Property:Has Hadith Text

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MuwataMalik-017-001-35761 +	Yahya related to me from Malik from Hisham Ibn Urwa from his father that the Messenger of Allah; may Allah bless him and grant him peace; used to pray two rakas in the Masjid at Dh AlHulayfa; and then; when he had got on to his camel and it had stood up; he would begin doing talbiya.  +
MuwataMalik-017-001-35762 +	Yahya related to me from Malik from Mousa Ibn Uqba that Salim Ibn Abdullah heard his father say; Your claim that the Messenger of Allah; may Allah bless him and grant him peace; entered ihram from this desert of yours is not true; because he only entered ihram from the Masjid; i.e. the Masjid of Dh AlHulayfa.  +
MuwataMalik-017-001-35763 +	Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi that Ubayd Ibn Jurayj once said to Abdullah Ibn Umar; Abu Abdulrahman I have seen you doing four things which I have never seen any of your companions doing. He said; What are they; Ibn Jurayj? and he replied; I have seen you touching only the twoYamani corners; I have seen you wearing hairless sandals; I have seen you using yellow dye; and; when you were at Makka and everybody had started doing talbiya after seeing the new moon; I saw that you did not do so until the eighth of Dhu AlHijja. Abdullah Ibn Umar replied; As for the corners; I only ever saw the Messenger of Allah; may Allah bless him and grant him peace; touching the two Yamani corners. As for the sandals; I saw the Messenger of Allah; may Allah bless him and grant him peace; wearing hairless sandals and doing Ablution in them; and I like wearing them. As for using yellow dye; I saw the Messenger of Allah; may Allah bless him and grant him peace; using it; and I also like to use it for dyeing things with. As for doing talbiya; I never saw the Messenger of Allah; may Allah bless him and grant him peace; begin doing so until he had set out on the animal he was riding on i.e. for Mina and Arafa.  +
MuwataMalik-017-001-35764 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to pray in the Masjid of Dh AlHulayfa; and then go outside and get on his camel and when his camel had stood up he would begin to do talbiya.  +
MuwataMalik-017-001-35765 +	Yahya related to me from Malik that he had heard that Abd AlMalik Ibn Marwan had started to do talbiya at the Masjid of Dh AlHulayfa; after the animal he was riding on had stood up; and that Aban Ibn Uthman had told him to do this.  +
MuwataMalik-017-001-35766 +	Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Abd AlMalik Ibn Abi Bakr Ibn AlHarith Ibn Hisham from Khallad Ibn AlSaib AlAnsari from his father that the Messenger of Allah; may Allah bless him and grant him peace; said; Jibril came to me and told me to tell my companions; or whoever was with me; to raise their voices when doing talbiya.  +
MuwataMalik-017-001-35767 +	Yahya related to me from Malik that he had heard the people of knowledge say; Women do not have to raise their voices when they are doing talbiya; and a woman should only speak loudly enough to hear herself. Malik said; Some one who is in ihram should not raise his voice when doing talbiya if he is in a Masjid where there are groups of people. He should only speak loudly enough for himself and those who are near him to be able to hear; except in the Masjid alHaram and the Masjid at Mina; where he should raise his voice. Malik said; I have heard some of the people of knowledge recommending people to do talbiya at the end of every prayer and at every rise on the route.  +
MuwataMalik-017-001-35768 +	Yahya related to me from Malik; from Ab AlAswad Muhammad Ibn Abdulrahman fromUrwa Ibn AlZubayr; that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; We set out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of the farewell hajj; and some of us went into ihram to do umra; some of us went into ihram to do hajj and umra; and some of us went into ihram to do hajj on its own. The Messenger of Allah; may Allah bless him and grant him peace; went into ihram to do hajj on its own. Those who had gone into ihram to do umra came out of ihram after doing umra. Those who had gone into ihram to do hajj on its own ; or to do both hajj and umra; did not come out of ihram until the day of the sacrifice.  +
MuwataMalik-017-001-35769 +	Yahya related to me from Malik; from Abdulrahman Ibn AlQasim; from his father; from Aisha; umm Almuminin; that the Messenger of Allah; may Allah bless him and grant him peace; did hajj on its own.  +
