is required; nor expense; great labour or inconvenience incurred in recovering it. If capital is required or great labour is incurred; or on one occasion the mark is hit and on another it is missed; then it is not rikaz.  +
MuwataMalik-017-001-35557 +	Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; used to look after the orphaned daughters of her brother in her house. They had jewellery which they wore and she did not take zakat from this jewellery of theirs.  +
MuwataMalik-017-001-35558 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to adorn his daughters and slave-girls with gold jewellery and he did not take any zakat from their jewellery. Malik said; Anyone who has unminted gold or silver; or gold and silver jewellery which is not used for wearing; must pay zakat on it every year. It is weighed and one-fortieth is taken; unless it falls short of twenty dinars of gold or two hundred dirhams of silver; in which case there is no zakat to pay. Zakat is paid only when jewellery is kept for purposes other than wearing. Bits of gold and silver or broken jewellery which the owner intends to mend to wear are in the same position as goods which are worn by their owner - no zakat has to be paid on them by the owner. Malik said; There is no zakat to pay on pearls; musk or amber.  +
MuwataMalik-017-001-35559 +	Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab said; Trade with the property of orphans and then it will not be eaten away by zakat.  +
MuwataMalik-017-001-35560 +	Yahya related to me from Malik from Abdulrahman Ibn AlQasim that his father said; Aisha used to look after me and one of my brothers - we were orphans - in her house; and she would take the zakat from our property.  +