Property:Has Hadith Text

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SahihMuslim-017-001-22618 +	This hadith has been narrated by Amr AlNaqid; Yazid Bin Harun; Abd Bin Humaid; Abd AlRazzaq; Thauri; Ayoub Bin Mousa; with the same chain of transmitters. In hadith narrated by Abd AlRazzaq there is a mention of the menstruation and of the sexual intercourse. The rest of the hadith has been transmitted like that of Ibn Uyaina.  +
SahihMuslim-017-001-22619 +	This hadith is narrated by the same chain of transmitters by Ahmad al. Darimi; Zakariya Bin Adi; Yazid; i. e. Ibn Zurai; Rauh Bin AlQasim; Ayoub Bin Mousa with the same chain of transmitters; and there is a mention of these words: Should I undo the plait and wash it; because of sexual intercourse? and there is no mention of menstruation.  +
SahihMuslim-017-001-22620 +	Ubaid Bin Umair reported: It was conveyed to Aisha that Abdullah Bin Amr ordered the women to undo the plaits of hair on their heads. She said: How strange it is for Ibn Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their beads? I and the Messenger of Allah ﷺ took bath from one vessel. I did no more than this that I poured three handfuls of water over my head.  +
SahihMuslim-017-001-22621 +	Aisha reported: A woman asked the Messenger of Allah ﷺ how to wash herself after menstruation. She mentioned that he taught her how to take bath and then told her to take a piece of cotton with musk and purify herself. She said: How should I purify myself with that? He the Holy Prophet said: Praise be to Allah; purify yourself with it; and covered his face; Sufyan Bin Uyaina gave a demonstration by covering his face as the Prophet had done. Aisha reported: I dragged her to my side for I had understood what the Messenger of Allah ﷺ intended and; therefore; said: Apply this cotton with musk to the trace of blood. Ibn Umar in his hadith has mentioned the words of Aisha thus : Apply it to the marks of blood.  +
SahihMuslim-017-001-22622 +	Aisha reported: A woman asked the Messenger of Allah ﷺ how he should wash herself after the menstrual period. He the Holy Prophet said: Take a cotton with musk and purity yourself; and the rest of the hadith was narrated like that of Sufyan.  +
SahihMuslim-017-001-22623 +	Aisha reported: Asma daughter of Shakal asked the Messenger of Allah ﷺ about washing after menstruation. He said: Everyone amongst you should use water mixed with the leaves of the lote-tree and cleanse herself well; and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asma said: How should she cleanse herself with the help of that? Upon this he the Messenger of Allah observed: Praise be to Allah; she should cleanse herself. Aisha said in a subdued tone that she should apply it to the trace of blood. She Asma then further asked about bathing after sexual intercourse. He the Holy Prophet said: She should take water and cleanse herself well or complete the ablution and then pour water on her head and rub it till it reaches the roots of the hair of her head and then pour water on her. Aisha said: How good are the women of Ansar helpers that their shyness does not prevent them from learning religion.  +
SahihMuslim-017-001-22624 +	This hadith is narrated by Ubaidullah Bin Muadh with the same chain of transmitters but for the words that he the Holy Prophet said: Cleanse yourself with it; and he covered his face on account of shyness.  +
SahihMuslim-017-001-22625 +	Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.  +
SahihMuslim-017-001-22626 +	Aisha reported: Fatimah Bin Abu Hubaish came to the Apostle ﷺ and said: I am a woman whose blood keeps flowing even after the menstruation period. I am never purified; should I; therefore; abandon prayer? He the Holy Prophet said: Not at all; for that is only a vein; and is not a menstruation; so when menstruation comes; abandon prayer; and when it ends wash the blood from yourself and then pray.  +
SahihMuslim-017-001-22627 +	The hadith narrated by Waki and with its chain of narrators has been transmitted on the authority of Hisham Bin Urwa; but in the hadith narrated by Qutaiba on the authority of Jarir; the words are: There came Fatimah Bin Abu Hubaish; Bin Abd AlMuttalib Bin Asad; and she was a woman amongst us; and in the hadith of Hammid Bin Zaid there is an addition of these words: We abandoned mentioning him.  +
SahihMuslim-017-001-22628 +	Aisha reported: Umm Habiba Bin Jahsh thus asked for a verdict from the Messenger of Allah ﷺ : I am a woman whose blood keeps flowing after the menstrual period. He the Holy Prophet said: That is only a vein; so take a bath and offer prayer; and she took a bath at the time of every prayer. Laith Bin Saad said: Ibn Shihab made no mention that the Messenger of Allah ﷺ had ordered her to take a bath at the time of every prayer; but she did it of her own accord. And in the tradition transmitted by Ibn Rumh there is no mention of Umm Habiba and there is mention of the daughter of Jahsh only.  +