MuwataMalik-017-001-35770 +	Yahya related to me from Malik; from Ab AlAswad Muhammad Ibn Abdulrahman from Urwa Ibn AlZubayr; from Aisha; umm Almuminin; that the Messenger of Allah; may Allah bless him and grant him peace; did hajj on its own.  +
MuwataMalik-017-001-35771 +	Yahya related to me from Malik that he had heard the people of knowledge say; If someone goes into ihram to do hajj on its own; he cannot then go into ihram to do umra. Malik said; This is what I have found the people of knowledge in our city doing.  +
MuwataMalik-017-001-35772 +	Yahya related to me from Malik; from Jafar Ibn Muhammad; from his father; that AlMiqdad Ibn AlAswad once went to see AIi Ibn Abi Talibat AlSuqya; where he was feeding some young camels of his with a mash of meal and leaves; and he said to him; This man Uthman Ibn Affan is telling people that they cannot do hajj and umra together. AlMiqdad said; Ali Ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman Ibn Affan and asked him; Are you saying then that people cannot do hajj and umra together? Uthman replied; That is my opinion. Whereupon AIi got angry and went out saying; I am at your service; O Allah; I am at your service for a hajj and an umra together. Malik said; Our position here in Madina is that someone who does hajj and umra together should not remove any of his hair; nor should he come out of ihram in any way until he has sacrificed an animal; if he has one. He should come out of ihram at Mina; on the day of the sacrifice.  +
MuwataMalik-017-001-35773 +	Yahya related to me from Malik; from Muhammad Ibn Abdulrahman from Sulayman Ibn Yasar; that when the Messenger of Allah; may Allah bless him and grant him peace; set out for hajj in the year of the farewell hajj; some of his companions went into ihram to do hajj on its own; some of them combined hajj and umra; and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj; or hajj and umra together; did not come out of ihram; whils tthose who had gone into ihram to doumra on its own came out of ihram.  +
MuwataMalik-017-001-35774 +	Yahya related to me from Malik that he had heard some of the people of knowledge say; If someone goes into ihram to do umra and then wants to go into ihram to do hajj as well; he can do so; as long as he has not done tawaf of the House and say between Safa and Marwa. This is what Abdullah Ibn Umar did when he said; If I am blocked from the House we shall do what we did when we were with the Messenger of Allah; may Allah bless him and grant him peace. He then turned to his companions and said; It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. Malik said; The companions of the Messenger of Allah; may Allah bless him and grant him peace; went into ihram to do umra in the year of the farewell hajj; and the Messenger of Allah; may Allah bless him and grant him peace; said to them; Anyone that has a sacrificial animal with him should go into ihram to do hajj and umra together; and he should not come out of ihram until he has finished both.  +
MuwataMalik-017-001-35775 +	Yahya related to me from Malik that Muhammad Ibn Abi Bakr ath- Thaqafi once asked Anas Ibn Malik; while the two of them were going from Mina to Arafa; What did you use to do on this day when you were with the Messenger of Allah; may Allah bless him and grant him peace? He said; Those of us who were saying the talbiya would continue doing so; and no-one disapproved of it; and those of us who were saying Allahu akbar would continue doing so; and no-one disapproved of that either.  +
MuwataMalik-017-001-35776 +	Yahya related to me from Malik; from Jafar Ibn Muhammad; from his father; that AIi Ibn Abi Talib used to say the talbiya while on hajj until after noon on the day of Arafa; when he would stop doing so. Yahya said that Malik said; This is what the people of knowledge in our city are still doing.  +
MuwataMalik-017-001-35777 +	Yahya related to me from Malik; from Abdulrahman Ibn AlQasim; from his father; that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; would stop saying the talbiya when she arrived at the place of standing i.e. Arafa.  +
MuwataMalik-017-001-35778 +	Yahya related to me from Malik; from Nafi; that when Abdullah Ibn Umar was doing hajj he would keep saying the talbiya until he reached the Haram and did tawaf of the House and say between Safa and Marwa. He would then say the talbiya until he left Mina to go to Arafa; at which point he would stop doing so. If he was doing umra he would stop saying the talbiya on entering the Haram.  +
