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Property:Has Hadith Text
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Pages using the property "Has Hadith Text"
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| SahihMuslim-017-001-22894 + | Imran Bin AlHussain Allah be pleased with him said: Know well that Allah Messenger ﷺ combined Hajj and Umra; and nothing was revealed in the Book to abrogate it ; and the Messenger of Allah ﷺ too did not forbid us from combining them. And whatever a person said was out of his personal opinion. + |
| SahihMuslim-017-001-22895 + | Imran Bin Hosain Allah be pleased with him reported: We performed Tamattu Hajj and Umra combining together in the company of Allah Messenger ﷺ ; and nothing was revealed in the Quran concerning the abrogation of this practice ; and whatever a person Hadhrat Umar said was his personal opinion. Imran Bin Hosain narrated this hadith in these words also : Allah Apostle ﷺ performed Hajj Tamattu and we also performed it along with him. + |
| SahihMuslim-017-001-22896 + | Imran Bin Hosain said: There was revealed the verse of Tamattu in Hajj in the Book of Allah and the Messenger of Allah ﷺ commanded us to perform it. and then no verse was revealed abrogating the Tamattu form of Hajj ; and the Messenger of Allah ﷺ did not forbid to do it till he died. So whatever a person said was his personal opinion. + |
| SahihMuslim-017-001-22897 + | A hadith like this is transmitted on the authority of Imran Bin Hosain; but with this variation that he Imran said: We did that Tamattu in the company of Allah Messenger ﷺ and he did not say anything but he the Holy Prophet commanded us to do it. + |
| SahihMuslim-017-001-22898 + | Abdullah Bin Umar Allah be pleased with them reported: Allah Messenger ﷺ observed Tamattu in Hajjat AlWada. He first put on Ihram for Umra and then for Hajj. and then offered animal sacrifice. So he drove the sacrificial animals with him from Dhu AlHulaifa. Allah Messenger ﷺ commenced Ihram of Umra and thus pronounced Talbiya for Umra. and then put on Ihram for Hajj and pronounced Talbiya for Hajj. And the people performed Tamattu in the company of Allah Messenger ﷺ. They put on Ihram for Umra first and then for Hajj. Some of them had sacrificial animals which they had brought with them; whereas some of them had none to sacrifice. So when Allah Messenger ﷺ came to Mecca; he said to the people: He who amongst you has brought sacrificial animals along with him must not treat as lawful anything which has become unlawful for him till he has completed the Hajj; and he; who amongst you has not brought the sacrificial animals should circumambulate the House; and run between AlSafa and AlMarwa and clip his hair and put off the Ihram; and then again put on the Ihram for Hajj and offer sacrifice of animals. But he who does not find the sacrificial animal; he should observe fast for three days during the Hajj and for seven days when he returns to his family. Allah Messenger ﷺ circumambulated the House when he came to Mecca: he first kissed the corner of the Kaba containing the Black Stone ; then ran in three circuits out of seven and walked in four circuits. And then when he had finished the circumambulation of the House he observed two rakahs of prayer at the Station of Ibrahim ; and then pronounced Salaam for concluding the rakahs ; and departed and came to AlSafa and ran seven times between AlSafa and AlMarwa. After that he did not treat anything as lawful which had become unlawful till he had completed his Hajj and sacrificed his animal on the day of sacrifice 10th of Dhu AlHijja. and then went back quickly to Mecca and performed circumambulation of the House known as tawaf ifada after which all that was unlawful for him became lawful; and those who had brought the sacrificial animals along with them did as Allah Messenger ﷺ had done + |
| SahihMuslim-017-001-22899 + | This hadith has been narrated on the authority of Aisha. The wife of Allah Messenger ﷺ ; concerning his Tamattu of Hajj and Umra and performing of Tamattu by people in his company. + |
