Property:Has Hadith Text

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SahihMuslim-017-001-22643 +	Amongst the traditions narrated from Muhammad; the Messenger of Allah ﷺ on the authority of Abu Huraira; the one is that Banu Israil used to take a bath naked; and they looked at the private parts of one another. Moses ﷺ ; however; took a bath alone in privacy ; and they said tauntingly : By Allah; nothing prohibits Moses to take a bath along with us; but sacrotal hernia. He Moses once went for a bath and placed his clothes on a stone and the stone moved on with his clothes. Moses ran after it saying: 0 stone; my clothes;0 stone; my clothes; and Banu Israil had the chance to see the private parts of Moses; and said: By Allah; Moses does not suffer from any ailment. The stone then stopped; till Moses had been seen by them; and he then took hold of his clothes and struck the stone. Abu Huraira said: By Allah; there are the marks of six or seven strokes made by Moses on the stone.  +
SahihMuslim-017-001-22644 +	Jabir Bin Abdullah reported: When the Kaba was constructed the Messenger of Allah ﷺ and Abbas went and lifted stones. Abbas said to the Messenger of Allah ﷺ : Place your lower garment on your shoulder so that you may protect yourself from the roughness and hardness of stones. He the Holy Prophet did this; but fell down upon the ground in a state of unconciousness and his eyes were turned towards the sky. He then stood up and said: My lower garment; my lower garment; and this wrapper was tied around him. In the hadith transmitted by Ibn Rafi; there is the word: On his neck and he did not say: Upon his shoulder.  +
SahihMuslim-017-001-22645 +	Jabir Bin Abdullah reported: The Messenger of Allah ﷺ was carrying along with them his people stones for the Kaba and there was a waist wrapper around him. His uncle; Abbas; said to him: 0 son of my brother! if you take off the lower garment and place it on the shoulders underneath the stones; it would be better. He the Holy Prophet took it off and placed it on his shoulder and fell down unconscious. He the narrator said: Never was he seen naked after that day.  +
SahihMuslim-017-001-22646 +	AlMiswar Bin Makhrama reported: I was carrying a heavy stone and my lower garment was loose; and it; therefore; slipped off so soon that I could not place the stone on the ground and carry to its proper place. Upon this the Messenger of Allah ﷺ said: Return to your cloth lower garment ; take it and tie it around your waist and do not walk naked.  +
SahihMuslim-017-001-22647 +	Abdullah Bin Jafar reported: The Messenger of Allah ﷺ one day made me mount behind him and he confided to me something secret which I would not disclose to anybody; and the Messenger of Allah ﷺ liked the concealment provided by a lofty place or cluster of dates while answering the call of nature ; Ibn Asma said in his narration: It implied an enclosure of the date-trees.  +
SahihMuslim-017-001-22648 +	Saeed AlKhudri narrated it from his father: I went to Quba with the Messenger of Allah ﷺ on Monday till we reached the habitation of Banu Salim. The Messenger of Allah ﷺ stood at the door of Itban and called him loudly. So he came out dragging his lower garnment. Upon this the Messenger of Allah ﷺ said: We have made this man to make haste Itban said: Messenger of Allah; if a man parts with his wife suddenly without seminal emission; what is he required to do with regard to bath ? The Messenger of Allah ﷺ said: It is with the seminal emission that bath becomes obligatory.  +
SahihMuslim-017-001-22649 +	Abu Saeed AlKhudri reported: The Apostle of Allah ﷺ observed: Bathing is obligatory in case of seminal emission.  +
SahihMuslim-017-001-22650 +	Abu al. Ala Bin AlShikhkhir said: The Messenger of Allah ﷺ abrogated some of his commands by others; just as the Quran abrogates some part with the other.  +
SahihMuslim-017-001-22651 +	Abu Saeed AlKhudri reported: The Messenger of Allah ﷺ happened to pass by the house of a man amongst the Ansar; and he sent for him. He came out and water was trickling down from his head. Upon this he the Holy Prophet said: Perhaps we put you to haste. He said: Yes. Messenger of Allah. He the Holy Prophet said: When you made haste or semen is not emitted; bathing is not obligatory for you; but ablution is binding. Ibn Bashshir has narrated it with a minor alteration.  +
SahihMuslim-017-001-22652 +	Ubay Ibn Kaab reported: I arked the Messenger of Allah ﷺ about a man who has sexual intercourse with his wife; but leaves her before orgasm. Upon this he the Holy Prophet said: He should wash the secretion of his wife; and then perform ablution and ofier prayer.  +
