Property:Has Hadith Text

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SahihMuslim-017-001-21210 +	Ibn Abbas Allah be pleased with them reported: Mention was made of lian in the presence of Allah Messenger ﷺ. And Aasi m Bin Adi passed a remark about it and then turned away; and a man of his tribe came to him complaining that he had found a man with his wife; whereupon Aasi m said: I have been taken by my words. He took him to Allah Messenger ﷺ and told him about the man whom he had found with his wife and this man was a lean; yellow-coloured man with lank hair; and the person who was accused of committing adultery with her his wife had fleshy shanks; with wheat complexion and heavy bulk. Allah Messenger ﷺ said: O Allah; make this case manifest. And as she gave birth to a child; whose face resembled that person about whom her husband had made mention that he had found her with; and Allah Messenger may peace be; upon him had asked them to invoke curses. A person said to Ibn Abbas Allah be pleased with him : Is she that woman about whom Allah Messenger may peace be upen him said : If I were to stone anybody without evidence; I would have stoned her? Ibn Abbas Allah be pleased with him said: No; it is not she. That woman was one who openly spread evil in society.  +
SahihMuslim-017-001-21211 +	This hadith has been narrated on the authority of Ibn Abbas Allah be pleased with them through another chain of transmitters with the addition of these words: With flesh; and curly tangled hair.  +
SahihMuslim-017-001-21212 +	Abdullah b Shaddad reported that mention was made about the invokers of curses before Ibn Abbas Allah be pleased with them. Ibn Shaddad said: Are these the two about whom Allah Apostle ﷺ said. If I were to stone one without evidence; I would have definitely stoned her? Ibn Abbas Allah be pleased with them said: She is not this woman; but she is the one who committed adultery openly.  +
SahihMuslim-017-001-21213 +	Abu Huraira Allah be pleased with him reported that Saad Bin Ubada AlAnsari said: Messenger of Allah; tell me if a man finds his wife with another person; should he kill him? Allah Messenger ﷺ said: No. Saad said: Why not? I swear by Him Who has honored you with the Truth. There upon Allah Messenger ﷺ said: Listen to what your chief says.  +
SahihMuslim-017-001-21214 +	Abu Huraira Allah be pleased with him reported that Saad Bin Ubada Allah be pleased with him said: Messenger of Allah; if I were to find with my wife a man; should I wait until I bring four witnesses? He said: Yes.  +
SahihMuslim-017-001-21215 +	Abu Huraira Allah be pleased with him reported that Saad Bin Ubada Allah be pleased with him said: Messenger of Allah; if I were to find with my wife a man; should I not touch him before bringing four witnesses? Allah Messenger ﷺ said: Yes. He said: By no means. By Him Who has sent you with the Truth; I would hasten with my sword to him before that. Allah Messenger ﷺ said: Listen to what your chief says. He is jealous of his honour; I am more jealous than he is and God is more jealous than I.  +
SahihMuslim-017-001-21216 +	AlMughira Bin Shuba Allah be pleased with him reported that Saad Bin Ubada Allah be pleased with him said: If I were to see a man with my wife; I would have struck him with the sword; and not with the flat part side of it. When Allah Messenger ﷺ heard of that; he said: Are you surprised at Saad jealousy of his honour? By Allah; I am more jealous of my honour than he; and Allah is more jealous than I. Because of His jealousy Allah has prohibited abomination; both open and secret And no person is more jealous of his honour than Allah; and no persons; is more fond of accepting an excuse than Allah; on account of which He has sent messengers; announcers of glad tidings and warners; and no one is more fond of praise than Allah on account of which Allah has promised Paradise.  +
SahihMuslim-017-001-21217 +	A hadith like this has been transmitted on the authority; of Abd AlMalik Bin Umair with the same chain of narraters but with a slight change of words.  +
SahihMuslim-017-001-21218 +	Abu Huraira Allah be pleased with him reported: There came a person to the Prophet may peace he upon him from Banu Fazara and said: My wife has given birth to a child who is black; whereupon Allah Apostle ﷺ said: Have you any camels? He said: Yes. He again said: What is this colour? He said: They are red. He said: Is there a dusky one among them? He said: Yes; there are dusky ones among them He said: How has it come about? He said: It is perhaps the strain to which it has reverted; whereupon he the Holy Prophet said: It is perhaps the strain to which he the child has reverted.  +
