Property:Has Hadith Text

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SahihMuslim-017-001-21536 +	Fatima bint Qais Allah be pleased with her reported that her husband divorced her with three; pronouncements and Allah Messenger ﷺ made no provision for her lodging and maintenance allowance. She further said : Allah Messenger ﷺ said to me: When your period of Idda is over; inform me. So I informed him. By that time Muawiya; Abu Jahm and Usama Bin Zaid had given her the proposal of marriage. Allah Messenger ﷺ said: So far as Muawiya is concerned; he is a poor man without any property. So far as Abu Jahm is concerned; he is a great beater of women; but Usama Bin Zaid... She pointed with her hand that she did not approve of the idea of marrying Usama. But Allah Messenger ﷺ n said: Obedience to Allah and obedience to His Messenger is better for thee. She said: So I married him; and I became an object of envy.  +
SahihMuslim-017-001-21537 +	Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.  +
SahihMuslim-017-001-21538 +	Abu Bakr Bin Ab AlJahm reported: I and Abu Salama b Abdulrahman came to fatima bint Qais Al! ah be pleased with her and asked her about divorce; etc.. She said: I was the wife of Abu Amr Bin Hafs Bin AlMughira; and he set out to join the battle of Najran. The rest of the hadith is the same; but he made this addition: She said: I married him and Allah hornoured me on account of Ibn Zaid and Allah favoured me because of him.  +
SahihMuslim-017-001-21539 +	Abu Bakr reported: I and Abu Salama came to Fatima bint Qais Allah be pleased with her during the time of Ibn AlZubair Allah be pleased with him and she narrated to us that her husband gave her an irrevocable divorce. The rest of the hadith is the same.  +
SahihMuslim-017-001-21540 +	Fatima bint Qais Allah be pleased with her reported: My husband divorced me with three pronouncements and Allah Messenger ﷺ made no provision for lodging and maintenance allowance.  +
SahihMuslim-017-001-21541 +	Hisham reported on the authority of his father that Yahya Bin Saeed Bin AlAs married the daughter of Abdulrahman Bin AlHakam; and he divorced her and he turned her out from his house. Urwa Allah be -pleased with him criticised this action of theirs the members of the family of her in-laws. They said: Verily; Fatima too went out of her in-laws house. Urwa said: I came to Aisha Allah be pleased with her and told her about it and she said: There is no good for Fatima bint Qais Allah be pleased with her in making mention of it.  +
SahihMuslim-017-001-21542 +	Fatima bint Qais Allah be pleased with her reported that she said: Allah Messenger; my husband has divorcee me with three pronouncements and I am afraid that I may be put to hardship; and so he commanded her and so she moved to another house.  +
SahihMuslim-017-001-21543 +	Aisha Allah be pleased with her said: It is no good for Fatima to make mention of it; i. e. her statement: There is no lodging and maintenance allowance for the divorced women.  +
SahihMuslim-017-001-21544 +	Ibn AlQasim narrated on the authority of his father that Urwa Bin AlZubair Allah be pleased with him said to Aisha Allah be pleased with her : Didnt you see that such and such daughter of AlHakam was divorced by her husband with an irrevocable divorce; and she left the house of her husband ? Thereupon Aisha Allah be pleased with her said: It was bad that she did. He Urwa said: Have you not heard the words of Fatima? Thereupon she said: There if no good for her in making mention of it.  +
SahihMuslim-017-001-21545 +	Jabir Bin Abdullah Allah be pleased with them reported: My maternal aunt was divorced; and she intended to pluck her dates. A person scolded her for having come out during the period of Idda. She came to Allah Prophet ﷺ. and he said: Certainly you can pluck dates from your palm trees; for perhaps you may give charity or do an act of kindness.  +
SahihMuslim-017-001-21546 +	Ubaidullah Bin Abdullah Bin Utba Bin Masud reported that his father wrote to Umar Bin Abdullah b AlArqam AlZuhri that he would go to Subaiah bint AlHirith AlAslamiya Allah be pleased with her and ask her about a verdict from him which Allah Messenger ﷺ gave her when she had asked that from him in regard to the termination of Idda at the birth of a child Umar Bin Abdullah wrote to Abdullah Bin Utba informing him that Subaiah had told him that she had been married to Saad Bin Khaula and he belonged to the tribe of Amir Bin Luay; and was one of those who participated in the Battle of Badr; and he died in the Farewell Pilgrimage and she had been in the family way at that time. And much time had not elapsed that she gave birth to a child after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage. Abd AlSunabil Bin Bakak from Banu Abd AlDar came to her and said: What is this that I see you embellished; perhaps you are inclined to marry; By Allah; you cannot marry unless four months and ten days of Idda are passed. When he said that. I dressed myself; and as it was evening I came to Allah Messenger ﷺ and asked him about it; and he gave me a religious verdict that I was allowed to marry when I had given birth to a child and asked me to marry if I so liked. Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to a child even when she is bleeding after the birth of the child except that her husband should not go near her until she is purified.  +
SahihMuslim-017-001-21547 +	Abu Salama Bin Abdulrahman and Ibn Abbas. Allah be pleased with them got together in the house of Abu Huraira Allah be pleased with him and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn Abbas Allah be pleased with then said: Her Idda is that period which is longer of the two between four months and ten days and the birth of the child; whichever is longer. Abu Salama; however said: Her period of Idda is over with the birth of the child ; and they were contending with each other over this issue; whereupon Abu Huraira Allah be pleased with him said: I subscribe to the view held by my nephew i. e. Abu Salama. They sent Kuraib the freed slave of Ibn Abbas to Umm Salamah to ask her about it. He came back to them and informed them that Umm Salamah Allah be pleased with her said that Subaiah AlAslamiya gave birth to a child after the death of her husband when the few flights had hardly passed and she made mention of that to Allah Messenger ﷺ and he commanded her to marry.  +
