Property:Has Hadith Text

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SahihMuslim-017-001-22843 +	This hadlth has been narrated by Yahya through the same chain of transmitters.  +
SahihMuslim-017-001-22844 +	AlQasim narrated from the Mother of the Believers Hadrat Aisha that she said: Messenger of Allah. the people return from Mecca having done two worships both Hajj and Umra ; but I am coming back with one only. whereupon he said: You should wait and when the period of menses is over; you should go to Tanim and put on lhram and then meet us at such and such time and I think he said tomorrow ; and the reward of this Umra is for you equal to your hardship or your spending.  +
SahihMuslim-017-001-22845 +	Ibn AlMuththanna reported on the authority of Ibn AbuAdi who transmitted on the authority of IbnAun who narrated from AlQasim and Ibrahim having said: I cannot differentiate the hadith of one from the other Qasim and Ibrahim that the Mother of the Believers Allah be pleased with her said this: Messenger of Allah; people have come back with two acts of worship. The rest of the hadith is the same.  +
SahihMuslim-017-001-22846 +	Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ and we did not see but that he intended to perform Hajj only ; but when we reached Mecca we circumambulated the House; and the Messenger of Allah ﷺ commanded that he who did not have with him a sacrificial animal should put off Ihram. She Aisha said: And consequently those who did not bring the sacrificial animals with them put off Ihram; and among his wives too who had not brought the sacrificial animals with them put off Ihram. Aisha said: I entered my period and could not therefore circumambulate the House. When it was the night of Hasba she said: Messenger of Allah; people are coming back after having performed both Hajj andUmra; whereas I am coming back only with Hajj; whereupon he said: Did you not circumambulate the Kaba that very night we entered Mecca? She Aisha said: No; whereupon he said: Go along with your brother to Tanim and put on the Ihram for Umra; and it is at such and such a place that you can meet us. In the meanwhile Safiya the wife of the Holy Prophet said: I think; I will detain you since I have entered in the monthly period and you shall have to wait for me for the farewell circuit. Thereupon he the Holy Prophet said: May you be wounded and your head shorn did you not circumambulate on the Day of Sacrifice 10th of Dhu AlHijja ? She said: Yes. The Prophet ﷺ said: There is no harm. You should go forward. Aisha said: The Messenger of Allah ﷺ was going upwards to the side of Mecca; whereas I was coming down from it; or I was going upward; whereas he was coming down. Isbiq said: She was climbing down; and he was climbing down.  +
SahihMuslim-017-001-22847 +	Aisha Allah be pleased; with her reported: We went out with the Messenger of Allah ﷺ pronouncing Talbiya having no explicit intention of Pilgrimage or Umra. The rest of the hadith is the same.  +
SahihMuslim-017-001-22848 +	Aisha Allah be pleased with her reported that the Messenger of Allah ﷺ came out on the 4th or 5th of DhulI-Hijja for Pilgrimage to Mecca and came to me; and he was very angry. I said: Messenger of Allah; who has annoyed you? May Allah cast him in fire I He said: Dont you know that I commanded the people to do an act; but they are hesitant. Hakam said: I think that he said: They seem to be hesitant. And if I were to know my affair before what I had to do subsequently; I would not have brought with me the sacrificial animals; and would have bought them at Mecca and would have put off lhram as others have done.  +
SahihMuslim-017-001-22849 +	Aisha Allah be pleased with her reported that the Messenger of Allah ﷺ came out for Pilgrimage on The 4th or 5th of Dbul Hjjja. The rest of the hadith is the same; but he the narrator made no mention of the doubt of Hakam about his the Prophets words: They were reluctant.  +