SahihMuslim-017-001-21219 +	This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. In the hadith transmitted on the authority of Mamar; the words are : Messenger of Allah; my wife has given birth to a dark-complexioned boy; and he at that time was intending to disown him. And this addition has been made at the end of the hadith: He the Holy Prophet did not permit him to disown him.  +
SahihMuslim-017-001-21220 +	Abu Huraira Allah be pleased with him reported: A desert Arab came to Allah Messenger ﷺ and said: My wife has given birth to a dark-complexioned child and I have disowned him. Thereupon Allah Apostle ﷺ said: Have you any camels? He said: Yes. He said: What is their colour? He said? They are red. He said: Is there anyone dusky among them? He said: Yes. Allah Messenger ﷺ said: How has it come about? He said: Messenger of Allah; it is perhaps due to the strain to which it has reverted; whereupon the Prophet ﷺ said: It the birth of the black child may be due to the strain to which he the child might have reverted.  +
SahihMuslim-017-001-21221 +	A hadith like this has been narrated on the authority of Abu Huraira Allah be pleased with him through another chain of transmitters.  +
SahihMuslim-017-001-21222 +	Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ forbade two types of transactions Mulamasa and Munabadha  +
SahihMuslim-017-001-21223 +	Abu Huraira Allah be pleased with him reported like this from Allah Messenger ﷺ.  +
SahihMuslim-017-001-21224 +	Abu Huraira reported from Allah Messenger ﷺ a hadith like this through another chain cf transmitters.  +
SahihMuslim-017-001-21225 +	A hadith like this has been narrated on the authority of Abu Huraira Allah be pleased with him through another chain of transmitters.  +
SahihMuslim-017-001-21226 +	Abu Huraira Allah be pleased with him reported: Two types of trarisactions have been forbidden by the Holy Prophet ; AlMlulamasa and AlMunabadha. As far as Mulamasa transaction is concerned; it is that every one of them the parties entering into transaction should touch the garment of the other without careful consideration; and AlMunabadha is that every one of them should throw his cloth to the other and one of them should not see the cloth of his friend.  +
SahihMuslim-017-001-21227 +	Abu Saeed AlKhudri Allah be pleased with him reported: Allah Messenger ﷺ forbade us from ; two types of business transactions and two ways of dressing. He forbade Mulamasa and Munabadha in transactions. Mulamasa means the touching of another garment with his hand; whether at night or by day; without turning it over except this much. Munabadha means that a man throws his garment to another and the other throws his garment; and thus confirming their contract without the inspection of mutual agreement.  +
SahihMuslim-017-001-21228 +	This hadith has been narrated on the authority of Ibn Shihab through the same chain of transmitters.  +
SahihMuslim-017-001-21229 +	Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ forbade a transaction determined by throwing stones; and the type which involves some uncertainty.  +
SahihMuslim-017-001-21230 +	Abdullah Bin Umar Allah be pleased with him said that Allah Messenger ﷺ forbade the transaction called habal Alhabala.  +
SahihMuslim-017-001-21231 +	Ibn Umar Allah be pleased with them reported that the people of pre-Islamic days used to sell the meat of the slaughtered camel up to habal Alhabala. And habal Alhabala implies that a camel should give birth and then the born one should grow young and become pregnant. Allah Messenger ﷺ forbade them that this transaction.  +
SahihMuslim-017-001-21232 +	Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ as having said this: One amongst you should not enter into a transaction when another is bargaining.  +
SahihMuslim-017-001-21233 +	Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ as saying: A person should not enter into a transaction when his brother is already making a transaction and he should not make a proposal of marriage when his brother has already made a proposal except when he gives permission.  +
SahihMuslim-017-001-21234 +	Abu Huraira reported Allah Messenger ﷺ as saying: A Muslim should not purchase in opposition to his brother.  +