Property:Has Hadith Text

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MuwataMalik-017-001-35586 +	Yahya related to me from Malik from Abdullah Ibn Umar from Sulayman Ibn Yasar from Irak Ibn Malik from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; A muslim does not have to pay any zakat on his slave or his horse.  +
MuwataMalik-017-001-35587 +	Yahya related to me from Malik from Ibn Shihab from Sulayman Ibn Yasar that the people of Syria said to Abu Ubayda Ibn AlJarrah; Take zakat from our horses and slaves; and he refused. Then he wrote to Umar Ibn AlKhattab and he also refused. Again they talked to him and again he wrote to Umar; and Umar wrote back to him saying; If they want; take it from them and then give it back to them and give their slaves provision. Malik said; What he means; may Allah have mercy upon him; by the words and give it back to them is; to their poor.  +
MuwataMalik-017-001-35588 +	Yahya related to me from Malik that Abdullah Ibn Abi Bakr Ibn Amr Ibn Hazim said; A message came from Umar Ibn Abd AlAziz to my father when he was in Mina telling him not to take zakat from either honey or horses.  +
MuwataMalik-017-001-35589 +	Yahya related to me from Malik that Abdullah Ibn Dinar said; I asked Said Ibn AlMusayab about zakat on work-horses; and he said; Is there any zakat on horses ?  +
MuwataMalik-017-001-35590 +	Yahya related to me from Malik that Ibn Shihab said; I have heard that the Messenger of Allah; may Allah bless him and grant him peace; took jizya from the magians of Bahrain; that Umar Ibn AlKhattab took it from the magians of Persia and that Uthman Ibn Affan took it from the Berbers.  +
MuwataMalik-017-001-35591 +	Yahya related to me from Malik from Jafar Ibn Muhammad Ibn Ali from his father that Umar Ibn AlKhattab mentioned the magians and said; I do not know what to do about them. Abdulrahman Ibn Awuf said; I bear witness that I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Follow the same sunna with them that you follow with the people of the Book.  +
MuwataMalik-017-001-35592 +	Yahya related to me from Malik from Nafi from Aslam; the mawla of Umar Ibn AlKhattab; that Umar Ibn AlKhattab imposed a jizya tax of four dinars on those living where gold was the currency; and forty dirhams on those living where silver was the currency. In addition; they had to provide for the muslims and receive them as guests for three days.  +
MuwataMalik-017-001-35593 +	Yahya related to me from Malik from Zayd Ibn Aslam from his father that he said to Umar Ibn AlKhattab; There is a blind camel behind the house; soUmar said; Hand it over to a household so that they can make some use of it. He said; But she is blind. Umar replied; Then put it in a line with other camels. He said; How will it be able to eat from the ground? Umar asked; Is it from the livestock of the jizya or the zakat? and Aslam replied; From the livestock of the jizya. Umar said; By AIIah; you wish to eat it. Aslam said; It has the brand of the jizya on it. So Umar ordered it to be slaughtered. He had nine platters; and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet; may Allah bless him and grant him peace; and the one he sent to his daughter Hafsa was the last of them all; and if there was any deficiency in any of them it was in Hafsa portion. He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet; may Allah bless him and grant him peace; and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it. Malik said; I do not think that livestock should be taken from people who pay the jizya except as jizya.  +
MuwataMalik-017-001-35594 +	Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims. Malik said; The sunna is that there is no jizya due from women or children of people of the Book; and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor; whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in; they do not have to pay anything on their property except the jizya. If; however; they trade in muslim countries; coming and going in them; a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions; which they have agreed on; namely that they will remain in their own countries; and that war will be waged for them on any enemy of theirs; and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt; and then goes to Syria; and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina; or Yemen; or other similar places; has to pay a tenth. People of the Book and magians do not have to pay any zakat on any of their property; livestock; produce or crops. The sunna still continues like that. They remain in the deen they were in; and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so; since that is outside what they have agreed upon; and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing.  +
MuwataMalik-017-001-35595 +	Yahya related to me from Ibn Shihab from Salim Ibn Abdullah from his father that Umar Ibn AlKhattab used to take a twentieth from the cereals and olive oil of the Nabatean christians; intending by that to increase the cargo to Madina. He would take a tenth from pulses.  +
MuwataMalik-017-001-35596 +	Yahya related to me from Malik from Ibn Shihab that AlSaib Ibn Yazid said; As a young man I used to work with Abdullah Ibn Utba Ibn Masud in the market of Madina in the time of Umar Ibn AlKhattab and we used to take a tenth from the Nabateans.  +
