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• It was narrated that Ibn Abbas said: The M …
  It was narrated that Ibn Abbas said: The Messenger of Allah saas used to teach us this supplication just as he would teach us a Surah from the Quran: Allahumma inni audhu bika min adhabi jahannam; wa audhu bika min adhabil-qabr; wa audhu bika min fitnatil-masihil-dajjal; wa audhu bika min fitnatil-mahya Almamat O Allah; I seek refuge with You from the torment of Hell; and I seek refuge with You from the torment of the grave; and I see refuge with you from the tribulation of False Christ; and I seek refuge with You from the trials of life and death.
  ith You from the trials of life and death.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah SAWSYMOBOL said: Whoever changes his religion; kill him.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah passed judgement on the basis of a witness along with an oath by the claimant.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah ruled that in the case of a Mukatab; the Diyah should be equivalent to the Diyah for a free man; proportionate to the amount he had paid off towards buying his freedom. Darif  +
• It was narrated that Ibn Abbas said: The Messenger of Allah said: I have been commanded to prostrate on seven; but not to tuck up my hair or my garment.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah said: Any skin that is tanned has been purified.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah said: The Messenger of Allah had cupping done when he was fasting and in Ihram.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah said: It does not befit us to leave bad examples. The one who takes back his gift is like the dog which goes back to its vomit.  +
• It was narrated that Ibn Abbas said: The P …
  It was narrated that Ibn Abbas said: The Prophet was in need of food; and news of that reached Ali. He went out seeking work so that he could earn something to give to the Messenger of Allah. He came to a garden belonging to a Jewish man; and he drew seventeen buckets of water for him; each bucket for a date. The Jew gave him the option to take seventeen of his Ajwah dates a high quality of dates and he brought them to the Prophet of Allah.
  d he brought them to the Prophet of Allah.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah cursed women who visit graves; and those who take them as Masjid and put lamps on them.  +
• It was narrated that Ibn Abbas said: The M …
  It was narrated that Ibn Abbas said: The Messenger of Allah designated Dhu AlHulaifa as the Miqat for the people of AlMadinah; AlJuhfah for the people of AlSham; Qarn for the people of Najd; and Yalamalam for the people of Yemen. He aid: They are for them and for those who pass by them who are not of their people who intend to perform Hajj and Umrah. If a person place of residence is within the boundary of the Miqat; then he should enter into Ihram from where he starts his journey; and this also applies to the people of Makkah.
  this also applies to the people of Makkah.  +
• It was narrated that Ibn Abbas said: The M …
  It was narrated that Ibn Abbas said: The Messenger of Allah was asked on the Day of Mina; and he would say: There is no harm in that; there is no harm in that. A man came to him and said: I shaved my head before I slaughtered my sacrifice ; and he said: There is no harm in that. He said: I stoned the Pillar after evening came; and he said: There is no harm in that.
  me; and he said: There is no harm in that.  +
• It was narrated that Ibn Abbas said: The M …
  It was narrated that Ibn Abbas said: The Messenger of Allah said to Muadh when he sent him to Yemen: You are going to some of the People of the book. When you come to them; call them to testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they obey you in that; then tell them that Allah; the Mighty and Sublime; has enjoined on them a charity Zakah to be taken from their rich and given to their poor. If they obey you in that; then beware of the supplication of the oppressed person.
  the supplication of the oppressed person.  +
• It was narrated that Ibn Abbas said: The M …
  It was narrated that Ibn Abbas said: The Messenger of Allah used to fast until we thought he would never stop fasting. And he used to not fast until we thought we would never fast. And he never fasted any compelte month apart from Ramadan; from the time he came to AlMadinah.