| SahihMuslim-017-001-22900 + | Hafsa Allah be pleased with her ; the wife of Allah Apostle ﷺ ; said: Messenger of Allah. what about people who have put off Ihram whereas you have not put it off after your Umra? He said: I have stuck my hair and have driven my sacrificial animal; and would not; therefore; put off Ihram until I have sacrificed the animal. + |
| SahihMuslim-017-001-22901 + | Hafsa Allah be pleased with her reported: I said: Messenger of Allah what is the matter with you that you have not put off Ihram? The rest of the hadith is the same. + |
| SahihMuslim-017-001-22902 + | Hafsa Allah be pleased with her reported: I said to Allah Messenger ﷺ : What is the matter with people that they have put off Ihram; whereas you have not put it off after your Umra? He said: I have driven my sacrificial animal and stuck my hair; and it is not permissible for me to put off Ihram unless I have completed the Hajj. + |
| SahihMuslim-017-001-22903 + | Hafsa Allah be pleased with her said: Messenger of Allah; the rest of the hadith is the same and the concluding words of the Holy Prophet : I wont put off Ihram until I have sacrificed the animal. + |
| SahihMuslim-017-001-22904 + | Hafsa Allah be pleased with her said that Allah Apostle ﷺ commanded his wives that they should put off Ihram during the year of Hajj at AlWada. whereupon she Hafsa said: What hinders you that you have not put off Ihram? Thereupon he said: I have stuck my hair and driven my sacrificial animal along with men and it is not permissible to put off Ihram under this condition until I have sacrificed the animal. + |
| SahihMuslim-017-001-22905 + | Nafi reported that Abdullah Bin Umar Allah be pleased with them set out for Umra during the turmoil; and he said: If I am detained from going to the House; we would do the same as we did with Allah Messenger ﷺ. So he went out and put on Ihram for Umra and moved on until he reached AlBaida. He turned towards his Companions and said: There is one command for both of them. and 1 call you as my witness and say that verify I have- made Hajj with Umra compulsory for me. He proceeded until; when he came to the House; he circumambulated it seven times and ran between AlSafa and AlMarwa seven times; and made no addition to it and thought it to be sufficient for him and offered sacrifice. + |
| SahihMuslim-017-001-22906 + | Nafi reported that Abdullah Bin Abdullah and Salim Bin Abdullah said to Abdullah Bin Umar at the time when AlHajjaj came to fight against Ibn Zubair: There would be no harm if you do not proceed for Hajj this year; for we fear that there would be fight among people which would cause obstruction between you and the House; whereupon he said: If there would be obstruction between me and that Kaba ; I would do as Allah Messenger ﷺ did. I was with him the Holy Prophet when the infidels of Quraish caused obstructions between him the Holy Prophet and the House. I call you as my witness to the fact that I have made Umra essential for me. He proceeded until he came to Dhu AlHulaifa and pronounced Talbiya for Umra; and said: If the way Is clear forme; I would then complete my Umra but If there is some obstruction between me and that the Kaba. I would then do what Allah Messenger ﷺ had done at the occasion of Hudaibiya ; and I was with him the Holy Prophet. and then recited: Verily in the Messenger of Allah; there is a model pattern for you xxxiii. 21. He then moved on until he came to the rear side of AlBaida and said: There is one command for both of them automatically Hajj and Umra. If I am detained in the performance of Umra; I am automatically detained in the performance of Hajj too. I call you as witness that Hajj along with Umra I had made essential for me. I am performing Hajj and Umra as Qiran. He then bought sacrificial animals at Qudaid and then circumambulated the House and ran between AlSafa and AlMarwa once covering both Hajj and Umra ; and did not put off Ihram until on the Day of Sacrifice in the month of Dhu AlHijja. + |
| SahihMuslim-017-001-22907 + | Nafi reported that Ibn Umar intended to go to Hajj during the year when AlHajjaj attacked Ibn Zubair; and he narrated the account as narrated above ; and he used to say at the end of the hadith: He who combines Hajj with Umra; for him one single circumambulation is sufficient; and he did not put off Ihram until he had completed both of them. + |
