Property:Has Hadith Text

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SahihMuslim-017-001-23375 +	Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger.  +
SahihMuslim-017-001-23376 +	Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman; Qatada further words are: When the Quran is recited in prayer ; you should observe silence; and the following words are not found in the hadith narrated by anyone except by Abu Kamil who heard it from Abu Awina and the words are : Verily Allah vouchsafed through the tongue of the Messenger of Allah ﷺ this: Allah listens to him who praises Him. Abu Ishaq a student of Imam Muslim said: Abu Bakr the son of Abu Nadr sister has critically discussed this hadith. Imam Muslim said: Whom can you find a more authentic transmitter of hadith than Sulaiman? Abu Bakr said to him Imam Muslim : What about the hadith narrated by Abu Huraira; i.e. the hadith that when the Quran is recited in prayer observe silence? He Abu Bakr again said: Then; why have you not included it in your compilation ? He Imam Muslim said: I have not included in this every hadith which I deem authentic; I have recorded only such ahadith on which there is an agreement amongst the Muhaddithin apart from their being authentic.  +
SahihMuslim-017-001-23377 +	This hadith has been transmitted by Qatida with the same chain of transmitters and the words are : Allah; the Exalted and the Glorious; commanded it through the tongue of His Apostle may peace be upon-him : Allah listens to him who praises Him.  +
SahihMuslim-017-001-23378 +	Abdullah Bin Zaid-he who was shown the call for prayer in a dream narrated it on the authority of Abu Masud AlAnsari who said: We were sitting in the company of Saeed Bin Ubida when the Messenger of Allah ﷺ came to us. Bashir Bin Sad said: Allah has commanded us to bless you. Messenger of Allah! But how should we bless you? He the narrator said: The Messenger of Allah ﷺ kept quiet and we were so much perturbed over his silence that we wished we had not asked him. The Messenger of Allah ﷺ then said: For blessing me say: 0 Allah; bless Muhammad and the members of his household as Thou didst bless the mernbers of Ibrahim household. Grant favours to Muhammad and the members of his household as Thou didst grant favours to the members of the household of Ibrahim in the world. Thou art indeed Praiseworthy and Glorious ; and salutation as you know.  +
SahihMuslim-017-001-23379 +	Ibn Abi Laila reported: Kaab Bin Ujra met me and said: Should I not offer you a present and added : The Messenger of Allah ﷺ came to us and we said: We have learnt how to invoke peace upon you; kindly tell us how we should bless you. He the Holy Prophet said: Say: O Allah: bless Muhammad and his family as Thou didst bless the family of Ibrahim. Verily Thou art Praiseworthy and Glorious; O Allah.  +
SahihMuslim-017-001-23380 +	A hadith like this has been narrated by Misar on the authority of AlHakam; but in the hadith transmitted by Misar these words are not found: Should I not offer you a present?  +
SahihMuslim-017-001-23381 +	A hadith like this has been narrated by AlHakam except that he said: Bless Muhammad ﷺ and he did not say: O Allah I  +
SahihMuslim-017-001-23382 +	Abu Humaid AlSaidi reported: They the Companions of the Holy Prophet said: Apostle of Allah; how should we bless you? He the Holy Prophet observed: Say: O Allah! bless Muhammad; his wives and his offspring as Thou didst bless Ibrahim; and grant favours to Muhammad; and his wives and his offspring as Thou didst grant favours to the family of Ibrahim; Thou art Praiseworthy and Glorious.  +
SahihMuslim-017-001-23383 +	Abu Huraira reported: The Messenger of Allah ﷺ said: He who blesses me once; Allah would bless him ten times.  +
SahihMuslim-017-001-23384 +	Abu Huraira reported: The Messenger of Allah ﷺ said: When the Imam says: Allah listens to him who praises Him. you should say: O Allah; our Lord for Thee is the praise. for if what anyone says synchronises with what the angels say; his past sins will be forgiven.  +
SahihMuslim-017-001-23385 +	A hadith like this is narrated by Abu Huraira by another chain of transmitters.  +
SahihMuslim-017-001-23386 +	Abu Huraira reported: The Messenger of Allah ﷺ said: SayAmin when the Imam says Amin; for it anyone utterance of Amin synchronises with that of the angels; he will be forgiven his past sins.  +
