Property:Has Hadith Text

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SahihMuslim-017-001-21185 +	Jabir Bin Abdullah Allah be pleased with them reported that Allah Apostle ﷺ made it obligatory for every tribe the payment of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally of the slave emancipated by another Muslim without his permission. He the narrator further added : I was informed that he the Holy Prophet cursed the one who did that and it was recorded in his Sahifa in a document.  +
SahihMuslim-017-001-21186 +	Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ said: He who takes anyone as his ally without the consent of his previous master; there will be the curse of Allah and that of His angels upon him; and neither; any obligatory act of his nor the supererogatory one will be accepted by Allah.  +
SahihMuslim-017-001-21187 +	Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: He who took the freed slave as his ally without the consent of his previous master; there is upon him the curse of Allah and that of His angels and that of the whole mankind; and there will not be accepted from him his obligatory acts or supercrogatory acts on the Day of Resurrection. This hadith is narrated through the same chain of transmitters; but with a slight change of words.  +
SahihMuslim-017-001-21188 +	Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abu Talib Allah be pleased with him addressed us and said: He who thinks that we the members of the Prophet family read anything else besides the Book of Allah and this Sahifa and he said that Sahifa was tied to the scabbard of the sword tells a lie. This Sahifa contains problems pertaining to the ages of the camels and the recompense of the injuries; and it also records the words of the Prophet ﷺ : Medina is a sacred territory from Ayr to Thaur it is most probably Uhud. He who innovates an act or practice or gives protection to an innovator; there is a curse of Allah and that of His angels and that of the whole humanity upon him. Allah will not accdpt from him as a recompense any obligatory act or supererogatory act; and the responsibility of the Muslims is a joint responsibility; even the lowest in rank can undertake the responsibility on behalf of others ; and he who claims anyone else as his father besides his own father or makes one his ally other than the one who freed him ; there is a curse of Allah. that of His angels and that of the wholemankind upon him. Allah will not accept the obligatory act of the supererogatery act as a recompense from him.  +
SahihMuslim-017-001-21189 +	Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: If anyone emancipates a Muslim slave; Allah will set free from Hell an organ of his body for every organ of his slaves body.  +
SahihMuslim-017-001-21190 +	Abu Huraira Allah be pleased with him reported Allah Messenger may peace benpon him as saying: He who emancipates a slave; Allah will set free from Hell every limb of his body for every limb of his slaves body; even his private parts.  +
SahihMuslim-017-001-21191 +	Abu Huraira Allah be pleased with him reported: I heard Allah Messenger ﷺ as saying: He who emancipates a believing slave. Allah will set free from Fire his every limb for every limb of his slaves ; even his private parts for his.  +
SahihMuslim-017-001-21192 +	Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: A Muslim who emancipates a Muslim slave. Allah will save from Fire every limb of his for every limb of the slave. Saeed Bin Marjana said: When I heard this hadith from Abu Huraira Allah be pleased with him ; I went away and made a mention of it to Ali Bin Husain and he at once emancipated the slave for which Ibn jafar was prepared to pay ten thousand dirhams or one thousand dinars.  +
SahihMuslim-017-001-21193 +	Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: A son does not repay what he owes his father unless he buys him the father in case he is a slave and then emancipates him. In the narration transmitted by Ibn Abu Shaiba there is a slight change of words.  +
SahihMuslim-017-001-21194 +	A hadith like this has been narrated on the authority of Suhail with the same chain of transmitters.  +