MuwataMalik-017-001-35779 +	Yahya related to me from Malik that Ibn Shihab used to say; Abdullah Ibn Umar would never say the talbiya while he was doing tawaf of the House.  +
MuwataMalik-017-001-35780 +	Yahya related to me from Malik; from AIqama Ibn Abi AIqama; from his mother; that Aisha; umm Almuminin; used to camp on the plain of Arafa at a place called Namira; and then later she changed to another place called AlArak. She said; Aisha; and those who were with her; would say the talbiya while she was at the place where they were camping; and then; when she had mounted and set out towards the place of standing; she would stop doing so. She continued; Aisha used to do umra when she was in Makka after the hajj was over; in the month of Dhu AlHijja.Then she stopped doing that; and instead would set out before the new moon of Muharram for AlJ uhfa; where she would stay until she saw the new moon; and then; when she had seen the new moon; she would go into ihram to do umra.  +
MuwataMalik-017-001-35781 +	Yahya related to me from Malik; from Yahya Ibn Said; that Umar Ibn Abd alAziz was once going from Mina to Arafa on the day of Arafa and heard the takbir being said loudly; so he sent the guard to shout out to the people; O people; you should be saying the talbiya.  +
MuwataMalik-017-001-35782 +	Yahya related to me from Malik; from Abdulrahman Ibn AlQasim; from his father; that Umar Ibn AlKhattab said; People of Makka; why is it that people arrive dishevelled while you still have oil on your hair? Go into ihram when you see the new moon.  +
MuwataMalik-017-001-35783 +	Yahya related to me from Malik; from Hisham Ibn Urwa; that Abdullah Ibn AlZubair stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu AlHijja; and Urwa Ibn AlZubayr; who was with him; would do likewise. Yahya said that Malik said; The people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka; and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the Haram. Yahya said that Malik said; Someone who goes into ihram for hajj in Makka should delay tawaf of the House and the say between Safa and Marwa until he has come back from Mina; which is what Abdullah Ibn Umar used to do. Malik was asked what the people of Madina; or anybody else; should do about tawaf if they went into ihram in Makka at the beginning of Dhu AlHijja; and he said; They should delay the obligatory tawaf; which is the one they combine with the say between Safa and Marwa; but they can do whatever other tawaf they want to; and they should pray two rakas every time they complete seven tawafs; which is what the companions of the Messenger of Allah; may Allah bless him and grant him peace; did when they had gone into ihram to do hajj. They delayed the tawaf of the House and the say between Safa and Marwa until they had come back from Mina. Abdullah Ibn Umar also did this; going into ihram for hajj in Makka at the beginning of Dhu AlHijja; and then delaying tawaf of theHouse and the say between Safa and Marwa until he had come back from Mina. Malik was asked whether one of the people of Makka could go into ihram to do umra in the centre of Makka; and he said; No. He should go outside the Haram and go into ihram there.  +
MuwataMalik-017-001-35784 +	Yahya related to me from Malik; from Abdullah Ibn Abi Bakr Ibn Muhammad; that Amra bint Abdulrahman told him that Ziyad Ibn Abi Sufyan once wrote to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; saying; Abdullah Ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one; so write and tell me what you say about this; or tell the man in charge of the animal what to do. Amra said that Aisha said; It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah; may Allah bless him and grant him peace; with my own two hands. Then after that the Messenger of Allah; may Allah bless him and grant him peace; himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah; may Allah bless him and grant him peace; that was haram for him until such time as the animal had been sacrificed.  +
MuwataMalik-017-001-35785 +	Yahya related to me from Malik that Yahya Ibn Said said; I asked Amra bint Abdulrahman if there was anything that was haram for someone who sent a sacrificial animal to Makka but did not go there himself; and she told me that she had heard Aisha say; It is only some one who goes into ihram for hajj and begins saying the talbiya for whom things are haram.  +