  madan; from the time he came to AlMadinah.  +
• It was narrated that Ibn Abbas said: There …
  It was narrated that Ibn Abbas said: There were kings after Isa Bin Mariam who altered the Tawrah and the Injil; but there were among them believers who read the Tawrah. It was said to their kings: We have never heard of any slander worse than that of those believers who slander us and recite: And whosoever does not judge by what Allah has revealed; such are the disbelievers. In these Verses; they are criticizing us for our deeds when they recite them. So he called them together and gave them the choice between being put to death; or giving up reading the Tawrah and Injil; except for what had been altered. They said: Why do you want us to change? Leave us alone. Some of them said: Build us a tower and let us go up there; and give us something to lift up our food and drink so we do not have to mix with you. Others said: Let us go and wander throughout the land; and we will drink as the wild animals drink; and if you capture us in your land; you may kill us. Others said: Build houses for us in the wilderness; and we will dig wells and grow vegetables; and we will not mix with you or pass by you; for there is no one of the tribes among whom we do not have close relatives. So they did that; and Allah revealed the words: But the monasticism which they invented for themselves; We did not prescribe for them; but they sought it only to please Allah therewith; but that they did not observe it with the right observance. Then others said: We will worship as so-and-so worshipped; and we will wander as so-and-so wandered; and we will adopt houses in the wilderness as so-and-so did. But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet SAWSYMOBOL; and they were only a few of them left; a man came down from his cell; and a wanderer came from his travels; and a monk came from his monastery; and they believed in him. And Allah said: O you who believe! Fear Allah; and believe in His Messenger Muhammad ; He will give you a double portion of His mercy - meaning; two rewards; because of their having believed in Isa and in the Tawrah and Injil; and for having believing in Muhammad SAWSYMOBOL; and He will give you a light by which you shall walk straight ; - meaning; the Quran; and their following the Prophet SAWSYMOBOL; and He said: So that the people of the Scripture Jews and Christians may know that they have no power whatsoever over the Grace of Allah.
  power whatsoever over the Grace of Allah.  +
• It was narrated that Ibn Abbas said: The P …
  It was narrated that Ibn Abbas said: The Prophet came to AlMadinah; and he found the Jews observing a fast. He said: What is this? They said: This is the day when Allah saved Mousa and drowned Pharaoh; so Mousa fasted this day in gratitude. The Messenger of Allah said: We have more right to Mousa than you do. So he fasted that day and enjoined others to fast it also.
  t day and enjoined others to fast it also.  +
• It was narrated that Ibn Abbas said: The M …
  It was narrated that Ibn Abbas said: The Messenger of Allah traveled and fasted until he reached Usfan; then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah; and he conquered Makkah during Ramadan. Ibn Abbas said: And the Messenger of Allah fasted until he reach Makkah; and he conquered Makkah during Ramadan. Ibn Abbas said: And the Messenger of Allah fasted and broke his fast while traveling; so whoever wishes may fast; and whoever wishes may not fast.
  may fast; and whoever wishes may not fast.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah forbade Gharar transactions.  +
• It was narrated that Ibn Abbas said: The P …
  It was narrated that Ibn Abbas said: The Prophet ﷺ delayed Isha one night until part of the night had passed. Then Umar; may Allah be pleased with him; got up and called out: The prayer; O Messenger of Allah! The women and children have gone to sleep. Then the Messenger of Allah ﷺ came out with water dripping from his head; saying: This is the best time for Isha ; were it not that this would be too difficult for my Ummah.
  this would be too difficult for my Ummah.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah never blew onto his food or drink; and he did not breathe into the vessel.  +
• It was narrated that Ibn Abbas said: The M …
  It was narrated that Ibn Abbas said: The Messenger of Allah ﷺ passed by two graves and said: These two are being punished; but they are not being punished for something that was difficult to avoid. As for this; he used not to take precautions to avoid his body to clothes being soiled by urine; and this one used to walk around spreading malicious gossip. Then he called for a fresh palm-leaf stalk and split it in two; and placed one piece on each of the two graves. They said: O Messenger of Allah; why did you do that? He said: Perhaps the torment will be reduced for them so long as this does not dry out.Mansur Contradicted him; he reported it from Mujahid from Ibn Abbas but he did not mention Tawus in it.