SahihMuslim-017-001-22850 +	Aisha Allah be pleased with her reported that she put on Ihram for; Umra and arrived at Mecca but did not circumambulate the House as she had entered in the period of menses; and then put on Ihram for Hajj and performed all the rituals concerning it except circumambulating the House. The Apostle of Allah ﷺ said to her on the day of march when pilgrims come to Mina : Your circumambulation would suffice both Hajj and Umra. She; however; felt reluctant. Thereupon the Prophet ﷺ sent her with Abdulrahman to Tanim and she performed Umra with separate rituals after Hajj.  +
SahihMuslim-017-001-22851 +	Aisha Allah be pleased with her reported that she entered in the monthly period at Sarif; and took bath at Arafa after the period was over. The messenger of Allah ﷺ said to her: Your circumambulation between AlSafa and AlMarwa is enough for your Hajj and Umra.  +
SahihMuslim-017-001-22852 +	Safiya bint Shaiba reported that Aisha Allah be pleased with her said: Messenger of Allah; the people are returning with two rewards whereas I am returning with one reward. Thereupon he commanded Abdulrahman Bin Abu Bakr to take her to AlTanim. She Aisha said: He seated me behind him on his camel. She further stated: I lifted my head covering and took it off from my neck. He struck my foot as if he was striking the camel. I said to him: Do you find anyone bere? She further said: I entered into the state of Ihram for Umra till we reached the Messenger of Allah ﷺ and he was at Hasba.  +
SahihMuslim-017-001-22853 +	Abdulrahman Bin Abu Bakr reported that the Messenger of Allah ﷺ ordered him to mount Aisha behind him and enable her to enter into the state of Ihram for Umra at Tanim.  +
SahihMuslim-017-001-22854 +	Jabir Allah be pleased with him said: We; in the state of lhram; came with the Messenger of Allah ﷺ for Hajj Mufrad with the aim of Hajj only ; and Aisha set out for Umra; and when we reached Sarif; she Hadrat Aisha entered in the state of monthly period; we proceeded on till we reached Mecca and circumambulated the Kaba and ran between AlSafa and AlMarwa; and the Messenger of Allah ﷺ commanded that one who amongst us had no sacrificial animal with him should put off Ihram. We said: What does this putting off imply? He said: Getting out completely from the state of lhram; so we put off Ihram ; and we turned to our wives and applied perfume and put on our clothes. and we were at a four night distance from Arafa. And we again put on Ihram on the day of Tarwiya 8th of Dhu AlHijja. The Messenger of Allah ﷺ came to Aisha Allah be pleased with her and found her weeping; and said: What is the matter with you? She said: The matter is that I have entered in the monthly period; and the people had put off lhram; but I did not and I did not circumambulate the House; and the people are going for Hajj now but I cant go ; whereupon he said: It is the matter which Allah has ordained for the daughters of Adam; so now take a bath and put on Ihram for Hajj. She Aisha did accordingly; and stayed at the places of staying till the monthly period was over. She then circumambulated the House; and ran between AlSafa and AlMarwa. He the Holy Prophet then said: Now both your Hajj and Umra are complete; whereupon she said: I feel in my mind that I did not circumambulate the House till I performed Hajj I missed the circumambulation of Umra. Thereupon he Allah Apostle said: Abdulrahman take her to Tanim so as to enable her to perform Umra separately ; and it was the night at Hasba.  +
SahihMuslim-017-001-22855 +	Jabir Bin Abdullah is reported to have said that the Messenger of Allah ﷺ came to Aisha Allah be pleased with her and she was weeping. The rest of the hadith is the same.  +
SahihMuslim-017-001-22856 +	Jabir Bin Abdullah reported that Aisha Allah be pleased with her entered into the state of Ihram separately for Umra while the Prophet ﷺ was performing Hajj. The rest of the hadith is the same; but with this addition: The Messenger of Allah ﷺ was a person of gentle disposition; so when she AIsha wished for a thing; he accepted it provided it did not contravene the teachings of Islam. So he in pursuance of her desire for a separate lhram for Umra sent her with Abdulrahman Bin Abu Bakr and she put on Ihram for Umra at AlTanim. Matar and Abu AlZubair the two narrators amongst the chain of transmitters said: Whenever Aisha performed Hajj she did as she had done along with Allah Apostle ﷺ.  +