| SahihMuslim-017-001-22908 + | Nafi reported that Ibn Umar intended to go for Hajj during the year when AlHajjaj attacked Ibn Zubair. It was said to him: There is a state of war between people and we fear that they would detain you; whereupon he Abdullah Bin Umar said: Verily in the Messenger of Allah there is a model pattern for you. I would do as Allah Messenger ﷺ did. I call you as witness that I have undertaken to perform Umra. He then set out until; when he reached the rear side of AlBaida; he said: There is one command both for Hajj and Umra. so bear witness. Ibn Rumh said: I call you as witness that I have undertaken to perform my Hajjalong with my Umra i. e. I am performing both of them as Qiran ; and he offered the sacrifice of animals which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them together until he reached Mecca; He circumambulated the House. and ran between AlSafa and AlMarwa and made no addition to it. He neither sacrificed the animal; nor got his head shaved; nor got his hair clipped; nor did he make anything lawful which was unlawful due to Ihram until it was the Day of Sacrifice 10th of Dhu AlHijja. He then offered sacrifice; and got his hair cut; and saw that circumambulation of Hajj and Umra was complete with the first circumambulation. Ibn Umar said: This is how Allah Messenger ﷺ had done. + |
| SahihMuslim-017-001-22909 + | This hadith has been narrated from Ibn Umar through another chain of transmitters except with this variation that Allah Apostle ﷺ was mentioned in the first part of the hadith;. i. e. when it was said to him: They would bar you from going to the House. He said: In that; case I would do what Allah Messenger ﷺ had done. He did not mention at the end of this hadith i. e. these words : This is how the Messenger of Allah ﷺ had done; as it Is narrated by AlLaith. + |
| SahihMuslim-017-001-22910 + | Nafi thus reported on the authority of Ibn Umar: We entered into the state of Ihram with Allah Messenger ﷺ for Hajj Mufrad and in the narration of Ibn aown the words are : Allah Messenger ﷺ entered into the state of Ihram with the intention of Hajj Mufrad. + |
| SahihMuslim-017-001-22911 + | Anas Allah be pleased with him said: I heard Allah Apostle way ﷺ pronouncing Talbiya for both Hajj and Umra. Bakr one of the narrators said: I narrated it to Ibn Umar; whereupon he said: He the Holy Prophet pronounced the Talbiya for Hajj alone. I met Anas and narrated to him the words of Ibn Umar; whereupon he said: You treat us not but only as children. I heard Allah Messenger ﷺ pronouncing Talbiya both for Umra and Hajj. + |
| SahihMuslim-017-001-22912 + | Bakr Bin Abdullah reported: Anas Allah be pleased with him had narrated to us that he saw Allah Apostle ﷺ combining Hajj and Umra. He Bakr said: I asked about it from Ibn Umar; whereupon he said: We entered into the state of Ihram for Hajj only. I came to Anas and told him what Ibn Umar had said; whereupon he remarked: You are treating us as if we were children. + |
| SahihMuslim-017-001-22913 + | Wabara reported: While I was sitting in the company of Ibn Umar; a person came to him and said: Is it right for me to circumambulate the House before I come to stay at Arafat ? Ibn Umar said: Yes. whereupon he said: Ibn Abbas; however; says: Do not circumambulate the House until you come to stay at Arafat. Thereupon Ibn Umar said: Allah Messenger ﷺ Performed the Hajj and circumambulated the House before coming to stay at Arafat. If you say the Truth; is it more rightful to follow the saying of the Prophet ﷺ or the words of Ibn Abbas? + |
| SahihMuslim-017-001-22914 + | Wabara reported: A person asked Ibn Umar Allah be pleased with him : May I circumambulate the House; whereas I have entered-into the state of Ihram for Hajj? Thereupon he said: What prevents you from doing it? He said: I saw the son of so and so showing disapproval of it; and you are dearer to us as compared with him. And we see that he is allured by the world; whereupon he said: Who amongst you and us is not allured by the world? And said further : We saw that Allah Messenger ﷺ put on Ihram for Hajj and circumambulated the House and run between AlSafa and AlMarwa. And the way prescribed by Allah and that prescribed by His Apostle ﷺ deserve more to be followed than the way shown by so and so; if you speak the truth. + |
