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Property:Has Hadith Text
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Pages using the property "Has Hadith Text"
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| SahihMuslim-017-001-22064 + | Umar Bin AlKhattab Allah be pleased with him reported that the Messenger of Allah ﷺ distributed something. Upon this I said: Messenger of Allah; I swear by God; the others besides them were more deserving than these to whom you gave charity. He said: They had in fact left no other alternative for me. but that they should either beg importunately from me or they would regard me as a miser; but I am not a miser. + |
| SahihMuslim-017-001-22065 + | Anas Bin Malik reported: I was walking with the Messenger of Allah ﷺ and he had put on a mantle of Najran with a thick border. A bedouin met him and pulled the mantle so violently that I saw this violent pulling leaving marks of the border of the mantle on the skin of the neck of the Messenger of Allah ﷺ. And he the bedouin said: Muhammad; issue command that I should be given out of the wealth of Allah which is at your disposal. The Messenger of Allah ﷺ turned his attention to him and smiled; and then ordered for him a gift provision. + |
| SahihMuslim-017-001-22066 + | This hadith has been narrated on the authority of Anas Bin Malik through another chain of transmitters. And In the hadith transmitted by Ikrima Bin Ammir there is an addition: He the bedouin pulled his mantle so violently that the Messenger of Allah ﷺ was drifted very close to the bedouin. And in the hadith transmitted by Hammam; the words are : He pulled it so violently that the mantle was torn and the border was left around the neck of the Messenger of Allah ﷺ. + |
| SahihMuslim-017-001-22067 + | Miswar Bin Makhrama reported that the Messenger of Allah ﷺ distributed some cloaks but did not bestow one upon Makhrama. Upon this Makhrama said: O my son; come along with me to the Messenger of Allah ﷺ. So I went with him. He said: Enter the house and call him to come out for me. So I called him and he the Holy Prophet came out; and there was a cloak from those already distributed on him. He the Holy Prophet said: I had kept it for you. He Makhrama ; looked at it and was pleased. + |
| SahihMuslim-017-001-22068 + | Miswar Bin Makhrama reported: Some cloaks were presented to the Messenger of Allah ﷺ. My father Makhrama said to me: Come along with me to him; perhaps we may be able to get anything out of that stock of cloaks. My father stood at the door and began to talk. The Apostle of Allah ﷺ recognised him by his voice and came out and there was a cloak with him; and he was showing its beauties and saying: I kept it for you; I kept it for you. + |
| SahihMuslim-017-001-22069 + | Saad reported that the Messenger of Allah ﷺ bestowed some gifts upon a group of people and I was sitting amongst them. The Messenger of Allah ﷺ ; however; left a person and he did not give him anything. and he seemed to me the most excellent among them and thus deserved the gifts more than anyone else. So I stood up before the Messenger of Allah ﷺ and said to him in undertone: Messenger of Allah; what about so and so? By Allah; I find him a believer. He the Messenger of Allah said: He may be a Muslim. I kept quiet for a short while; and then what I knew of him urged me to plead his case again and I said: Messenger of Allah; what about so and so? By Allah; I find him a believer. Upon this he the Holy Prophet said: He may be a Muslim. I again remained quiet for a short while; and what I knew of him again urged me to plead his case so I said: Messenger of Allah; what about so and so? By Allah; I find him a believer. Upon this he the Holy Prophet said: He may be a Muslim. I often bestow something upon a person; whereas someone else is dearer to me than he; because of the fear that he may fall headlong into the fire. And in the hadith transmitted by Hulwani this statement was repeated twice. + |
| SahihMuslim-017-001-22070 + | This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. + |
| SahihMuslim-017-001-22071 + | This hadith has been narrated on the authority of Muhammad Bin Saad through another chain of transmitters and the words are : The Messenger of Allah ﷺ struck between my neck and shoulder with his hand and said: Do you wrangle; O Sad; because I bestow some gifts upon a person? + |
