Property:Has Hadith Text

This is a property of type Text.

Pages using the property "Has Hadith Text"

Showing 25 pages using this property.

View (previous 25 | next 25) (20 | 50 | 100 | 250 | 500)

S
SahihMuslim-017-001-22919 +	Asma bint Abu Bakr Allah be pleased with th m said: We came for Hajj in the state of Ihram with Allah Messenger ﷺ. The rest of the hadith is the same except for the words that he AlZubair said: Keep away from me; keep away from me; whereupon I said: Do you fear that I will jump upon you?  +
SahihMuslim-017-001-22920 +	Abdullah; the freed slave of Asma bint Abu Bakr Allah be pleased with them ; narrated that he used to hear Asma; whenever she passed by Hajun; saying these words : May there be peace and blessing of Allah upon His Messenger. We used to stay here along with him with light burdens. Few were our rides; and small were our provisions. I performed Umra and so did my sister Aisha; and AlZubair and so and so. And as we touched the House performed circumambulation and Sai we put off Ihram; and then again put on Ihram in the afternoon for Hajj. Harun one of the narrators in one of the narrations said: The freed slave of Asma and he did not mention Abdullah.  +
SahihMuslim-017-001-22921 +	Muslim AlQurri reported: I asked Ibn Abbas Allah be pleased with them about Tamattu in Hajj and he permitted it; whereas Ibn AlZubair had forbidden it. He Ibn Abbas said: This is the mother of Ibn AlZubair who states that Allah Messenger ﷺ had permitted it; so you better go to her and ask her about it. He Muslim AlQurri said : So we went to her and she was a bulky blind lady and she said: Verily Allah Messenger ﷺ permitted it.  +
SahihMuslim-017-001-22922 +	This hadith has been narrated on the authority of Shuba with the same chain of transmitters; but with a slight variation of words.  +
SahihMuslim-017-001-22923 +	Muslim AlQurri heardlbn Abbas Allah be pleased with them saying that Allah Apostle ﷺ entered into the state of Ihram for Umra and his Companions for Hajj. Neither Allah Apostle ﷺ nor those among his Companions who had brought sacrificial animals with them put off Ihram; whereas the rest of the pilgrims did so. Talha Bin Ubaidullah was one of those who had brought the sacrificial animals along with them so he did not put off Ihram.  +
SahihMuslim-017-001-22924 +	This hadith has been narrated on the authority of Shuba with the same chain of transmitters but with this variation of words : Talha and another person also were among those who had not brought the sacrificial animals with them and so they put off Ihram.  +
SahihMuslim-017-001-22925 +	Ibn Abbas Allah be pleased with them reported that they the Arabs of pre-Islamic days looked upon Umra during the months of Hajj as the greatest of sins on the earth. So they intercalated the month of Muharram for Safar and said: When the backs of their camels would become all right and traces if the pilgrims would be effaced from the paths and the month of Safar would be over; then Umra would be permissible for one who wants to perform it. When Allah Apostle ﷺ and his Companions came in the state of Ihram for performing Hajj on the fourth of Dhu AlHijja he Allah Apostle commanded them to change their state of Ihram from Hajj to that of Umra. It was something inconceivable for them. So they said: Messenger of Allah; is it a complete freedom of the obligation of Ihram? Thereupon he said: It is a complete freedom from Ihram.  +
SahihMuslim-017-001-22926 +	Ibn Abbas Allah be pleased with them is reported to have said: The Messenger of Allah ﷺ put on Ihigm for Hajj. When four days of Dhu AlHijja were over; he led the dawn prayer; and when the prayer was complete; he said: He who wants to change it to Umra may do so.  +
SahihMuslim-017-001-22927 +	Rauh and Yahya Bin Kathir narrated as Nasr reported that the Messenger of Allah ﷺ entered into the state of Ihram for Hajj. And in the narration of Abu Shihab the words are : We went out with the Messenger of Allah ﷺ pronouncing Talbiya for Hajj; And in an the ahadith narrated in this connection the words are : He led the morning prayer at AlBatha; except Aljahdami who did not make mention of it.  +
SahihMuslim-017-001-22928 +	Ibn Abbas Allah be pleased with them reported: Allah Messenger ﷺ came along with his Companions when four days had passed out of ten days of Dhu AlHijja and they were pronouncing Talbiya for Hajj; and he the Holy Prophet commanded them to change this Ihram into that of Umra.  +
SahihMuslim-017-001-22929 +	Ibn Abbas Allah be pleased with them reported that Allah Messenger ﷺ observed the morning prayer at Dhu Tawa a valley near Mecca and arrived in Mecca when four days of Dhu AlHijja had passed and he commanded his Companions that they should change their Ihram of Hajj to that of Umra; except those who had brought sacrificial animals with them.  +
SahihMuslim-017-001-22930 +	Ibn Abbas Allah be pleased with them reported Allah Messenger ﷺ as saying: This is the Umra of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely; for Umra has been incorporated in Hajj until the Day of Resurrection;  +