SahihMuslim-017-001-21195 +	Sahl Bin Saad AlSaidi reported thatUwaimir AlAjlani came to Aasi m Bin Adi AlAnsari and said to him. Tell me about a person who finds a man with his wife; should he kill him; and be killed In retaliation; or how should he act? Aasi m; ask for me religious verdict about it from Allah Messenger ﷺ. So Aasi m asked Allah Messenger ﷺ and he did not like this question and he disapproved of it so much thatAsim felt aggrieved at what he had heard from Allah Messenger ﷺ. When Aasi m came back to his family; Uwaimir came to him and said: Aasi m; what did Allah Messenger ﷺ say to you? Aasi m said to Uwaimir: You did not bring something good. Allah Messenger ﷺ did not like this religious verdict that I sought from him. Uwaimir said: By Allah; I will not rest until I have asked him about it. Uwaimir proceeded until he came to Allah Messenger ﷺ as he was sitting amidst people; and said: Messenger of Allah; tell me about a person who found a man with his wife. Should he kill him; and then you would kill him; or how should he act? Thereupon Allah Messenger ﷺ said: Verses have been revealed concerning you and your wife; so go and bring her. Sahl said that they both invoked curses and further said : I was along with people in the company of Allah Messenger ﷺ. And when they had finished; Uwaimir said: Allah Messenger; I shall have told a lie against her if I keep her now. So he divorced her with three pronouncements before Allah Messenger ﷺ had commanded him. Ibn Shihab said: Subsequently that was the practice of invokers of curses AlMutalainain  +
SahihMuslim-017-001-21196 +	Sahl Bin Saad reported.. Uwaimir AlAnsari Allah be pleased with him from Ban AlAjlan came to Aasi m Bin Adi Allah be pleased with him the remaining part of the hadith is the same and it was also reecorded in it: And subsequebtly the separation became the practice of AlMutalainain. And this addition was also made: She was pregnant and her son was ascribed to her; and it became customary that such a son would inherit her and she would inherit him in the share prescribed by Allah for her.  +
SahihMuslim-017-001-21197 +	Ibn Shihab narrated about the invokers of curses and the practice of lian based on the authority of Sahl Bin Sad; of the tribe of Saida. that a person from the Ansar came to Allah Apostle ﷺ and said: Allah Messenger; tell me about the person who found a man with his wife. The remaining part of the hadith is the same but with this addition: They invoked curses in the Masjid and I was present there. And he narrated in the hadith: He divorced her with three pronouncements before Allah Messenger ﷺ commanded him to get separation. He separated from her in the presence of Allah Apostle ﷺ ; whereupon he said: There is a separation between the invokers of curses.  +
SahihMuslim-017-001-21198 +	Saeed b Jubair reported: I was asked about the invokers of curses during the reign of mousab Bin AlZubair whether they could separate themselves by this process. He said: I did not understand what to say. So I went to the house of Ibn Umar Allah be pleased with them in Mecca. I said to his servant: Seek permission for Me. He said that he Ibn Umar had been taking rest. He Ibn Umar heard my voice. and said: Are you Ibn Jubair? I said: Yes. Hesaid: Come in. By Allah; it must be some great need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O AbuAbd AlRahman; should there be separation between the invokers of curses? He said: Hallowed be Allah; yes; The first one who asked about it was so and so. he said: Messenger of Allah; tell me If one of us finds his wife committing adultery: what should he do? If he talks; that is something great; and if he keeps quiet that is also something great which he cannot afford to do. Allah Prophet ﷺ kept quiet or some time. After some time he that very person came to him Allah Messenger and said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed these verses of Surah Nur: Those who accuse their wives verse 6 ; and he the Holy Prophet recited them to him and admonished him; and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No; by Him Who sent you with Truth; I did not tell a lie against her. He the Holy Prophet then called her the wife of that person who had accused her and admonished her; and exhorted her; and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No; by Him Who sent thee with Truth; he is a liar. it was the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful. and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he her husband was among the liars; and at the fifth time she said : Let there be curse upon her if he were among the truthful. He the Holy Prophet then effected separation between the two.  +
SahihMuslim-017-001-21199 +	A hadith like this is narrated by Ibn Numair with a slight variation of words.  +
