Property:Has Hadith Text

This is a property of type Text.

Pages using the property "Has Hadith Text"

Showing 25 pages using this property.

View (previous 25 | next 25) (20 | 50 | 100 | 250 | 500)

M
MuwataMalik-017-001-35786 +	Yahya related to me from Malik; from Yahya Ibn Said; from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi; that Rabia Ibn Abdullah Ibn AlHudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said; He has given directions for his sacrificial animal to be garlanded; and it is for that reason that he has put on ihram. Rabia said; I then met Abdullah Ibn AlZubair and so I mentioned this to him and he said; By the Lord of the Kaba; an innovation. Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dh AlHulayfa; but did not go into ihram until he had reached AlJuhfa;and hesaid; I do not like that; and whoever does so has not acted properly. He should only garland his sacrificial animal; or mark it; when he goes into ihram; unless it is someone who does not intend to do hajj; in which case he sends it off and stays with his family. Malik was asked if somone who was not in ihram could set out with a sacrificial animal; and he said; Yes. There is no harm in that. He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra; and he said; What we go by as far as this is concerned is what Aisha; umm Almuminin said; The Messenger of Allah; may Allah bless him and grant him peace; sent his sacrificial animal off and did not go there himself; and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.  +
MuwataMalik-017-001-35787 +	Yahya related to me from Malik; from Nafi; that Abdullah Ibn Umar used to say; A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes; but she cannot do tawaf of the House; nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else; except that she cannot do tawaf of the House; nor the say between Safa and Marwa; nor can she come near the Masjid until she is pure.  +
MuwataMalik-017-001-35788 +	Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; did umra three times: in the year of Hudaybiya; in the year of AlQadiya; and in the year of AlJiirrana.  +
MuwataMalik-017-001-35789 +	Yahya related to me from Malik from Hisham Ibn Urwa; from his father; that the Messenger of Allah; may Allah bless him and grant him peace; only did three umras; one of them in Shawal; and two in Dh AlQada.  +
MuwataMalik-017-001-35790 +	Yahya related to me from Malik; from Abdulrahman Ibn Harmala AlAslami; that somebody asked Said Ibn AlMusayab; Can I do umra before I do hajj?; and Said said; Yes; the Messenger of Allah; may Allah bless him and grant him peace; did umra before doing hajj.  +
MuwataMalik-017-001-35791 +	Yahya related to me from Malik; from Ibn Shihab; from Said Ibn AlMusayab; that Umar Ibn Abi Salama once asked Umar Ibn alKhattab for permission to do umra in Shawal. He gave him permission; so he did umra and then went back to his family; and he did not do hajj.  +
MuwataMalik-017-001-35792 +	Yahya related to me from Malik; from Hisham Ibn Urwa; that his father would stop saying the talbiya when he entered the Haram; if he was doing umra. Malik said that someone who went into ihram at AlTanim should stop saying the talbiya when he saw the House. Yahya said that Malik was asked where a man from the people of Madina; or elsewhere; who had begun doing umra at one of the mawaqit; should stop saying the talbiya; and he said; Someone who goes into ihram at one of the mawaqit should stop saying the talbiya when he arrives at the Haram. Malik added; I have heard that Abdullah Ibn Umar used to do that.  +
MuwataMalik-017-001-35793 +	Yahya related to me from Malik; from Ibn Shihab; that Muhammad Ibn Abdullah Ibn AlHarith Ibn Nawfal Ibn Abd AlMuttalib told him that he had heard Sad Ibn Abi Waqqas and AlDahhak Ibn Qays discussing tamattu in between umra and hajj. AlDahhak Ibn Qays said; Only someone who is ignorant of what Allah; the Exalted and Glorified; says would do that. Whereupon Sad said; How wrong is what you have just said; son of my brother! AlDahhak said; Umar Ibn AlKhattab forbade that; and Sad said; The Messenger of Allah; may Allah bless him and grant him peace; did it; and we did it with him.  +
MuwataMalik-017-001-35794 +	Yahya related to me from Malik; from Sadaqa Ibn Yasar; that Abdullah Ibn Umar said; By Allah; I would rather do umra before hajj and sacrifice an animal than do umra after hajj in the month of Dhu AlHijja.  +
MuwataMalik-017-001-35795 +	Yahya related to me from Malik; from Abdullah Ibn Dinar; that Abdullah Ibn Umar used to say; Anyone that does umra in the months of hajj; that is; in Shawal; Dh AlQada; or in Dhu AlHijja before the hajj; and then stays in Makka until the time for hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns. Malik said; This is only the case if he stays until the hajj and does hajj in that same year. Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere; came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there; he was doing tamattu; and had to offer up a sacrificial animal; or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not; and he said; Yes; he is doing tamattu; and he is not the same as the people of Makka; even if he has the intention of staying there. This is because he has entered Makka; and is not one of its people; and making a sacrifice or fasting is incumbent on anyone who is not from Makka; and; although he intends to stay; he does not know what possibilities might arise later. He is not one of the people of Makka.  +
MuwataMalik-017-001-35796 +	Yahya related to me from Malik that Yahya Ibn Said used to hear Said Ibn AlMusayab say; Anyone that does umra in Shawal; Dh AlQada or Dhu AlHijja; and then stays in Makka until it is time for the hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns.  +