SahihMuslim-017-001-22653 +	Ubay Ibn Kaab narrated it from the Messenger of Allah ﷺ that he said: If a person has sexual intercourse with his wife; but does not experience orgasm; he should wash his organ and perform an ablution.  +
SahihMuslim-017-001-22654 +	Zaid Bin Khalid AlJubani reported that he askad Uthman Bin Affan: What is your opinion about the man who has sexual intercourse with his wife; but does not experience orgasm? Uthman said: He should perform ablution as he does for prayer; and wash his organ. Uthmin also said: I have heard it from the Messenger of Allah ﷺ.  +
SahihMuslim-017-001-22655 +	Abu Ayoub reported that he had heard like this from the Messenger of Allah ﷺ.  +
SahihMuslim-017-001-22656 +	Abu Huraira reported: The Apostle of Allah ﷺ said: When a man has sexual intercourse; bathing becomes obligatory both for the male and the female. In the hadith of Matar the words are: Even if there is no orgasm. Zuhair has narrated it with a minor alteration of words.  +
SahihMuslim-017-001-22657 +	This hadith is narrated by Qatida with the same chain of transmitters; but with minor alterations. Here instead of the word - jahada; ijtahada has been used; and the words; Even if there is no orgasm have been omitted.  +
SahihMuslim-017-001-22658 +	Abu Mousa reported: There cropped up a difference of opinion between a group of Muhajirs Emigrants and a group of Ansar Helpers and the point of dispute was that the Ansar said: The bath because of sexual intercourse becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse with the woman ; a bath becomes obligatory no matter whether or not there is seminal emission or ejaculation. Abu Mousa said: Well; I satisfy you on this issue. He Abu Mousa; the narrator said: I got up and went to Aisha and sought her permission and it was granted; and I said to her: 0 Mother; or Mother of the Faithful; I want to ask you about a matter on which I feel shy. She said: Dont feel shy of asking me about a thing which you can ask your mother; who gave you birth; for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah ﷺ said: When anyone sits amidst four parts of the woman and the circumcised parts touch each other a bath becomes obligatory.  +
SahihMuslim-017-001-22659 +	Aisha the wife of the Messenger of Allah ﷺ reported. A person asked the Messenger of Allah ﷺ about one who has sexual intercourse with his wife and parts away without orgasm whether bathing is obligatory for him. Aisha was sitting by him. The Messenger of Allah ﷺ said: I and she the Mother of the Faithful do it and then take a bath.  +
SahihMuslim-017-001-22660 +	Zaid b Thabit reported: I heard the Messenger of Allah ﷺ say this: Ablution is obligatory for one who takes anything touched by fire.  +
SahihMuslim-017-001-22661 +	Abdullah Bin Ibrahim Bin Qariz reported that he found Abu Huraira performing ablution in the Masjid; who said: I am performing ablution because of having eaten pieces of cheese; for I heard the Messenger of Allah ﷺ say: Perform ablution after eating anything touched by fire.  +
SahihMuslim-017-001-22662 +	Urwa reported on the authority ofAisha; the wife of the Messenger of Allah ﷺ ; saying this: The Messenger of Allah ﷺ said. Perform ablution after eating anything touched by fire.  +
SahihMuslim-017-001-22663 +	Ibn Abbas reported: The Messenger of Allah ﷺ took meat of goat shoulder and offered prayer and did not perform ablution.  +
SahihMuslim-017-001-22664 +	Ibn Abbas reported: The Messenger of Allah ﷺ took flesh from the bone or meat; and then offered prayer and did not perform ablution; and in fact he did not touch water.  +
SahihMuslim-017-001-22665 +	Jafar Bin Amr Bin Umaya AlDamari reported on the authority of his father who said: I saw the Messenger of Allah ﷺ take slices from goat shoulder; and then eat them; and then offer prayer without having performed ablution.  +
SahihMuslim-017-001-22666 +	Jafar Bin Amr Bin Umaya AlDamari reported on the authority of his father who said: I saw the Messenger of Allah ﷺ take slices from goat shoulder and then eat them. He was called for prayer and he gotup; leaving Aasi de the knife; and offered prayer but did not perform ablution.  +
SahihMuslim-017-001-22667 +	Ibn Abbas reported it on the authority of Maimuana; the wife of the Messenger of Allah ﷺ ; that the Messenger of Allah ﷺ took a piece of goats shoulder at her place; and then offered prayer but did not perform ablution.  +