  Abbas but he did not mention Tawus in it.  +
• It was narrated that Ibn Abbas said: The M …
  It was narrated that Ibn Abbas said: The Messenger of Allah ﷺ set out at nightfall; then stopped to camp at the end of the night; and he did not wake up until the sun had risen or had partly risen. He did not pray until the sun had risen fully ; then he prayed; and that was the middle prayer Prayer AlWusta.
  that was the middle prayer Prayer AlWusta.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah said: Whoever buys food; let him not sell it until he has checked its weight.  +
• It was narrated that Ibn Abbas said: The M …
  It was narrated that Ibn Abbas said: The Messenger of Allah said on the day of the conquest of Makkah: Allah; the Might and Sublime; has made this land sacred; and it was not permissible to fight therein for anyone before me. It was permitted for me for a few hours of a day; and it is sacred by the decree of Allah; the Might and Sublime.
  he decree of Allah; the Might and Sublime.  +
• It was narrated that Ibn Abbas said: The one who takes back his gift is like the one who goes back to his vomit.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah ate a shoulder; then he wiped his hands on a Mish that was underneath him; then he got up for prayer; and performed the prayer.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah forbade breathing into the vessel.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah forbade eating animals that had been taken as targets; the milk of AlJallalah animals that eat dung ; and drinking directly from water skins.  +
• It was narrated that Ibn Abbas said: The Prophet did not allow anyone to stay overnight in Makkah apart from Abbas; for the purpose of supplying water to the pilgrims.  +
• It was narrated that Ibn Abbas said: The Prophet passed by some people who were shooting arrows and said: Shoot; Banu Ismail; for your father was an archer.  +
• It was narrated that Ibn Abbas said: The Prophet used to perform four Rakah before Friday prayer ; and he did not separate any of them.  +
• It was narrated that Ibn Abbas said: The M …
  It was narrated that Ibn Abbas said: The Messenger of Allah passed by two graves and said: They are being punished but they are not being punished for anything that was difficult to avoid. One of them used not to take care to avoid getting urine on his body or clothes; and the other used to walk about spreading gossip. Then he took a fresh palm stalk and broke it in half; and planted one half on each grave. They said: O Messenger of Allah; why did not do that? He said: May it be reduced for them so long as this does not dry out.
  for them so long as this does not dry out.  +
• It was narrated that Ibn Abbas said: The Prophet was performing prayer at Arafat; and Fadl and I came riding a female donkey. We passed in front of part of the row; then we dismounted and left the donkey; and we came and joined the row.  +
• It was narrated that Ibn Abbas said: The M …
  It was narrated that Ibn Abbas said: The Messenger of Allah said: No one who commits Zina is a believer at the moment when he is committing Zina; and no one who drinks wine is a believer at the moment when he is drinking it; and no thief is a believer at the moment when he is stealing; and no killer is a believer at the moment he is killing
  is a believer at the moment he is killing  +
• It was narrated that Ibn Abbas said: The f …
  It was narrated that Ibn Abbas said: The first instance of Qasamah during the Aljahiliyah involved a man from Banu Hashim who was employed by a man from Quraish; from another branch of the tribe. He went out with him; driving his camels and another man from Banu Hashim passed by them. The leather rope of that man bag broke; so he said to the hired worker : Help me by giving me a rope with which to tie the handle of my bag; lest the camels run away from me. So he gave him a rope and he tied his gab with it. When they halted; all the camels legs were hobbled except one camel. The one who had hired him said: Why is his camel; out of all of them; not hobbled? He said: There is no rope for it. He said: Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken; and he asked me to help him; he said: Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me; so I gave him a rope. He struck him with a stick; which led to his death.Then a man from Yemen passed by him the man from Banu Hashim; the man from Banu Hashim; just before he died and he the Hashimi man said: Are you going to attend the Pilgrimage? He said: I do not think I will attend it; but perhaps I will attend it. He said: Will you convey a message from me once in your lifetime? He said: Yes. He said: If you attend the pilgrimage; then call out; O family of Quraish! If they respond; then call out; O family of Hashim! If they respond; then ask for Abu Talib; and tell him that so and so killed me for a rope. Then the hired