| SahihMuslim-017-001-22915 + | Amr Bin Dinar said: We asked Ibn Umar about a person who came for Umra and circumambulated the House; but he did not run between AlSafa and AlMarwa; whether he is allowed to put off Ihram and have intercourse with his wife. He replied: Allah Messenger ﷺ circumambulated the House seven times and offered two rakahs of prayer after staying at Arafat ; and ran between AlSafa and AlMarwa seven times. Verily there is in Allah Messenger a model pattern for you xxxill. 21. + |
| SahihMuslim-017-001-22916 + | This hadith is narrated by another chain of transmitters. + |
| SahihMuslim-017-001-22917 + | Muhammad Bin Abdulrahman reported: A person from Iraq said to him to inquire from Urwa Bin AlZubair for him whether a person who puts on Ihram for Hajj is allowed to put it off or not as he circumambulates the House. And if he says: No; it cant be put off; then tell him that there is a person who makes such an assertion. He Muhammad Bin Abdulrahman then said: I asked him Urwa Bin AlZubair ; where- upon he said: The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has; completed the Hajj I further said to him : What if a person makes that assertion? Thereupon he said: It is indeed unfortunate that he makes such an assertion. That person Iraqi then met me and he asked me and I narrated to him the reply of Urwa ; whereupon he the Iraqi said: Tell him Urwa that a person had informed him that Allah Messenger ﷺ had done that; and why is it that Asma and AlZubair have done like this? He Muhammad Bin Abdulrahman said: I went to him and made a mention of that to him; whereupon he Urwa said: Who is he the Iraqi ? I said: I do not know; whereupon he said: What is the matter that he does not come to me himself and ask me? I suppose he is an Iraqi. I said: I do not know; whereupon he said: He has told a lie. Allah Messenger ﷺ performed Hajj; and Aisha Allah be pleased with her has told me that the first thing with which he commenced the rituals when he arrived at Mecca was that he performed ablution and then circumambulated the Kaba. Then Abu Bakr performed Hajj and the first thing with which he commenced the Hajj as the circumambulation of the Kaba and nothing besides it. So did Umar. Then Uthman performed Hajj and I saw that the first thing with which he commenced the Hajj was the circumambulation of the Kaba and nothing besides it. Then Muawiya and Abdullah Bin Umar did that. Then I performed Hajj with my father AlZubair Bin AlAwam; and the first thing with which he commenced Hajj was the circumambulation of the House. He then did nothing besides it. I then saw the emigrants Muhajirin and the helpers Ansar doing like this and nothing besides it. And the last one whom I saw doing like this was Ibn Umar. And he did not break it the Hajj after performing Umra. And Ibn Umar is with them. Why dont they ask him to testify it ? And none amongst those who had passed away commenced the rituals of Hajj but by circumambulating the Kaba on their first arrival and they did not put off Ihram without completing the Hajj ; and I saw my mother and my aunt commencing their Hajj with the circumambulation of the House; and they did not put off Ihram. My mother informed me that she came and her sister; and AlZubair and so and so for Umra; and when they had kissed the corner the Black Stone; after Sai and circumambulation ; they put off Ihram. And he the Iraqi has told a lie in this matter. + |
| SahihMuslim-017-001-22918 + | Asma bint Abu Bakr Allah be pleased with both of them reported: We set out to Mecca in a state of Ihram. Allah Messenger ﷺ said: He who has the sacrificial animal with him should remain in the state of Ihram; but he who has not the sacrificial animal with him should put off Ihram. As I had not the sacrificial animal with me; I put off Ihram. And since AlZubair her husband - had the sacrificial animal with him; he did not put off Ihram. She Asma said: I put on my clothes and then went out and sat by Zabair; whereupon he said: Go away from me; whereupon I said: Do you fear that I would jump upon you? + |
