Property:Has Hadith Text

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SahihMuslim-017-001-22264 +	This hadith has been narrated on the authority of Hisham with the same chain of transmitters that Hamza said: I am a person much used to fasting. Should I fast during the journey? The rest of the hadith is the same.  +
SahihMuslim-017-001-22265 +	Hamza Bin Amr AlAslami Allah be pleased with him said: Messenger of Allah; I find strength in me for fasting on a journey; is there any sin upon me in doing it ? Thereupon the Messenger of Allah ﷺ said: It is a concession from Allah. He who took advantage of it; it is good for him; and he who preferred to observe fast; there is no sin upon him. Harun one of the narrators in his narration said: lt is a concession; and he made no mention of from Allah.  +
SahihMuslim-017-001-22266 +	Abu AlDarda Allah be pleased with him reported: We set out during the month of Ramadan with the Messenger of Allah ﷺ in such an intense heat that one of us would place his hand over his head in order to protect himself against the excessive heat; and none among us was observing the fast; except the Messenger of Allah ﷺ and Abdullah Bin Rawaha.  +
SahihMuslim-017-001-22267 +	Abu AlDarda reported: We were with the Messenger of Allah ﷺ on some of his journeys on an intensely hot day so much so that a person would place his hand on his head in order to protect himself against excessive heat; and none amongst us was fasting but the Messenger of Allah ﷺ and Abdullah Bin Rawaha  +
SahihMuslim-017-001-22268 +	Umm AlFadl bint- AlHarith reported that some people argued about the fasting of the Messenger of Allah ﷺ on the day of Arafa. Some of them said that he had been fasting; whereas the others said that he had not been fasting. I sent a cup of milk to him while he was riding his camel at Arafa; and he drank it.  +
SahihMuslim-017-001-22269 +	This hadith has been narrated on the authority of Abu Nadr with the same chain of transmitters; but he did not mention that he was mounting riding on his camel.  +
SahihMuslim-017-001-22270 +	This hadith has been narrated by Abu Nadr on the authority of Umair; the freed slave of Umm AlFadl; through the same chain of transmitters.  +
SahihMuslim-017-001-22271 +	Umm AlFadl Allah be pleased with her is reported to have said that some people among the Companions of the Messenger of Allah ﷺ were in doubt about fasting on the day of Arafa and we were with him on that day. I Umm AlFadl sent him a cup of milk and he was halting at Arafa; and he drank that.  +
SahihMuslim-017-001-22272 +	Kuraib; the freed slave of Ibn Abbas Allah be pleased with him ; reported from Maimuna; the wife of the Messenger of Allah ﷺ ; that people had doubt about the fasting of Allah Messenger ﷺ on the day of Arafa. Maimuna sent him a cup of milk and he was halting at a place and he drank it and the people were seeing him.  +
SahihMuslim-017-001-22273 +	Aisha Allah be pleased with her reported that the Quraish used to fast on the day of Ashura in the pre-Islamic days and the Messenger of Allah ﷺ also observed it. When he migrated to Medina; he himself observed this fast and commanded others to observe it. But when fasting during the month of Ramadan was made obligatory he said: He who wishes to observe this fast may do so; and he who wishes to abandon it may do so.  +
SahihMuslim-017-001-22274 +	This hadith is narrated on the authority of Hisham with the same chain of transmitters; but he made no mention in the first part of the hadith that the Messenger of Allah ﷺ used to observe fast; and said about the second part that he abandoned the fast of Ashura; and he who wished observed the fast and who wished otherwise abandoned it; and he did not hold it as the words of the Messenger of Allah ﷺ as mentioned in the narration transmitted by Jarir.  +
SahihMuslim-017-001-22275 +	Aisha Allah be pleased with her reported. In the pre-Islamic days fast was observed on the day of Ashura; but with the advent of Islam its position was ascertained as that of a voluntary fast. Then he who wished to fast fasted; and he who liked to abandon it abandoned it.  +
SahihMuslim-017-001-22276 +	Aisha Allah be pleased with her reported that the Messenger of Allah ﷺ had ordered to observe fast on Ashura before the fasting in Ramadan was made obligatory. But when it became obligatory; then he who wished fasted on the day of Ashura; and he who wished did not observe it on that day.  +