MuwataMalik-017-001-35797 +	Malik said; Someone who does umra in Shawal; Dh AlQada or Dhu AlHijja and then goes back to his people; and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj; and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there. Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there; regardless of whether he had a family there or not; and entered it to do umra in the months of the hajj; and then began his hajj there; beginning his umra at the miqat of the Prophet; may Allah bless him and grant him peace; or at a place nearer than that; was doing tamattu or not? Malik answered; He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah; the Blessed and Exalted; says in His Book; That is for someone whose family are not present at Masjid AlHaram.  +
MuwataMalik-017-001-35798 +	Yahya related to me from Malik; from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Salih AlSamman; from Abu Huraira; that the Messenger of Allah; may Allah bless him and grant him peace ;said; Umra is an expiation for what is between it and the next umra; and the only reward for an accepted hajj is the Garden.  +
MuwataMalik-017-001-35799 +	Yahya related to me from Malik that Sumay; the mawla of Abu Bakr Ibn Abdulrahman heard Abu Bakribn Abdulrahman say; A woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; I had arranged to do hajj; but I was prevented; and the Messenger of Allah; may Allah bless him and grant him peace; said; Do umra in Ramadan; for doing umra in it is like doing hajj.  +
MuwataMalik-017-001-35800 +	Yahya related to me from Malik; from Nafi; from Abdullah Ibn Umar; that Umar Ibn AlKhattab said; Keep your hajj separate from your umra. That way your hajj will be more complete. And your umra will be more complete if you do it outside of the months of the hajj.  +
MuwataMalik-017-001-35801 +	Yahya related to me from Malik that he had heard that Uthman Ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra; until he had returned. Malik said; Umra is a sunna; and we do not know of any muslim who has ever said that it is permissible not to do it. Malik said; I do not think that anyone can do more than one umra in any one year. Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra; which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled; except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat. Malik said; Someone who entered Makka to do umra; and does tawaf of the House and say between Safa and Marwa while he is junub; or not in Ablution; and afterwards has intercourse with his wife; and then remembers; should do ghusl; or Ablution; and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. Malik said; As for beginning umra at AlTanim; it is not the only alternative. It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes; but the best way is for him to go into ihram at the miqat which the Messenger of Allah; may Allah bless him and grant him peace; used i.e. AlTanim ; or one which is further away.  +
MuwataMalik-017-001-35802 +	Yahya related to me from Malik; from Rabia Ibn Abi Abdulrahman from Sulayman Ibn Yasar; that the Messenger of Allah; may Allah bless him and grant him peace; sent Abu Rafi and a man of the Ansar to arrange his marriage to Maymuna bint AlHarith; and the Messenger of Allah; may Allah bless him and grant him peace; was in Madina before he had left for umra.  +
MuwataMalik-017-001-35803 +	Yahya related to me from Malik; from Nafi; from Nubayh Ibn Wahb; who was from the tribe of Bani Abd AlDar; that Umar Ibn Ubaydullah sent a message to Aban Ibn Uthman who was amir of the hajj at the time ; while both of them were in ihram; saying; I want to marry Bint Shayba Ibn Jubayr to Talha Ibn Umar and I want you to be present. Aban told him that he should not do that and said; I heard Uthman Ibn Affan say that the Messenger of Allah; may Allah bless him and grant him peace; said; A man in ihram should not marry; or give in marriage; or get betrothed.  +
MuwataMalik-017-001-35804 +	Yahya related to me from Malik; from Daud Ibn AlHusayn; that Abu Ghatafan Ibn Tarif AlMurri told him that his father Tarif had married a woman while he was in ihram; and Umar Ibn AlKhattab had rescinded the marriage.  +
MuwataMalik-017-001-35805 +	Yahya related to me from Malik; from Nafi; that Abdullah Ibn Umar used to say; Someone in ihram may neither get married; nor arrange a marriage for himself or others.  +
MuwataMalik-017-001-35806 +	Yahya related to me from Malik that he had heard that Said Ibn AlMusayab; Salim Ibn Abdullah and Sulayman Ibn Yasar were asked about whether someone in ihram could get married; and they said; Some one in ihram may neither get married nor give some one in marriage. Malik said that a man who was in ihram could return to his wife if he wanted to; if she was still in her idda after she had been divorced from him.  +
MuwataMalik-017-001-35807 +	Yahya related to me from Malik; from Yahya Ibn Said; from Sulayman Ibn Yasar; that the Messenger of Allah; may Allah bless him and grant him peace; was once cupped on the top of his head while he was in ihram; at Lahyay Jamal; which is a place on the road to Makka.  +
MuwataMalik-017-001-35808 +	Yahya related to me from Malik; from Nafi; that Abdullah Ibn Umar used to say; Someone in ihram should not be cupped; except when there is no other alternative. Malik said; Someone who is in ihram should not be cupped except when it is necessary.  +
MuwataMalik-017-001-35809 +	Yahya related to me from Malik; from Abun-Nadr; the mawla of Umar Ibn Ubaydullah AlTaymi; from Nafi; the mawla of Abu Qatada AlAnsari; that Abu Qatada was once with the Messenger of Allah; may Allah bless him and grant him peace. When they got to one of the roads to Makka he fell behind with some companions of his who were muhrim; while he was not. Then he saw a wild ass; so he got on his mount and asked his companions to give him his whip but they refused. Then he asked them for his spear and they refused to give it to him. So he took hold of it and attacked the ass and killed it. Some of the companions of the Messenger of Allah; may Allah bless him and grant him peace; ate from it; and others refused. When they had caught up with the Messenger of Allah; may Allah bless him and grant him peace; they asked him about it and he said; It is food that Allah has fed you with.  +
MuwataMalik-017-001-35810 +	Yahya related to me from Malik; from Hisham Ibn Urwa; from his father; that AlZubair Ibn AlAwam used to take dried gazelle meat safif AlDhiba as provisions while he was in ihram. Malik said; Safif are dried strips of meat.  +