SahihMuslim-017-001-22931 +	Abu Jam at AlDubui reported: I performed Tamattu but the people dis- couraged me to do so. I came to Ibn Abbas and asked him about it. He ordered me to do so. I came to the House Kaba and slept. I saw a visitant in the dream who said: Umra is acceptable and so is the Hajj performed for God sake. I came to Ibn Abbas and informed him about that Which I saw in the dream whereupon he said: Allah is the Greatest; Allah is the Greatest This is the Sunnah of Ab AlQasim the Holy Pro- phet ﷺ.  +
SahihMuslim-017-001-22932 +	Ibn Abbas Allah be pleased with them reported that Allah Messenger ﷺ observed the Zuhr prayer at Dhu AlHulaifa; then called for his camel and marked it on the right side of its bump; removed the blood from it; and tied two sandals round its neck. He then mounted his camel; and when it brought him up to AlBaida; he pronounced Talbiya for the Pilgrimage.  +
SahihMuslim-017-001-22933 +	This hadith has been narrated on the authority of Qatada with the same chain of transmitters but with this variation of words : When Allah Apostle ﷺ came to Dhu AlHulaifa and he made no mention of the fact that he led the Zuhr prayer.  +
SahihMuslim-017-001-22934 +	Abu Hassan AlAraj reported that a person from Bani Hujaim said to Ibn Abbas Allah be pleased with them : What is this religious verdict of yours which has engaged the attention of the people or which has become a matter of dispute among them that he who circumambulated the House can be free from Ihram? Thereupon he said: That is the Sunnah of your Apostle ﷺ ; even though you may not approve of it.  +
SahihMuslim-017-001-22935 +	Abu Hassan reported: It was said to Ibn Abbas Allah be pleased with them that this affair had engaged the attention of the people that he who circumambu- lates the House was permitted to circumambulate for Umra even though he was in a state of Ihram for Hajj ; whereupon he said: That is the Sunnah of your Apostle ﷺ ; even though you may not approve of it.  +
SahihMuslim-017-001-22936 +	Ata said: Ibn Abbas Allah be pleased with them used to say that a pilgrim or non-pilgrim one performing Umar who circumambulates the House is free from the responsibility of Ihram. I Ibn Juraij; one of the narrators said to Ata: On what authority does he Ibn Abbas say this? He said: On the authority uf Allah words: Then their place of sacrifice is the Ancient House AlQuran; xxii. 33. I said: It concerns the time after staying at Arafat; whereupon he said: Ibn Abbas Allah be pleased with them had stated that the place of sacrifice is the Ancient House ; it way be after staying at Arafat or before staying there. And he Ibn Abbas made this deduction I from the command of Allah Apostle ﷺ when he had ordered to put off Ihram on the occasion of the Farewell Pilgrimage.  +
SahihMuslim-017-001-22937 +	Ibn Abbas reported that Muawiya had said to them: Do you know that I clipped some hair from the head of Allah Messenger ﷺ at AlMarwa with the help of a clipper? I said: I do not know it except as it verdict against you.  +
SahihMuslim-017-001-22938 +	Ibn Abbis Allah be pleased with him reported that Muawiya Bin Abu Safyin had told him: I clipped the hair from the head of Allah Messenger may peace he upon him with a clipper while he was at AlMarwa; or I saw him getting his hair clipped with a clipper as he was at AlMarwa. 1722  +
SahihMuslim-017-001-22939 +	Abu Saeed Allah be pleased with him reported: We went out with Allah messenger ﷺ pronouncing loudly the Talbiya for Hajj When we came to Mecca; he commanded us that we should change this Ihram for Hajj to that of Umra except one who had brought the sacrificial animal with him. When it was the day of Tarwiya 8th of Dhu AlHijja and we went to Mini; we again pronounced Talbiya for Hajj.  +
SahihMuslim-017-001-22940 +	jibir and Abil Salld AlKhudri Allah be pleased with them reported: We went with Allah Apostle ﷺ and we were pronouncing Talbiya for Hajj loudly.  +
SahihMuslim-017-001-22941 +	Abd Nadra reported: While I was in the company of Jibir; a person came and said: There is difference of opinion amomg Ibn Abbas and Ibn AlZubair about two Mutas benefits; Tamattul in Hajj and temporary marriage with women ; whereupon jibir said: We have been doing this during the lifetime of Allah Messenger way ﷺ ; and then Umar forbade us to do so; and we never resorted to them.  +
SahihMuslim-017-001-22942 +	Anas Allah be pleased with him reported that Ali Allah be pleased with him came from the Yemen; and the Apostle ﷺ said: With what intention have you put on Ihram? He said: I have put on Ibram in accordance with the intention with which Allah Apostle ﷺ has put on Ibram; whereupon he the Holy Prophet said: Had there not been the sacrificial animals with me; I would have put off Ihram after performing Umra.  +
SahihMuslim-017-001-22943 +	This hadith is narrated by Salim Bin Hayin with the same chain of transmitters; but with a slight variation of words.  +