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Property:Has Hadith Text
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Pages using the property "Has Hadith Text"
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| SahihMuslim-017-001-23676 + | Ibn Umar reported: I saw the Messenger of Allah ﷺ praying Nafl prayer on a donkey back while his face was turned towards Khaibar. + |
| SahihMuslim-017-001-23677 + | Saeed Bin Yasar reported: I was travelling along with Ibn Umar on the way to Mecca. Saeed said: When I apprehended dawn; I dismounted the ride and observed Witr prayer and then again joined him. Ibn Umar said to me: Where were you? I said: I apprehended the appearance of dawn; so I dismounted and observed Witr prayer. Upon this Abdullah said: Is there not a model pattern for you in the Messenger of Allah ﷺ ? I said: Yes; by Allah; and then he said: The Messenger of Allah ﷺ used to observe Witr prayer on the camel back. + |
| SahihMuslim-017-001-23678 + | Abdullah Bin Dinar reported on the authority of Ibn Umar that the Messenger of Allah ﷺ used to observe prayer on his ride no matter in which direction it had its face turned. Abdullah Bin Dinar said that Ibn Umar used to do like that. + |
| SahihMuslim-017-001-23679 + | Abdullah Bin Umar reported that the Messenger of Allah ﷺ used to observe Witr prayer on his ride. + |
| SahihMuslim-017-001-23680 + | Salim Bin Abdullah reported on the authority of his father that the Messenger of Allah may peace be. upon him used to observe Nafl supererogatory prayer on his ride no matter in what direction it turned its face; and he observed Witr too on it; but did not observe obligatory prayer on it. + |
| SahihMuslim-017-001-23681 + | Abdullah Bin Amir Bin Rabia has reported on the authority of his father that he had seen the Messenger of Allah ﷺ observing Nafl player at night on a journey on the back of his ride in whichever direction it turned its face. + |
| SahihMuslim-017-001-23682 + | Anas Bin Seereen reported: We met Anas Bin Malik as he came to Syria at a place known as Ain AlTamar and saw him observing prayer on the back of his donkey with his face turned in that direction. Hammam one of the narrators pointed towards the left of Qibla; so I said to him: I find you observing prayer towards the side other than that of Qibla. Upon this he said: Had I not seen the Messenger of Allah ﷺ doing like this; I would not have done so at all. + |
| SahihMuslim-017-001-23683 + | Ibn Umar reported: When the Messenger of Allah ﷺ was in a state of hurry on a journey; he combined the sunset and Isha prayers. + |
| SahihMuslim-017-001-23684 + | Nafi reported that when Ibn Umar was in a state of hurry on a journey; he combined the sunset and Isha prayers after the twilight had disappeared; and he would say that when the Messenger of Allah ﷺ was in a state of hurry on a journey; he combined the sunset and Isha prayers. + |
| SahihMuslim-017-001-23685 + | Salim reported from his father to be saying: I saw the Messenger of Allah ﷺ combining the sunset and Isha prayers when he was in a hurry on a journey. + |
| SahihMuslim-017-001-23686 + | Salim Bin Abdullah reported that his father had said: I saw the Messenger of Allah ﷺ delaying the sunset prayer till he would combine it with the Isha when he hastened to set out on a journey. + |
| SahihMuslim-017-001-23687 + | Anas Bin Malik reported: When the Messenger of Allah ﷺ set out on a journey before the sun declined from the meridian ; he delayed the noon prayer till the afternoon prayer; and then dismounted his ride and combined them noon and afternoon prayers ; but if the sun had declined before his setting out on a journey; he observed the noon prayer and then mounted the ride. + |
| SahihMuslim-017-001-23688 + | Anas reported: When the Messenger of Allah ﷺ intended to combine two prayers on a journey; he delayed the noon prayer till came the early time of the afternoon prayer; and then combined the two. + |