| SahihMuslim-017-001-22072 + | Anas Bin Malik reported that when on the Day of Hunain Allah conferred upon His Apostle ﷺ the riches of Hawazin without armed encounter ; the Messenger of Allah ﷺ set about distributing to some persons of Quraish one hundred camels Upon this they the young people from the Ansar said: May Allah grant pardon to the Messenger of Allah ﷺ that he bestowed these camels upon the people of Quraish; and he ignored us; whereas our swords are still dripping blood. Anas Bin Malik said: Their statement was conveyed to the Messenger of Allah ﷺ and he sent someone to the Ansar and gathered them under a tent of leather. When they had assembled; the Messenger of Allah ﷺ came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah; so far as the sagacious amongst us are concerned they have said nothing; but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah ﷺ that he gave to the Quraish and ignored us despite the fact that our swords are besmeared with their blood. Upon this the Messenger of Allah ﷺ said: I give at times material gifts to persons who were quite recently in the state of unbelief; so that I may incline them to truth Dont you feel delighted that people should go with riches; and you should go back to your places with the Messenger of Allah? By Allah; that with which you would return is better than that with which they would return. They said: Yes; Messenger of Allah; we are pleased. The Prophet said too: You would find marked preference in conferring of the material gifts in future; so you should show patience till you meet Allah and His Messenger and I would he at the Haud Kauthar. They said: We would show patience. + |
| SahihMuslim-017-001-22073 + | Anas Bin Malik reported that when Allah conferred upon His Messenger ﷺ the riches of Hawazin without armed encounter ; the rest of the hadith is the same except some variation of words : Anas said: We could not tolerate it and he also said: The people were immature in age. + |
| SahihMuslim-017-001-22074 + | This hadith has been narrated on the authority of Anas Bin Malik through another chain of transmitters. + |
| SahihMuslim-017-001-22075 + | Anas Bin Malik reported that the Messenger of Allah ﷺ gathered the Ansar and said: Is there someone alien among you? They said: No; but only the son of our sister. Upon this the Messenger of Allah ﷺ said: The son of the sister of the people is included among the tribe; and farther said: The Quraish have recently abandoned Jahillya and have just been delivered from distress; I; therefore; intend to help them and conciliate them. Dont you feel happy that the people should return with worldly riches and you return with the Messenger of Allah to your houses? So far as my love for you is concerned I should say if the people were to tread a valley and the Ansar tread a narraw path in a mountain I would tread the narrow path of the Ansar. + |
| SahihMuslim-017-001-22076 + | Anas Bin Malik reported: When Mecca was conquered; he the Holy Prophet distributed the spoils among the Quraish. Upon this the Ansar said: It is strange that our swords are dripping with their blood; whereas our spoils have been given to them to the Quraish. This remark reached the Messenger of Allah ﷺ ; and so he gathered them and said: What is this that has been conveyed to me about you? They said: Yes it is that very thing that; has reached you and they were not the people to speak a lie. Upon this he said: Dont you like that the people should return to their houses along with worldly riches; whereas you should return to your houses with the Messenger of Allah? If the people were to tread a valley or a narrow path; and the Ansar were also to tread a valley or a narrow path; I would tread the valley along with the Ansar or the narrow path along with the Ansar. + |
| SahihMuslim-017-001-22077 + | Anas Bin Malik reported that when it was the Day of Hunain there came the tribes of Hawazin; Ghatafan and others along with their children and animals; and there were with the Messenger of Allah ﷺ that day ten thousand soldiers ; and newly freed men of Mecca after its conquest. All these men once turned their backs; till he the Holy Prophet was left alone. He the Messenger of Allah on that day called twice and he did not interpose anything between these two announcements. He turned towards his right and said: O people of Ansar! They said: At thy beck and call are we ; Messenger of Allah. Be glad we are with thee. He then turned towards his left and said: O people of Ansar. They said: At thy beck and call are we. Be glad we are with thee. He the Holy Prophet was riding a white mule. He dismounted and said: I am the servant of Allah and His Apostle. The polytheists suffered defeat and the Messenger of Allah may peace he upon him acquired a large quantity of spoils; and he distributed them among the refugees and the people recently delivered of Mecca but did not give anything to the Ansar. The Ansar said: In the hour of distress it is we who are called for help. but the spoils are given to other people besides us. This remark reached him the Holy Prophet. and he gathered them In a tent. and said: What is this news that has reached me on your behalf? They kept silence. Upon this he said: O people of Ansar; dont you like that people should go away with worldly riches ; and you go away with Muhammad taking him to your houses? They said: Yes; happy we are. Messenger of Allah. He the Holy Prophet said: If the people were to tread a valley; and the Ansar were to tread a narrow path; I would take the narrow path of the Ansar. Hisham said: I asked Abu Hamza if he was present there. He said: How could I be absent from him? + |