SahihMuslim-017-001-22629 +	Aisha; the wife of the Messenger of Allah ﷺ reported: Umm Habiba Bin Jahsh who was the sister-in-law of the Messenger of Allah ﷺ and the wife of Abdulrahman Bin Auf; remained mustahada for seven years; and she; therefore; asked for the verdict of Shariah from the Messenger of Allah ﷺ about it The Messenger of Allah ﷺ said: This is not menstruation; but blood from a vein: so bathe yourself and offer prayer. Aisha said: She took a bath in the wash-tub placed in the apartment of her sister Zainab Bin Jahsh; till the redness of the blood came over the water. Ibn Shihab said: I narrated it to Abu Bakr Bin Abdulrahman Bin AlHarith Bin Hisham about it who observed: May Allah have mercy on Hinda! would that she listened to this verdict. By Lord; she wept for not offering prayer.  +
SahihMuslim-017-001-22630 +	This hadith has been thus reported by another chain of transmitters: Umm Habiba Bin Jahsh came to the Messenger of Allah ﷺ and she had been a mustahada for seven years; and the rest of the hadith was narrated like that of Amr Bin AlHarith up to the words: There came the redness of the blood over water. and nothing was narrated beyond it.  +
SahihMuslim-017-001-22631 +	The hadith has been narrated by Aisha through another chain of transmitters in these words : I The daughter of jahsh had been mustabida for seven years; and the rest of the hadith is the same as mentioned above.  +
SahihMuslim-017-001-22632 +	On the authority of Aisha: Umm Habiba asked the Messenger of Allah ﷺ about the blood which flows beyond the period of menstruation. Aisha said: I saw her wash-tub full of blood. The Messenger of Allah ﷺ said: Remain away from prayer equal to the length of time that your menses prevented you. After this after the period of usual courses bathe yourself and offer prayer.  +
SahihMuslim-017-001-22633 +	Aisha; the wife of the Apostle ﷺ ; said: Umm Habiba Bin Jahsh who was the spouse of Abdulrahman Bin Auf made a complaint to the Messenger of Allah ﷺ about blood which flows beyond the menstrual period. He said to her: Remain away from prayer equal to the length of time that your menstruation holds you back. After this; bathe yourself. And she washed herself before every prayer.  +
SahihMuslim-017-001-22634 +	Muadha reported: A woman asked Aisha: Should one amongst us complete prayers abandoned during the period of menses? Aisha said: Are you a Haruriya? When any one of us during the time of the Messenger of Allah ﷺ was in her menses and abandoned prayer she was not required to complete them.  +
SahihMuslim-017-001-22635 +	It is reported from Muadha that she asked Aisha: Should a menstruating woman complete the prayer abandoned during the menstrual period ? Aisha said: Are you a Hurariya? The wives of the Messenger of Allah ﷺ have had their monthly courses; but did he order them to make compensation for the abandoned prayers ? Muhammad Bin Jafar said: Compensation denotes their completion.  +
SahihMuslim-017-001-22636 +	Muadha said: I asked Aisha: What is the reason that a menstruating woman completes the fasts that she abandons during her monthly course. but she does not complete the prayers? She Hadrat Aisha said: Are you a Haruriya? I said: I am not a Haruriya; but I simply want to inquire. She said: We passed through this period of menstruation ; and we were ordered to complete the fasts; but were not ordered to complete the prayers.  +
SahihMuslim-017-001-22637 +	Umm Hani Bin Abu Talib reported: I went to the Messenger of Allah ﷺ on the day of the conquest of Mecca and found him take a bath. while his daughter Fatimah was holding a curtain around him.  +
SahihMuslim-017-001-22638 +	Umm Hani Bin Abu Talib reported: It was the day of the conquest of Mecca that she went to the Messenger of Allah ﷺ and he was staying at a higher part of that city. The Messenger of Allah ﷺ got up for his bath. Fatimah held a curtain around him in order to provide him privacy. He then put on his garments and wrapped himself with that and then offered eight rakahs of the forenoon prayer.  +
SahihMuslim-017-001-22639 +	This hadith is narrated by Saeed Bin Abu Hind with the same chain of transmitters and said: His the Holy Prophets daughter Fatimah provided him privacy with the help of his cloth; and when he had taken a bath he took it up and wrapped it around him and then stood and offered eight rakahs of the forenoon prayer.  +
SahihMuslim-017-001-22640 +	Maimuna reported: I placed water for the Apostle ﷺ and provided privacy for him; and he took a bath.  +
SahihMuslim-017-001-22641 +	Abdulrahman the son of Abu Saeed AlKhudri; reported from his father: The Messenger of Allah ﷺ said: A man should not see the private parts of another man; and a woman should not see the private parts of another woman; and a man should not lie with another man under one covering; and a woman should not lie with another woman under one covering.  +
SahihMuslim-017-001-22642 +	This hadith has been narrated by Ibn Abu Fudaik and Dabbik Bin Uthman with the same chain of transmitters and they observed: Private parts of man are the nakedness which is concealed.  +