worker died. When the one who had hired him cam; Abu Talib went to him and said: What happened to our companion? He said: He fell sick and I took good care of him; but he died; so I stopped and buried him. He said: He deserved that from you. Some time passed; then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: O family of Quraish! And they said: Here is Quraish. He said: O family of Banu Hashim! They said: Here is Banu Hashim. He said Where is Abu Talib? He said: Here is Abu Talib. He said: so and so asked me to convey a message to you; that so and so killed him for a camel rope. Abu Talib went to him and said Choose one of three alternatives that we are offering you. If you wish; you may give us one hundred camels; because you killed our companion by mistake: or if you wish; fifty of your men may swear an oath that you did not kill him; or if you wish; we will kill you in retaliation. He went to his people and told them about that; and they said: We will swear the oath. Then a woman from Banu Hashim; who was married to one of their men and had born him a child; came to Abu Talib and said: O Abu Talib; I wish that my son; who is one of these fifty men; should be excused from having to take the oath.; So the excused him. Then one of the men came to him and said: O Abu Talib; you want fifty men to take the oath in lieu of one hundred camels; which means that each man may give two camels instead; so here are two camels; take them from me; and do not make me take the oath. So he accepted them; and did not make him take the oath. Then forty-eight men came and took the oath. Ibn Abbas said: By the One in Whose hand is my soul; by the time a year has passed; none of those forty-eight men remained alive.
  e of those forty-eight men remained alive.  +
• It was narrated that Ibn Abbas said: The Prophet did not pray inside the Kabah; but he recited the Takbir in its corners. Sahih Chatper 131. Dhikr And Supplication Inside The House  +
• It was narrated that Ibn Abbas said: The Messenger of Allah had a glass cup from which he would drink.  +
• It was narrated that Ibn Abbas said: The P …
  It was narrated that Ibn Abbas said: The People of the Book used to let their hair hang down; and the idolaters used to part their hair. The Messenger of Allah liked to be more like the People of the Book. So the Messenger of Allah let his forelock hang down; then after that he parted it.
  k hang down; then after that he parted it.  +
• It was narrated that Ibn Abbas said: The Messenger Allah went out in the year of the Conquest; fasting during Ramadan. Then when he was in AlKadid; he broke his fast.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah conducted the procedure of Lian between the Ajlani and his wife; who was pregnant.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah said: Whoever calls the Adhan for seven years; seeking reward from Allah ; Allah will decree for him deliverance from the Fire.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah said; Fast when you see it and stop fasting when you see it; and if it is obscured from you too cloudy ; then complete thirty days.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah forbade tipping up water skins. After the Messenger of Allah had forbidden that; a man got up at night and tipped up a water skin; and a snake fell out of it onto him.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah said: One Faqih knowledgeable man is more formidable against the Shaitan than one thousand devoted worshippers.  +
• It was narrated that Ibn Abbas said: The Salah was enjoined on the lips of the Prophet ﷺ ; four Rakahs while resident; and two while traveling; and one Rakah during times of fear.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah did not blow into his drinks.  +
• It was narrated that Ibn Abbas said: The Prophet had a kohl container from which he would apply kohl three times; to each eye.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah said: The Messenger of Allah said: Do not fast before Ramadan. Fast when you see it and stop fasting when you see it; and if clouds prevent you from seeing it; then complete Thirty Days.  +
• It was narrated that Ibn Abbas said: The Messenger of Allah ruled that the Diyah for a Mukatab who is killed should be equivalent to the Diyah for a free mand; proportionate to the amount be had paid off toward buying his freedom.  +
• It was narrated that Ibn Abbas said: The P …
  It was narrated that Ibn Abbas said: The Prophet used to seek refuge forHassan and Husain and say: Audhu bi kalimatil-lahil- tammati; min kulli shaitanin wa hammah; wa min kulli aynin lammah I seek refuge for you both in the Perfect Words of Allah; from every devil and every poisonous reptile; and from every evil eye. And he would say: Thus Ibrahim used to seek refuge with Allah for Ismail and Ishaq; or he said: for Ismail and Yaqub.
  d Ishaq; or he said: for Ismail and Yaqub.  +