| SahihMuslim-017-001-22078 + | Anas Bin Malik reported: We conquered Mecca and then we went on an expedition to Hunain. The polytheists came; forming themselves into the best rows that I have seen. They first formed the rows of cavalry; then those of infantry; and then those of women behind them. Then there were formed the rows of sheep and goats and then of other animals. We were also people large in number; and our number had reached six thousand. And on one side Khalid Bin Walid was in charge of the cavalry. And our horses at once turned back from our rear. And we could hardly hold our own when our horses were exposed; and the bedouins and the people whom we knew took to their heels. Seeing this the Messenger of Allah ﷺ called thus: O emigrants; O emigrants. He then. said: O Ansar; O Ansar. Anas said: This hadith is transmitted by a group of eminent persons. We said: At thy beck and call are we; Messenger of Allah. The Messenger of Allah ﷺ then advanced and he Anas said: By Allah; we had not yet reached them when Allah defeated them. and we took possession of the wealth and we then marched towards Taif; and we besieged them for forty nights. and then came back to Mecca and encamped at a place ; and the Messenger of Allah ﷺ began to bestow a hundred camels upon each individual. The rest of the hadith is the same. + |
| SahihMuslim-017-001-22079 + | Rafi Bin Khadeej reported that the Messenger of Allah; ﷺ gave to Abu Sufyan Bin Harb and Safwan. Bin Umaya and Uyaina Bin Housn and Aqra Bin Habis; i.e. to every one of these persons; one hundred camels; and gave to Abbas Bin Mirdas less than this number. Upon this Abbas Bin Mirdis said: You allot the share of my booty and that of my horse between Uyaina and Aqra. Both Uyaina and Aqra are in no way more eminent than Mirdas my father in the assembly. I am in no way inferior to any one of these persons. And he who is let down today would not be elevated. He the narrator said: The Messenger of Allah ﷺ then completed one hundred camels for him. + |
| SahihMuslim-017-001-22080 + | This hadith has been narrated by Saeed Bin Masruq with the same chain of transmitters with the words : The Apostle of Allah ﷺ distributed the spoils of Hunain; and he the Holy Prophet gave one hundred camels to Abu Sufyan Bin Harb. The rest of the hadith is the same; but with this addition: He bestowed upon Alqama Bin Ulatha one hundred camels. + |
| SahihMuslim-017-001-22081 + | This hadith has been narrated by Saeed with the same chain of transmitters; but no mention has been made of Alqama Bin Ulatha; nor of safwin Bin Umaya; and he did not mention the verse in his hadith. + |
| SahihMuslim-017-001-22082 + | Abdullah Bin Zaid reported that when the Messenger of Allah ﷺ conquered Hunain he distributed the booty; and he bestowed upon those whose hearts it was intended to win. It was conveyed to him the Holy Prophet that the Ansar cherished a desire that they should be given that very portion which the people of Quraish had got. Upon this the Messenger of Allah ﷺ stood up and; after having praised Allah and lauded Him; addressed them thus: O people of Ansar; did I not find you erring and Allah guided you aright through me; and in the state of being destitute and Allah made you free from want through me; and in a state of disunity and Allah united you through me; and they the Ansar said: Allah and His Messenger are most benevolent. He again said: Why do you not answer me? They said: Allah and His Messenger are the most benevolent. He said; If you wish you should say so and so; and the event should take such and such course and in this connection he made a mention of so many things. Amr is under the impression that he has not been able to remember them. He the Holy Prophet further said: Dont you feel happy over this state of affairs that the people should go away with goats and camels; and you go to your places along with the Messenger of Allah? The Ansar are inner garments more close to me and other people are outer garments. Had there not been migration; I would have been a man from among the Ansar. If the people were to tread a valley or a narrow path; I would tread the valley chosen by the Ansar or narrow path trodden by them. And you would soon find after me preferences over you in getting material benefits. So you should show patience till you meet me at the Haud Kauthar. + |