SahihMuslim-017-001-22277 +	Aisha Allah be pleased with her reported that the Quraish used to fast on the day of Ashura during the pre-Islamic days. The Messenger of Allah ﷺ then commanded to fast on that day till fasting in Ramadan became obligatory. Then the Messenger of Allah ﷺ said: He who wishes to fast should do so; and he who wishes to break it may do so.  +
SahihMuslim-017-001-22278 +	Abdullah Bin Umar Allah be pleased with them reported that the Arabs of pre-Islamic days used to observe fast on the day of Ashura and the Messenger of Allah ﷺ observed it and the Muslims too observed it before fasting in Ramadan became obligatory. But when it became obligatory; the Messenger of Allah ﷺ said: Ashura is one of the days of Allah; so he who wished should observe fast and he who wished otherwise should abandon it.  +
SahihMuslim-017-001-22279 +	A hadith like this has been narrated on the authority of Abdullah through the same chain of transmitters.  +
SahihMuslim-017-001-22280 +	Ibn Umar Allah be pleased with them said that the day of Ashura was mentioned before the Messenger of Allah may peace he upon him. Thereupon the Messenger of Allah; ﷺ said: That was a day on which the people of pre-Islamic days used to observe fast. So he who amongst you likes to observe fast should do so; and he who does not like it should abandon it.  +
SahihMuslim-017-001-22281 +	Abdullah Bin Umar Allah be pleased with both of them reported that he heard the Messenger of Allah ﷺ say about the day of Ashura: It is a day on which the people of pre-Islamic days observed fast. So he who liked to fast on this day should do so; and he who liked to abandon it should abandon it. Abdullah Allah be pleased with him did not observe fast except when it coincided with the days when he was in the habit of observing voluntary fasts during every month.  +
SahihMuslim-017-001-22282 +	Abdullah Bin Umar Allah be pleased with them reported that the day of Ashura was mentioned before the Messenger of Allah ﷺ and he narrated a hadith like one narrated above.  +
SahihMuslim-017-001-22283 +	Abdullah Bin Umar Allah be pleased with them reported that the day of Ashura was mentioned before the Messenger of Allah ﷺ and he said: It is a day when the people in the pre-Islamic days need to observe fast; so he who wishes to observe fast should do so; and he who wishes to abandon it should do so.  +
SahihMuslim-017-001-22284 +	Abdulrahman Bin Yazid said: When AlAshath Bin Qais entered the house of Abdullah he was having his breakfast. He Abdullah Bin Umar said: Abd Muhammad AlAshath ; come near to the breakfast. Thereupon he said: Is not today the day of Ashura? He Abdulrahman said: Do you know what the day of Ashura is? He said: What is it? He said: It is a day on which the Messenger of Allah ﷺ used to observe fast before the fasting in the month of Ramadan became obligatory. But when it became obligatory the fasting of Ashura was abandoned as compulsory. Abu Kuraib said: He the Holy Prophet abandoned it.  +
SahihMuslim-017-001-22285 +	This hadith has been narrated from Jarir on the authority of Amash with the same chain of transmitters and he said these words with a little bit of variation from the previous hadith : When fasting in Ramadan was made obligatory; he aban- doned it the practice of observing fast on Ashura.  +
SahihMuslim-017-001-22286 +	Qais b Sakan reported that AlAshath Bin Qais went to Abdullah on the day of Ashura while he was eating. He said: Abu Muhammad; come near and dine. Upon this he said: I am fasting. Thereupon he said: We used to observe fast and then this practice was abandoned.  +
SahihMuslim-017-001-22287 +	Alqama reported that Ashath Bin Qais went to Ibn Masudd while he was eating on the day of Ashura. Thereupon he said: Abu Abdulrahman it is the day of Ashura and you are eating. Upon this he said: Fast was observed on this day before the fasting in Ramadan was made obligatory; but when it was made obligatory; fasting on the day of Ashura was abandoned. So if you are not fasting; then take food.  +
SahihMuslim-017-001-22288 +	Jabir b Samura reported that the Messenger of Allah ﷺ commanded us to observe fast on the day of Ashura and exhorted us to do it and was particular about it But when fasting in Ramadan was made obligatory; he hence. forth neither commanded us nor forbade us; nor was he so particular about it.  +