MuwataMalik-017-001-35597 +	Yahya related to me from Malik that he had asked Ibn Shihab why Umar Ibn AlKhattab used to take a tenth from the Nabateans; and Ibn Shihab replied; It used to be taken from them in the jahiliya; and Umar imposed it on them.  +
MuwataMalik-017-001-35598 +	Yahya related to me from Zayd Ibn Aslam that his father said that he had heard Umar Ibn AlKhattab say; I once gave a noble horse to carry somebody in the way of Allah; and the man neglected it. I wished to buy it back from him and I thought that he would sell it cheaply. I asked the Messenger of Allah; may Allah bless him and grant him peace; about it and he said; Do not buy it; even if he gives it to you for one dirham; for someone who takes back his sadaqa is like a dog swallowing its own vomit.  +
MuwataMalik-017-001-35599 +	Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that Umar Ibn AlKhattab gave a horse to carry some one in the way of Allah; and then he wished to buy it back. So he asked the Messenger of Allah; may Allah bless him and grant him peace; about it; and he said; Do not buy or take back your sadaqa.  +
MuwataMalik-017-001-35600 +	Yahya said that Malik was asked about whether a man who gave some sadaqa; and then found it being offered back to him for sale by some one other than the man to whom he had given it; could buy it or not; and he said; I prefer that he leaves it.  +
MuwataMalik-017-001-35601 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to pay the zakat Alfitr for those slaves of his that were at Wadil-Qura and Khaybar. Yahya related to me that Malik said; The best that I have heard about the zakat Alfitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs; his mudabbars; and his ordinary slaves; whether they are present or absent; as long as they are muslim; and whether or not they are fortrade. However; he does not have to pay zakat on any of them that are not muslim. Malik said; concerning a runaway slave; I think that his master should pay the zakat fo rhim whether or not he knows where he is; if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him. Malik said; The zakat Alfitr has to be paid by people living in the desert i.e. nomadic people just as it has to be paid by people living in villages i.e. settled people ; because the Messenger of Allah; may Allah bless him and grant him peace; made the zakat Alfitr at the end of Ramadan obligatory on every muslim; whether freeman or slave; male or female.  +
MuwataMalik-017-001-35602 +	Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; made the zakat of breaking the fast at the end of Ramadan obligatory on every muslim; whether freeman or slave; male or female; and stipulated it as a sa of dates or a sa of barley.  +
MuwataMalik-017-001-35603 +	Yahya related to me from Malik from Zayd Ibn Aslam from lyad Ibn Abdullah Ibn Sad Ibn Abi Sarh AlAmiri that he had heard Abu Said AlKhudri say; We used to pay the zakat Alfitr with a sa of wheat; or a sa of barley; or a sa of dates; or a sa of dried sour milk; or a sa of raisins; using the sa of the Prophet; may Allah bless him and grant him peace.  +
MuwataMalik-017-001-35604 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar would always pay the zakat Alfitr in dates; except once; when he paid it in barley.  +
MuwataMalik-017-001-35605 +	Maliksaid; Payment of all types of kaffara; of zakat Alfitr and of the zakat on grains for which a tenth or a twentieth is due; is made using the smaller mudd; which is the mudd of the Prophet; may Allah bless him and grant him peace; except in the case of dhihar divorce; when the kaffara is paid using the mudd of Hisham; which is the larger mudd.  +
MuwataMalik-017-001-35606 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to send the zakat Alfitr to the one with whom it was collected together two or three days before the day of breaking the fast.  +
MuwataMalik-017-001-35607 +	Yahya related to me that Malik had seen that the people of knowledge used to like to pay the zakat Alfitr after dawn had broken on the day of the Fitr before they went to the place of prayer. Malik said; There is leeway in this; if Allah wills; in that it can be paid either before setting out for the prayer on the day of Fitr or afterwards.  +
MuwataMalik-017-001-35608 +	Yahya related to me that Malik said; A man does not have to pay zakat for the slaves of his slaves; or for some one employed by him; or for his wife slaves; except for anyone who serves him and whose services are indispensable to him; in which case he must pay zakat. He does not have to pay zakat for any of his slaves that are kafir and have not become muslim; whether they be for trade or otherwise.  +
MuwataMalik-017-001-35609 +	Yahya related to me from Malik from Jafar Ibn Muhammad from his father that the Messenger of Allah; may Allah bless him and grant him peace; was washed in a long shirt.  +
MuwataMalik-017-001-35610 +	Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umm Atiya AlAnsariya said; The Messenger of Allah; may Allah bless him and grant him peace; came to us when his daughter died and said; Wash her three times; or five; or more than that if you think it necessary; with water and lotus leaves; and at the end put on some camphor; or a little camphor; and when you have finished let me know. When we finished we told him; and he gave us his waist-wrapper and said; Shroud her with this.  +