Property:Has Hadith Text

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SahihMuslim-017-001-23323 +	Umar Bin AlKhattab reported: The Messenger of Allah ﷺ said: When the Muadhdhin says: Allah is the Greatest; Allah is the Greatest; and one of you should make this response: Allah is the Greatest; Allah is the Greatest; and when the Muadhdhin says: I testify that there is no god but Allah; one should respond: I testify that there is no god but Allah; and when he says: I testify that Muhammad is the Messenger of Allah; one should make a response: I testify that Muhammad is Allah Messenger. When he the Muadhdhin says: Come to prayer; one should make a response: There is no might and no power except with Allah. When he the Muadhdhin says: Come to salvation; one should respond: There is no might and no power except with Allah; and when he the Muadhdhin says: Allah is the Greatest; Allah is the Greatest; then make a response: Allah is the Greatest; Allah is the Greatest. When he the Muadhdhin says: There is no god but Allah; and he who makes a re- sponse from the heart: There is no god but Allah; he will enter Paradise.  +
SahihMuslim-017-001-23324 +	Saad Bin Abu Waqqas reported: The Messenger of Allah ﷺ said: If anyone says on hearing the Muadhdhin: I testify that there is no god but Allah alone. Who has no partner; and that Muhammad is His servant and His Messenger; and that I am satisfied with Allah as my Lord; with Muhammad as Messenger. and with Islam as din code of life ; his sins would be forgiven. In the narration transmitted by Ibn Rumh the words are: He who said on hearing the Muadhdhin and verity I testify. Qutaiba has not mentioned his words: And I.  +
SahihMuslim-017-001-23325 +	Yahya narrated it on the authority of his uncle that he had been sitting in the company of Muawiya Bin Abu Sufyan when the Muadhdhin called Muslims to prayer. Muawiya said: I heard the Messenger of Allah ﷺ saying The Muadhdhins will have the longest necks on the Day of Resurrection.  +
SahihMuslim-017-001-23326 +	Abu Sufyan reported it on the authority of Jabir that he had heard the Messenger of Allah ﷺ say: When Satan hears the call to prayer; he runs away to a distance like that of Rauha. Sulaimin said: I asked him about Rauha. He replied: It is at a distance of thirty-six miles from Medina.  +
SahihMuslim-017-001-23327 +	Abu Muawiya narrated it on the authority of Amash with the same chain of transmitters.  +
SahihMuslim-017-001-23328 +	Abu Huraira reported the Messenger of Allah ﷺ as saying: When Satan hears the call to prayer; he turns back and breaks the wind so as not to hear the call being made; but when the call is finished he turns round and distracts the minds of those who pray ; and when he hears the Iqama; he again runs away so as not to hear its voice and when it subsides; he comes back and distracts the minds of those who stand for prayer.  +
SahihMuslim-017-001-23329 +	Abu Huraira reported: The Messenger of Allah ﷺ said: When the Muadhdhin calls to prayer; Satan runs back vehemently.  +
SahihMuslim-017-001-23330 +	Suhail reported that his father sent him to Banu Haritha along with a boy or a man. Someone called him by his name from an enclosure. He thenarrator said: The person with me looked towards the enclosure; but saw nothing. I made a mention of that to my father. He said: If I knew that you would meet such a situation I would have never sent you there ; but bear in wind whenever you hear such a call from the evil spirits pronounce the Adhan. for I have heard Abu Huraira say that the Messenger of Allah may peace be upbn him said: Whenever Adhan is proclaimed; Satan runs back vehemently.  +
SahihMuslim-017-001-23331 +	Abu Huraira reported: The Apostle ﷺ said When the call to prayer is made; Satan runs back and breaks wind so as not to hear the call being made; and when the call is finished. he turns round. When Iqama is proclaimed he turns his back; and when it is finished he turns round to distract a man; saying: Re- member such and such; remember such and such; referring to something the man did not have in his mind; with the result that he does not know how much he has prayed.  +
SahihMuslim-017-001-23332 +	A hadith like it has been narrated by Abu Huraira but for these words: He the man saying the prayer does not know how much he has prayed.  +
SahihMuslim-017-001-23333 +	Salim narrated it on the authority of his father who reported: I saw the Messenger of Allah ﷺ raising his hands apposite the shoulders at the time of beginning the prayer and before bowing down and after coming back to the position after bowing. but he did not raise them between two prostrations.  +
