Property:Has Hadith Text

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SahihMuslim-017-001-23526 +	Anas reported: The Messenger of Allah ﷺ would listen to the crying of a lad in the company of his mother; in prayer; and he would recite a short surah or a small surah.  +
SahihMuslim-017-001-23527 +	Anas Bin Malik reported the Messenger of Allah ﷺ having said: When I begin the prayer I Intend to make it long; but I hear a boy cry. ing; I then shorten it because of his mother feelings.  +
SahihMuslim-017-001-23528 +	AlBara Bin Azib reported: I noticed the prayer of Muhammad ﷺ and saw his Qiyam standing ; his bowing; and then going back to the standing posture after bowing; his prostration; his sitting between the two prostrations; and his prostration and sitting between salutation and going away; all these were nearly equal to one another.  +
SahihMuslim-017-001-23529 +	Hakam reported: There dominated in Kufa a man whose name was men- tioned as Zaman Bin AlAshath; who ordered Abu Ubaidah Bin Abdullah to lead people in prayer and he accordingly used to lead them. Whenever he raised his head after bowing; he stood up equal to the time that I can recite this supplication : O Allah! our Lord! unto Thee be the praise which would fill the heavens and the earth; and that which will please Thee besides them I Worthy art Thou of all praise and glory. None can prevent that which Thou bestowest; and none can bestow that whichthou preventest. And the greatness of the great will not avail him against Thee. Hakam the narrator said: I made a mention of that to Abdulrahman Ibn Abi Laila who reported: I heard AlBara Bin Azib say that the prayer of the Messenger of Allah ﷺ and his bowing; and when he lifted his head from bowing; and his prostration; and between the two prostrations all these acts were nearly proportionate. I made a mention of that to Ar Bin Murrah and he said: I saw Ibn Abi Laili saying the prayer ; but his prayer was not like this.  +
SahihMuslim-017-001-23530 +	Hakam reported: When Matar Bin Najiya dominated Kufa he ordered Abu Ubaida to lead people in prayer; and the rest of the hadith is the same.  +
SahihMuslim-017-001-23531 +	Thabit reported it on the authority of Anas: While leading you in prayer I do not shorten anything in the prayer. I pray as I saw the Messenger of Allah ﷺ leading us. He Thabit said: Anas used to do that which I do not see you doing; when he lifted his head from bowing he stood up so long that one would say: He has forgotten to baw down in prostration. And when he lifted his head from prostration; he stayed in that position; till someone would say: He has forgotten to bow down in prostration for the second sajda.  +
SahihMuslim-017-001-23532 +	Thabit reported it on the authority of Anas: I have never said such a light and perfect prayer as I said behind the Messenger of Allah ﷺ. The prayer of the Messenger. of Allah ﷺ was well balanced. And so too was the prayer of Abu Bakr well balanced. When it was the time of Umar Bin AlKhattab he prolonged the morning prayer. When the Messenger of Allah ﷺ said: Allah listened to him who praised Him; he stood erect till we said: He has forgotten. He then prostrated and sat between two prostration till we said: He has forgotten.  +
SahihMuslim-017-001-23533 +	AlBara Bin Azib ; and he was no liar but a truthful Companion of the Holy Prophet ; reported: They used to say prayer behind the Messenger of Allah ﷺ. I never saw anyone bending his back at the time when he the Holy Prophet raised his head; till the Messenger of Allah ﷺ placed his forehead on the ground. They then fell in prostration after him.  +
SahihMuslim-017-001-23534 +	AlBara reported; and he was no liar: When the Messenger of Allah ﷺ said: Allah listened to him who praised Him; none of us bent his back till he the Holy Prophet prostrated; we then; afterwards; went down in prostration.  +
SahihMuslim-017-001-23535 +	AlBara reported: They the Companions said prayer with the Messenger of Allah ﷺ ; and they bowed when he the Holy Prophet bowed. and when he raised his head after bowing; he pronounced: Allah listened to him who praised Him; and we kept standing till we saw him placing his face on the ground and then we followed him.  +