SahihMuslim-017-001-22857 +	Jabir Allah be pleased with him said.: We went with Allah Messenger ﷺ in a state of Ihram for the Hajj. There were women and children with us. When we reached Mecca we circumambulated the House and ran between AlSafa and AlMarwa. The Messenger of Allah ﷺ said: He who has no sacrificial animal with him should put off lhram. We said: What kind of putting off? He said: Getting out of lhram completely. So we came to our wives; and put on our clothes and applied perfume. When it was the day of Tarwiya; we put on Ihram for Hajj. and the first circumambulation and running between AlSafa and AlMarwa sufficed us.. Allah Messenger ﷺ commanded us to become seven partners in the sacrifice of a camel and a cow.  +
SahihMuslim-017-001-22858 +	Jabir Bin Abdullah reported that the Messenger of Allah ﷺ ordered us to put on Ihram again as we proceeded towards Mina after we had put it off i. e. on the 8th of Dhu AlHijja. So we pronounced Talbiya at AlAbtah.  +
SahihMuslim-017-001-22859 +	Jabir Bin Abdullah is reported to have said: Neither Allah Apostle ﷺ nor his Companions circumambulated the Kaba and ran between AlSafa and AlMarwa but once sufficing both for Hajj and Umra. But in the hadith transmitted by Muhammad Bin Bakr there is an addition: That is first circumambulation.  +
SahihMuslim-017-001-22860 +	Atareported: I; along with some people; heard Jabir Bin Abdullah saying: We the Companions of Muhammad ﷺ put on Ihram for Hajj only. Ata further said that Jabir stated: Allah Apostle ﷺ came on the 4th of Dhu AlHijja and he commanded us to put off Ihram. Atasaid that he Allah Apostle commanded them to put off Ihram and to go to their wives for intercourse. Ata said: It was not obligatory for them; but intercourse with them had become permissible. We said: When only five days had been left to reach Arafa; he the Holy Prophet commanded us to have intercourse with our wives. And we reached Arafa in a state as if we had just had intercourse with them. He Ata said: Jabir pointed with his hand and I perceive as if I am seeing his hand as it moved. In the meantime the Messenger of Allah ﷺ stood amongst us and said: You are well aware that I am the most God-fearing; most truthful and most pious amongst you. And if there were not sacrificial animals with me; I would also have put off Ihram as you have put off. And if I were to know this matter of mine what I have come to know later on; I would not have brought sacrificial animals with me. So they the Companions put off Ihram and we also put it off and listened to the Holy Prophet and obeyed his command. Jabir said: Ali came with the revenue of the taxes from Yemen. He the Holy Prophet said: For what purpose have you entered into the state of Ihram whether you entered into the state purely for Hajj and; Umra jointly or Hajj and Umra separately ? He said: For the purpose for which the Messenger of Allah ﷺ had entered. The Prophet had entered as a Qiran; i.e. Ihram covering both Umra and Hajj simultaneously. Thereupon Allah Messenger ﷺ said: Offer a sacrifice of animal; and retain Ihram. And Ali brought a sacrificial animal for him for the Holy Prophet. Suraqa Bin Malik Bin Jushum said: Messenger of Allah; is it this concession putting off Ihram of Hajj or Umra meant for this year or is it forever? He said: It is forever.  +
SahihMuslim-017-001-22861 +	Jabir Bin Abdullah Allah be pleased with them reported: We entered with the Messenger of Allah ﷺ in the state of Ihram for Hajj. When we came to Mecca he commanded us to put off Ihram and make it for Umra. We felt it the command hard for us; and our hearts were anguished on account of this and it this reaction of the people reached the Messenger of Allah ﷺ. We do not know whether he received this news from the Heaven through revelation or from the people. Whatever the case might be he said; O people; put off Ihram. If there were not the sacrificial animals with me; I would have done as you do. So we put off the Ihram after performing Umra ; and we had intercourse with our wives and did everything which a non-Muhrim does applying perfume; putting on clothes; etc. ; and when It was the day of Tarwiya 8th of Dhu AlHijja we turned our back to Mecca in order to go to Mini; Arafat and we put on lhram for Hajj.  +