| SahihMuslim-017-001-22083 + | Abdullah reported: On the day of Hunain; the Messenger of Allah ﷺ showed preference to some people in the distribution of the spoils. He bestowed on Aqra Bin Habis one hundred camels; and bestowed an equal number upon Uyaina; and bestowed on people among the elites of Arabia; and preferred them to others on that day; in the distribution of spoils. Upon this a person said: By Allah; neither justice has been done in this distribution of spoils ; nor has the pleasure of Allah been sought in it. I the narrator said: By Allah; I will certainly inform the Messenger of Allah ﷺ about it. I came to him and informed him about what he had said. The colour of his the Prophets face changed red like blood and he then said: Who would do justice; if Allah and His Messenger do not do justice? He further said: May Allah have mercy upon Moses; he was tormented more than this; but he showed patience. I said: Never would I convey him the Holy Prophet after this unpleasant narration. + |
| SahihMuslim-017-001-22084 + | Abdullah reported: The Messenger of Allah ﷺ distributed spoils of war. Upon this a person said: This is a distribution In which the pleasure of Allah has not been sought. I came to the Messenger of Allah ﷺ and informed him in an undertone. He the Holy Prophet was deeply angry at this and his face became red till I wished that I had not made a mention of it to him. He the Holy Prophet then said: Moses was tormented more than this; but he showed patience. + |
| SahihMuslim-017-001-22085 + | Jabir Bin Abdullah reported that a person came to the Messenger of Allah ﷺ at Jirana on his way back from Hunain; and there was in the clothes of Bilal some silver. The Messenger of Allah ﷺ took a handful out of that and bestowed it upon the people. He the person who had met the Prophet at Jirana said to him: Muhammad; do justice. He the Holy Prophet said: Woe be upon thee; who would do justice if I do not do justice; and you would be very unfortunate and a loser if I do not do justice. Upon this Umar Bin AlKhattab Allah be pleased with him said: Permit me to kill this hypocrite. Upon this he the Holy Prophet said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Quran but it would not go beyond their throat; and they swerve from it just as the arrow goes through the prey. + |
| SahihMuslim-017-001-22086 + | This hadith has been narrated on the authority of Jabir Bin Abdullah through another chain of transmitters. + |
| SahihMuslim-017-001-22087 + | Abu Said Khudri reported that Ali Allah be pleased with him sent some gold alloyed with dust to the Messenger of Allah ﷺ ; and the Messenger of Allah ﷺ distributed that among four men; AlAqra Bin Habis Hanzali and Uyaina Bin Badr AlFazari and Alqama Bin Ulatha AlAmiri; then to one person of the tribe of Kilab and to Zaid AlKhair AlTal; and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said: He the Holy Prophet gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah ﷺ said: I have done it with a view to conciliating between them. Then there came a person with thick beard; prominent cheeks; deep sunken eyes and protruding forehead and shaven head. He said: Muhammad; fear Allah. Upon this the Messenger of Allah ﷺ said: If I disobey Allah; who would then obey Him? Have I not been sent as the most trustworthy among the people of the world? But you do not repose trust in me. That person then went back. A person among the people then sought permission from the Holy Prophet for his murder. According to some; it was Khalid Bin Walid who sought the permission. Upon this the Messenger of Allah ﷺ ; said: From this very person posterity there would arise people who would recite the Quran; but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like Ad. + |
| SahihMuslim-017-001-22088 + | Abu Said AlKhudri reported: Ali Bin Abu Talib sent to the Messenger of Allah ﷺ from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. Uyaina Bin Housna; Aqra Bin Habis and Zaid AlKhail; and the fourth one was either Alqama Bin Ulatha or Amir Bin Tufail. A person from among his Prophets Companions said: We had a better claim to this wealth than these persons. This remark reached the Messenger of Allah ﷺ upon which he said: Will you not trust me; whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep sunken eyes; prominent cheek bones; and elevated forehead; thick beard; shaven head; tucked up loincloth; and he said: Messenger of Allah; fear Allah. He the Holy Prophet said: Woe to thee. Do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid Bin Walid then said: Messenger of Allah; should I not strike his neck? Upon this he the Holy Prophet said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah ﷺ said: I have not been commanded to pierce through the hearts of people; nor to split their bellies insides. He again looked at him and he was going back. Upon this he the Holy Prophet said: There would arise a people from the progeny of this man who would recite the Quran glibly; but it would not go beyond their throats; they would hurriedly pass through the teachings of their religion just as the arrow passes through the prey. I conceive that he the Holy Prophet also said this: If I find them I would certainly kill them as were killed the people of Thamud. + |