SahihMuslim-017-001-23387 +	Abu Huraira said: I heard from the Messenger of Allah ﷺ the hadith like one transmitted by Malik; but he made no mention of the words of Shihab.  +
SahihMuslim-017-001-23388 +	Abu Huraira reported: The Messenger of Allah ﷺ said: When anyone amongst you utters Amin in prayer and the angels in the sky also utter Amin; and this utterance of the one synchronises with that of the other; all his previous sins are pardoned.  +
SahihMuslim-017-001-23389 +	Abu Harare reported: The Messenger of Allah ﷺ said: When anyone amongst you utters Amin and the angels In the heaven also utter Amin and the Amin of the one synchronises with that of the other; all his previous sins are pardoned.  +
SahihMuslim-017-001-23390 +	A hadith like this is transmitted by Mamar from Hammam Bin Munabbih on the authority of Abu Huraira who reported it from the Messenger of Allah ﷺ.  +
SahihMuslim-017-001-23391 +	Abu Huraira reported: The Messenger of Allah ﷺ said: When the reciter Imam utters: Not of those on whom is Thine wrath and not the erring ones; and the person behind him utters Amin and his utterance synchronises with that of the dwellers of heavens; all his previous sins would be pardoned.  +
SahihMuslim-017-001-23392 +	Anas Bin Malik reported: The Apostle of Allah ﷺ fell down from a horse and his right side was grazed. We went to him to inquire after his health when the time of prayer came. He led us in prayer in a sitting posture and we said prayer behind him sitting; and when he finished the prayer hesaid: The Imam is appointed only to be followed; so when he recites takbir; you should also recite that; when he prostrates; you should also prostrate; when he rises up; you should also rise up; and when he said God listens to him who praises Him; you should say: Our Lord; to Thee be the praise; and when he prays sitting; all of you should pray sitting.  +
SahihMuslim-017-001-23393 +	Anas Bin Malik reported: The Messenger of Allah ﷺ fell down from a horse and he was grazed and he led the prayer for us sitting; and the rest of the hadith is the same.  +
SahihMuslim-017-001-23394 +	Anas Bin Malik reported: The Messenger of Allah ﷺ fell down from a horse and his right side was grazed; and the rest of the hadith is the same with the addition of these words: When he the Imam says prayer standing; you should also do so.  +
SahihMuslim-017-001-23395 +	Anas reported: The Messenger of Allah ﷺ rode a horse and fell down from it and his right side was grazed; and the rest of the hadith is the same; and these words are found in it: When he the Imam says prayer in an erect posture; you should also say it in an erect posture.  +
SahihMuslim-017-001-23396 +	Anas Bin Malik reported: The Messenger of Allah ﷺ fell down from his horse and his right side was grazed; and the rest of the hadith is the same. In this hadith there are no additions of words as transmitted by Yunus and Malik.  +
SahihMuslim-017-001-23397 +	Aisha reported: The Messenger of Allah ﷺ fell ill and some of his Companions came to inquire after his health. The Messenger of Allah may peace he upon him said prayer sitting; while his Companions said it behind him standing. He the Holy Prophet directed them by his gesture to sit down; and they sat down in prayer. After finishing the prayer lie the Holy Prophet said: The Imam is appointed so that be should be followed; so bow down when lie bows down; and rise rip when he rises up and say prayer sitting when he the Imam says it sitting.  +
SahihMuslim-017-001-23398 +	This hadith is narrated with the same chain of transmitters by Hisham Bin Urwa.  +
SahihMuslim-017-001-23399 +	Jabir reported: The Messenger of Allah ﷺ was ill and we said prayer behind him and he was sitting. And Abu Bakr was making audible to the people his takbir. As he paid his attention towards us he saw us standing and directed us to sit down with a gesture. So we sat down and said our prayer with his prayer in a sitting posture. After uttering salutation he said: You were at this time about to do an act like that of the Persians and the Romans. They stand before their kings while they sit; so dont do that; follow your Imams. If they say prayer standing; you should also do so; and if they say prayer sitting; you should also say prayer sitting.  +