SahihMuslim-017-001-21200 +	Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ saying to the invokers of curse: Your account is with Allah. One of you must be a liar. You have now no right over this woman. He said: Messenger of Allah; what about my wealth dower that I paid her at the time of marriage ? He said: You have no claim to wealth. If you tell the truth; it dower is the recompense for your having had the right to intercourse with her; and if you tell a lie against her; it is still more remote from you than she is. Zuhair said in his narration: Sufyan reported to us on the authority of Amr that he had heard Saeed b Jubair saying: I heard Ibn Umar Allah be pleased with them saying that Allah Messenger ﷺ had said it.  +
SahihMuslim-017-001-21201 +	Ibn Umar Allah be pleased with them said that Allah Messenger ﷺ effected separation between the two members of Banu AlAjlan; and said: Allah knows that one of you is a liar. Is there one to repent among you?  +
SahihMuslim-017-001-21202 +	Saeed Bin Jubair reported: I asked Ibn Umar Allah be pleased with them about invoking curse lian ; and he narrated Similarly from Allah Apostle ﷺ.  +
SahihMuslim-017-001-21203 +	Saeed Bin Jubair reported that mousab Bin AlZubair did not effect separation between the Mutalainain invokers of curses. Saeed said: It was mentioned to Abdullah Bin Umar Allah be pleased with them and he said: Allah Apostle ﷺ effected separation between the two members of Banu AlAjlan.  +
SahihMuslim-017-001-21204 +	Nafi reported on the authority of Ibn Umar Allah be pleased with them that a person invoked curse on the wife during the lifetime of Allah s Messenger ﷺ ; so he effected separation between them and traced the lineage of the son to his mother.  +
SahihMuslim-017-001-21205 +	Ibn Umar Allah be pleased with them reported: Allah Messenger ﷺ asked a person from the Anger and his wife to invoke curse upon one another in order to testify to their truthfulness ; and then effected separation between them.  +
SahihMuslim-017-001-21206 +	A hadith like this has been narrated on the authority of Ubaidulah with the same chain of transmitters.  +
SahihMuslim-017-001-21207 +	Abdullah reported: We were on the night of Friday staying in the Masjid when a person from the Ansar came there and said: If a person finds hiswoman along with a man; and he speaks about it; you would lash him; and if he kills; you will kill him; and if he keeps quiet he shall have to consume anger. By Allah; I will definitely ask about him from Allah Mescenger ﷺ. On the following day he came to Allah Messenger ﷺ and asked him thus: If a man were to find with his wife a man and if he were to talk about it; you would lash him; and if he killed; you would kill him; and if he were to keep quiet. he would consume anger; whereupon he the Holy Prophet said: Allah; solve this problem ; and he began to supplicate before Him ; and then the verses pertaining to lian were revealed: Those who accuse their wives and have no witnesses except themselves xxiv. 6. The person was then put to test according to these verses in the presence of the people. There came he and his wife in the presence of Allah Messenger ﷺ ; and they invoked curses in order to testify their claim. The man swore four times in the name of Allah that he was one of the truthful and then invoked curse for the fifth time saying: Let there be curse of Allah upon him if he were among the liars. Then she began to invoke curse. Allah Messenger ﷺ said to her: just wait and curse after considering over it ; but she refused and invoked curse and when she turned away; he Allah Apostle said: It seems that this woman shall give birth to a curly-haired black child; And so she did gave birth to a curly-haired black child.  +
SahihMuslim-017-001-21208 +	A hadith like this is narrated on the authority of Amash.  +
SahihMuslim-017-001-21209 +	Muhammad one of the narrators reported: I asked Anas Bin Malik Allah be pleased with him knowing that he had a knowledge of the case of lian. He said: Hilal Bin Umaya Allah be pleased with him accused his wife with the charge of fornication with Sharik Bin Sahma; the brother of AlBarab Malik from the side of his mother. And he was the first person who invoked curse lian in Islam. He in fact invoked curse upon her. Allah Messenger ﷺ said: See to her if she gives birth to a white-complexioned child having dark hair and bright eyes; he must be the son of Hilal Bin Umaya; and if she gives birth to a child with dark eyelids; curly hair and lean shanks; he must be the offspring of Sharik Bin Sahma. He said: I was informed that she gave birth to a child having dark eyelids; curly hair and lean shanks.  +