SahihMuslim-017-001-23536 +	AlBara reported: When we were in prayer with the Messenger of Allah Allah ﷺ none of us benfft his back till we saw he prostrated. Zuhair and others reported: till we saw him prostrating.  +
SahihMuslim-017-001-23537 +	Amr Bin Huraith reported: I said the dawn prayer behind the Apostle of ﷺ and heard him reciting: Nay. I call to witness the stars; running their courses and setting AlQuran; lxxxi. 15-16 and Done of us bent his back till he completed prostration.  +
SahihMuslim-017-001-23538 +	Abdullah b Ibn Abi Aufa reported: When the Messenger of Allah ﷺ raised his back from the rukd he pronounced: Allah listened to him who praised Him. O Allah! our Lord! unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them.  +
SahihMuslim-017-001-23539 +	Abdullah Bin Aufa reported: The Messenger of Allah ﷺ used to recite this supplication: O Allah! our Lord; unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them.  +
SahihMuslim-017-001-23540 +	Abdullah Bin Abu Aufa reported that the Messenger of Allah ﷺ used to recite this supplication : O Allah! our Lord; unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them. O Allah! purify me with snow; water of hail and with cold water; O Allah. cleanse me from the sins and errors just as a white garment is cleansed from dirt.  +
SahihMuslim-017-001-23541 +	This hadith with the same chain of transmitters has been narrated by Shuba; and in the narration of Muadh the words are: just as the white garment is cleansed from filth; and in the narration of Yazid: from dirt.  +
SahihMuslim-017-001-23542 +	Abu Saeed AlKhudri reported: When the Messenger of Allah ﷺ raised his head after bowing; he said: O Allah! our Lord; to Thee be the praise that would fill all the heavens and the earth; and all that it pleases Thee besides them. O; thou art worthy of praise and glory; most worthy of what a servant says; and we all are Thy servants; no one can withhold what Thou givest or give what Thou withholdest; and riches cannot avail a wealthy person against Thee.  +
SahihMuslim-017-001-23543 +	Ibn Abbas reported: When the Messenger of Allah ﷺ raised his head after bowing; he said: Allah! our Lord; to Thee be the praise that would fill the heavens and the earth and that which is between them; and that which will please Thee besides them. Worthy art Thou of all praise and glory. No one can withhold what Thou givest; or give what Thou withholdest. And the greatness O! the great availeth not against Thee.  +
SahihMuslim-017-001-23544 +	Ibn Abbas reported from the Messenger of Allah ﷺ the words: And that would fill that which will please Thee besides them ! and he did not mention the subsequent portion of supplication.  +
SahihMuslim-017-001-23545 +	Ibn Abbas reported: The Messenger of Allah ﷺ drew Aasi de the curtain of his apartment and he saw people in rows saying prayer behind Aba Bakr. And he said: Nothing remains of the glad tidings of apostlehood; except good visions which a Muslim sees or someone is made to see for him. And see that I have been forbidden to recite the Quran in the state of bowing and prostration. So far as Ruku is concerned; extol in it the Great and Glorious Lord; and while prostrating yourselves be earnest in supplication; for it is fitting that your supplications should be answered.  +
SahihMuslim-017-001-23546 +	Abdullah Bin Abbas reported: The Messenger of Allah ﷺ drew Aasi de the curtain and his head was bandaged on account of illness in which he died. He said: O Allah; have I not delivered Thy Message ? He repeated it three times. Nothing has been left out of the glad tidings of apostlebood; but good vision. which a pious servant of Allah sees or someone else is made to see for him. He then narrated like the hadith transmitted by Sufyan.  +
SahihMuslim-017-001-23547 +	Ali Bin Abi Talib reported: The Messenger of Allah ﷺ forbade me to recite the Quran in a state of bowing and prostration.  +
SahihMuslim-017-001-23548 +	Ali Bin Abi Talib reported: The Messenger of Allah ﷺ forbade to recite the Quran; while I am in the state of bowing and prostration.  +
SahihMuslim-017-001-23549 +	Ali Bin Abi Talib reported: The Messenger of Allah ﷺ forbade me from the recitation of the Quran in bowing and prostration and I do not say that he forbade you.  +
SahihMuslim-017-001-23550 +	Ali reported: My loved one the Holy Prophet forbade me that I should recite the Quran in a state of bowing and prostration.  +