SahihMuslim-017-001-22862 +	Musa Bin Nafi reported: I came to Mecca as a Mutamattil for Umra performing Umra first and then putting off Ihram and again entering into the state of Ihram for Hajj four days before the day of Tarwiya i. e. on the 4th of Dhu AlHijja. Thereupon the people said: Now yours is the Hajj of the Meccans. I went to Ata Bin Abi Rabah and asked his religious verdict. Ata said: Jabir Bin Abdullah alAnsari Allah be pleased with them narrated to me that he performed Hajj with the Messenger of Allah ﷺ in the year when he took sacrificial animals with him i.e. during the 10th year of Hijra known as the Farewell Pilgrimage and they had put on Ihram for Hajj only as Mufrid. The Messenger of Allah ﷺ said: Put off Ihram and circumambulate the House; and run between AlSafa and AlMarwa; and get your hair cut and stay as non-Muhrims. When it was the day of Tarwiya; then put on Ihram for Hajj and make lhram for Muta you had put on Ihram for Hajj; but take it off after performing Umra and then again put on Ihram for Hajj. They said: How should we make it Muta although we entered upon lhram in the name of Hajj? He said: Do whatever I command you to do. Had I not brought sacrificial animals with me; I would have done as I have commanded you to do. But it is not permissible for me to put off Ihram till the sacrifice is offered. Then they also did accordingly.  +
SahihMuslim-017-001-22863 +	Jabir Bin Abdullah Allah be pleased with them reported: We set out with Allah Messenger ﷺ as Muhrim for Hajj. The Messenger of Allah ﷺ commanded us to make this Ihram for Umra; and some put it off after performing Umra ; but the Prophet ﷺ had sacrificial animals with him; so he could not make it this Ihram as that of Umra.  +
SahihMuslim-017-001-22864 +	Abu Nadra reported: Ibn Abbas commanded the performance of Muta putting ihram for Umra during the months of Dhu AlHijja and after completing it. then putting on Ihram for Hajj ; but Ibn AlZubair forbade to do it. I made a mention of it to Jabir Bin Abdullih and he said: It is through me that this hadith has been circulated. We entered into the state of Ihram as Tamattu with the Messenger of Allah ﷺ. When Umar was Installed as Caliph; he said: Verily Allah made permissible for His Messenger ﷺ whatever He liked and as Re liked. And every command of the Holy Quran has been revealed for every occasion. So accomplish Hajj and Umra for Allah as Allah has commanded you; and confirm by proper conditions the marriage of those women with whom you have performed Muta. And any person would come to me with a marriage of appointed duration Muta ; I would stone him to death.  +
SahihMuslim-017-001-22865 +	Qatada narrated this hadith with the same chain of transmitters saying: That Umar also said : Separate your Hajj from Umra; for that is the most complete Hajj; and complete your Umra.  +
SahihMuslim-017-001-22866 +	Jabir Bin Abdullah Allah be pleased with them reported: We came with the Messenger of Allah ﷺ pronouncing Talbiya for Hajj; and the Messenger of Allah ﷺ commanded us to make our Ihram into that of Umra.  +
SahihMuslim-017-001-22868 +	Jafar Bin Muhammad narrated on the authority of his father thus: I came to Jabir Bin Abdullah and asked him about the Farewell Pilgrimage of Allah Messenger ﷺ. The rest of the hadith is the same; but with the addition of this: There was one Abu Sayara among the Arabs; of pre-Islamic period who carried people from Muzdalifa to Mini. As the Messenger of Allah ﷺ set out from Muzdalifa to AlMashar AlHaram; the Quraish were certain that he would halt there and that would be his station. But he passed on without staying there. and paid no heed to it till he came to Arafat and there he stayed.  +