SahihMuslim-017-001-21548 +	This hadith has been narated with the same chain of transrmitters except with a small change of words and that is : They sent him to Umm Salamah; but no mention was made of Kuraib.  +
SahihMuslim-017-001-21549 +	Zainab bint Abu Salama Allah be pleased with her reported: I went to Umm Habiba; the wife of Allah Apostle ﷺ ; when her father Abu Sufyan had died. Umm Habiba sent for a perfume having yellowness in it or something else like it; and she applied it to a girl and then rubbed it on her cheeks and then said: By Allah; I need no perfume but for the fact that I heard Allah Messenger ﷺ say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days; but in case of the death of the husband it is permissible for four months and ten days. Zainab said: I then visited Zainab hint Jahsh Allah be pleased with her when her brother died and she sent for perfume and applied it and then said: By Allah; I dont feel any need for the perfume but that I heard Allah Messenger ﷺ say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafbler to mourn the dead beyond three days except in case of her husband for whom she can mourn for four months and ten days. Zainab Allah be pleased with her said: I heard my mother Umm Salamah Allah be pleased with her as saying: A woman came to Allah Messenger ﷺ and said: Allah Messenger. I have a daughter whose husband has died and there has developed some trouble in her eye; should we apply collyrium to it? Thereupon Allah Messenger ﷺ said: No repeating it twice or thrice; saying only; NO all the time. Then he said: It is only four mouths and ten days; whereas in the preIslamic period none of you threw away the dung until one year had passed. Humaid said: I said to Zainab: What is this throwing of dung until a year is passed? Zainab said: When the husband of a woman died; she went into a hut and put on her worst clothes; and did not apply perfume or something like it until a year was over. Then an animal like a donkey; or a goat; or a bird was brought to her and she rubbed her hand over it; and it so happened that one on which she rubbed her hand died. She then came out of her house and she was given dung and she threw it and then she made use of anything like perfume or something else as she liked.  +
SahihMuslim-017-001-21550 +	Zainab bint Umm Salamah Allah be pleased with her reported that a relative of Umm Habiba Allah he pleased with her died. She sent for a yellow perfume and applied that to her forearm and said: I; am doing it; for I have heard Allah Messenger ﷺ saying: It is not permissible for a woman believing in Allah and the Hereafter to mourn beyond three days except the husband for whom she can mourn for four months and ten days.  +
SahihMuslim-017-001-21551 +	This hadith was narrated by Zainab from her mother and from Zainab; the wife of Allah Apostle ﷺ ; or from some other lady from among the wives of the Prophet ﷺ.  +
SahihMuslim-017-001-21552 +	Zainab bint Umm Salamah Allah be pleased with her reported on the authority of her mother that a woman lost her husband. As her eyes were ailing they her kith and kin entertained fear about her eyes; so they came to Allah Apostle ﷺ and sought permission for the use of collyrium; whereupon Allah Messenger ﷺ said: One among you used to spend one year in a dungeon dressed in worst clothes. And at the end of this period she threw dung at the dog which happened to pass that way and then she came out of her Idda. Cant she wait even for four months and ten days?  +
SahihMuslim-017-001-21553 +	Humaid Bin Nafi narrated two traditions from Umm Salamah dealing with collyrium and the other hadith from the wives of Allah Prophet ﷺ except with this that no mention was made of Zainab.  +
SahihMuslim-017-001-21554 +	Zainab bint Abu Salama reported: Umm Salamah and Umm Habiba Allah be pleased with them were talking with each other and saying that a woman came to Allah Messenger ﷺ and mentioned to him that her daughter had lost her husband; and her eyes were sore and she wnted to use collyrium; whereupon Allah Messenger ﷺ said: One among you used to throw dung at the end of a year; and now this abstinence from adornment is only for four months and ten days.  +
SahihMuslim-017-001-21555 +	Zainab bint Abu Salama reported that when the news of the death of Abu Safyan came to Umm Habiba she sent for yellow perfume on the third day and rubbed it on her forearms and on her cheeks and said: I had in fact no need of it; but I heard Allah Messenger ﷺ as saying: It is not permissible for the women believing in Allah and the Hereafter to abstain from adornment beyond three days except at the death of husband in which case she must abstain from adornment for four months and ten days.  +
SahihMuslim-017-001-21556 +	Safiya bint Abu Ubaid reported on the authority of Hafsa or Aisha Allah be pleased with thein or from both of them that Allah Messenger may peace he upon him said: It is not permissible for a woman believing in Allah and the Hereafter or believing in Allah and His Messenger that she should observe mourning for the dead beyond three days except in case of her husband.  +
SahihMuslim-017-001-21557 +	A hadith like this is transmitted on the authority of Nafi.  +
SahihMuslim-017-001-21558 +	Safiya bint Abu Ubaid reported that she heard Hafsa daughter of Umar Allah be pleased with them ; and wife of Allah Prophet ﷺ ; narrating a hadith like this from Allah Apostle ﷺ ; and she made this addition: She should abstain from adorning herself in case of the death of her husband for four months and ten days.  +
SahihMuslim-017-001-21559 +	Safiya bint Abu Ubaid narrated this tradition of Allah Prophet ﷺ on the authority of some wives of Allah Apostle ﷺ  +
SahihMuslim-017-001-21560 +	Aisha Allah be pleased with her reported Allah Messenger ﷺ as saying: It is not permissible for a woman believing in Allah and the Hereafter to observe mourning on the dead for more than three days ; except in case of her husband.  +