| SahihMuslim-017-001-23689 + | Anas reported that when the Messenger of Allah ﷺ had to set out on a journey hurriedly; he delayed the noon prayer to the earlier time for the afternoon prayer; and then he would combine them; and he would delay the sunset prayer to the time when the twilight would disappear and then combine it with the Isha prayer. + |
| SahihMuslim-017-001-23690 + | Ibn Abbas reported: The Messenger of Allah ﷺ observed the noon and afternoon prayers together; and the sunset and Isha prayers together without being in a state of fear or in a state of journey. + |
| SahihMuslim-017-001-23692 + | Ibn Abbas reported that the Messenger of Allah ﷺ combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer with the Isha prayer. Saeed one of the rawis said to Ibn Abbas: What prompted him to do this? He said: He wanted that his Ummah should not be put to unnecessary hardship. + |
| SahihMuslim-017-001-23693 + | Muadh reported: We set out with the Messenger of Allah ﷺ on the Tabuk expedition; and he observed the noon and afternoon prayers together and the sunset and Isha prayers together. + |
| SahihMuslim-017-001-23694 + | Muadh Bin Jabal reported: The Messenger of Allah ﷺ combined in the expedition to Tabuk the noon prayer with the afternoon prayer and the sunset prayer with the Isha prayer. He one of the narrators said: What prompted him to do that? He Muadh replied that he the Holy Prophet wanted that his Ummah should not be put to unnecessary hardship. + |
| SahihMuslim-017-001-23695 + | Ibn Abbas reported that the Messenger of Allah ﷺ combined the noon prayer with the afternoon prayer and the sunset prayer with the Isha prayer in Medina without being in a state of danger or rainfall. And in the hadith transmitted by Waki the words are : I said to Ibn Abbas: What prompted him to do that? He said: So that his Prophets Ummah should not be put to unnecessary hardship. And in the hadith transmitted by Muawiya the words are : It was said to Ibn Abbas: What did he intend thereby? He said he wanted that his Ummah should not be put to unnecessary hardship. + |
| SahihMuslim-017-001-23696 + | Ibn Abbas reported: I observed with the Messenger of Allah ﷺ eight rakahs in combination; and seven rakahs in combination. I one of the narrators said: O Abd Shatha; I think that he the Holy Prophet had delayed the noon prayer and hastened the afternoon prayer; and he delayed the sunset prayer and hastened the Isha prayer. He said: I also think so. + |
| SahihMuslim-017-001-23697 + | Ibn Abbas reported that the Messenger of Allah ﷺ observed in Medina seven rakahs and eight rakahs ; i. e. be combined the noon and afternoon prayers eight rakahs and the sunset and Isha prayers seven rakahs. + |
| SahihMuslim-017-001-23698 + | Abdullah Bin Shaqiq reported: Ibn Abbas one day addressed us in the afternoon after the afternoon prayer till the sun disappeared and the stars appeared; and the people began to say: Prayer; prayer. A person from Banu Tamim came there. He neither slackened nor turned away; but continued crying : Prayer; prayer. Ibn Abbas said: May you be deprived of your mother; do you teach me Sunnah? And then he said: I saw the Messenger of Allah ﷺ combining the noon and afternoon prayers and the sunset and Isha prayers. Abdullah Bin Shaqiq said: Some doubt was created in my mind about it. So I came to Abu Huraira and asked him about it and he testified his assertion. + |
| SahihMuslim-017-001-23699 + | Abdullah Bin Shaqiq AlUqaili reported: A person said to Ibn Abbas as he delayed the prayer : Prayer. He kept silence. He again said: Prayer. He again kept silence; and he again cried: Prayer. He again kept silence and said: May you be deprived of your mother; do you teach us about prayer? We used to combine two prayers during the life of the Messenger of Allah ﷺ. + |
| SahihMuslim-017-001-23700 + | Abdullah reported: None of you should give a share to Satan out of your self. He should not deem that it is necessary for him to turn but to the right only after prayer. I saw the Messenger of Allah ﷺ turning to the left. + |
| SahihMuslim-017-001-23701 + | A hadith like this has been narrated by Amash; with the same chain of transmitters. + |