SahihMuslim-017-001-23334 +	Ibn Umar reported that the Messenger of Allah ﷺ ; when he stood up for prayer; used to raise his hands apposite the shoulders and then recited takbir Allah-o-Akbar ; and when he was about to bow he again did like it and when he raised himself from the ruku bowing posture he again did like it; but he did not do it at the time of raising his head from prostration.  +
SahihMuslim-017-001-23335 +	This hadith has been transmitted with the same chain of transmitters by al. Zuhri as narrated by Ibn Juraij who said. When the Messenger of Allah ﷺ stood up for prayer; he raised hands to the height apposite the shoulders and then recited takbir.  +
SahihMuslim-017-001-23336 +	Abu Qilaba reported that he saw Malik Bin Huwairith raising his hands at the beginning of prayer and raising his hands before kneeling down; and raising his hands after lifting his head from the state of kneeling; and he narrated that the Messenger of Allah ﷺ used to do like this.  +
SahihMuslim-017-001-23337 +	Malik Bin Huwairith reported: The Messenger of Allah ﷺ raised his hands apposite his ears at the time of reciting the takbir i. e. at the time of beginning the prayer and then again raised his hands apposite the ears at the time of bowing and when he lifted his head after bowing he said: Allah listened to him who praised Him; and did like it raised his hands up to the ears.  +
SahihMuslim-017-001-23338 +	This hadith has been transmitted by Qatada with the same chain of transmitters that he saw the Messenger of Allah ﷺ doing this i.e. raising his hands till they were opposite the lobes of ears.  +
SahihMuslim-017-001-23339 +	Abu Salama reported: Abu Huraira led prayer for them and recited takbir when he bent and raised himself in ruku and sujud and after completing the prayer he said: By Allah I say prayer which has the best resemblance with the prayer of the Prophet ﷺ amongst you.  +
SahihMuslim-017-001-23340 +	Abu Huraira reported: When the Messenger of Allah ﷺ got up for prayer; he would say the takbir Allah-o-Akbar when standing; then say the takbir when bowing. then say: Allah listened to him who praised him; when coming to the erect position after bowing; then say while standing: To Thee; our Lord; be the praise; then recite the takbir when getting down for prostration; then say the takbir on raising his head; then say the takbir on prostrating himself; then say the takbir on raising his head. He would do that throughout the whole prayer till he would complete it; and he would say the takbir when he would get up at the end of two rakas after adopting the sitting posture. Abu Huraira said: My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah ﷺ.  +
SahihMuslim-017-001-23341 +	Ibn AlHarith reported: He had heard Abu Huraira say: The Messenger of Allah ﷺ recited takbir on standing for prayer; and the rest of the hadith is like that transmitted by Ibn Juraij recorded above ; but he did not mention Abu Huraira as saying: My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah ﷺ.  +
SahihMuslim-017-001-23342 +	Abu Salama Bin Abdulrahman reported.. When Marwan appointed Abu Huraira as his deputy in Medina; he recited takbir whenever he got up for obligatory prayer; and the rest of the hadith is the same as transmitted by Ibn Juraij but with the addition of these words : On completing the prayer with salutation; and he turned to the people in the Masjid and said....  +
SahihMuslim-017-001-23343 +	Abu Salama reported that Abu Huraira recited takbir in prayer on all occasions of rising and kneeling. We said: O Abu Huraira; what is this takbir? He said: Verily it is the prayer of the Messenger of Allah ﷺ.  +
SahihMuslim-017-001-23344 +	Suhail reported on the authority of his father that Abu Huraira used to recite takbir on all occasions of rising and bending in prayer and narrated that the Messenger of Allah ﷺ used to do like that.  +
SahihMuslim-017-001-23345 +	Mutarrif reported: I and Imran Bin Hosain said prayer behind Ali Bin Abu; Talib. He recited takbir when he prostrated; and he recited takbir when he raised his head and he recited takbir while rising up from the sitting position at the end of two rakahs. When we had finished our prayer; Imran caught hold of my hand and said: He Hadrat Ali has led prayer like Muhammad ﷺ or he said: He in fact recalled to my mind the prayer of Muhammad ﷺ.  +
SahihMuslim-017-001-23346 +	Ubada Bin AlSamit reported from the Messenger of Allah ﷺ : He who does not recite Fatihat AlKitab is not credited with having observed the prayer.  +
SahihMuslim-017-001-23347 +	Ubada Bin AlSamit reported: The Messenger of Allah ﷺ said: He who does not recite Umm AlQuran is not credited with having observed the prayer.  +