Property:Has Hadith Text

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MuwataMalik-017-001-35811 +	Yahya related to me from Malik; from Zayd Ibn Aslam; that Ata Ibn Yasar had told him; from Abu Qatada; the same hadith about the wild ass as that of Abun-Nadr; except that in the hadith of Zayd Ibn Aslam the Messenger of Allah; may Allah bless him and grant him peace; said; Do you still have any of its meat?  +
MuwataMalik-017-001-35812 +	Yahya related to me from Malik that Yahya Ibn Said AlAnsari said that Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi told him from Isa Ibn Talha Ibn Ubaydullah; fromUmayr Ibn Salama AlDamri; from AlBahzi; that the Messenger of Allah; may Allah bless him and grant him peace; set out once for Makka while in ihram. When they had reached AlRawha; they unexpectedly came upon a wounded wild ass. Someone mentioned it to the Messenger of Allah; may Allah bless him and grant him peace; and hesaid; Leave it. The man to whom it belongs is about to come. Then AlBahzi; who was the man; came to the Prophet; may Allah bless him and grant him peace; and said; Messenger of Allah; do whatever you want with this ass; and the Messenger of Allah; may Allah bless him and grant him peace; told Abu Bakr to divide it up among the company. Then they went on until they came to the well of AlUthaba; which was between AlRuwaytha and AlArj between Makka and Madina ; where they unexpectedly came upon a gazelle with an arrow in it; Iying on its side in some shade. He claimed that the Messenger of Allah; may Allah bless him and grant him peace; told someone to stand by it to make sure no one disturbed it until everyone had passed by.  +
MuwataMalik-017-001-35813 +	Yahya related to me from Malik; from Yahya Ibn Said; that he heard Said Ibn AlMusayab relating from Abu Huraira that he was once coming back from Bahrayn; and; when he reached AlRabadha; he found a caravan of people from Iraq in ihram; who asked him whether they could eat the meat of some game which they had found with the people of AlRabadha; and he told them they could eat it. He said; Afterwards I had doubts about what I had told them to do; so when I got back to Madina I mentioned the matter to Umar Ibn AlKhattab and he said; What did you tell them to do? I said; I told them to eat it. Umar Ibn AlKhattab said; threatening me; If you had told them to do anything else I would have done something to you.  +
MuwataMalik-017-001-35814 +	Yahya related to me from Malik; from Ibn Shihab; that Salim Ibn Abdullah heard Abu Huraira relating to Abdullah Ibn Umar how a group of three people in ihram had passed him at AlRabadha and had asked him for a fatwa about eating game which people who were not in ihram were eating; and he told them that they could eat it. He said; Then I went to Umar Ibn AlKhattab in Madina and asked him about it; and he said; What did you say to them? and I said; I told them that they could eat it. Umar said; If you had told them anything else I would have done you an injury.  +
MuwataMalik-017-001-35815 +	Yahya related to me from Malik; from Zayd Ibn Aslam; from Ata Ibn Yasar; that Kaab AlAhbar was once coming back from Syria with a group of riders; and at a certain point along the road they found some game- meat and Kaab said they could eat it. When they got back to Madina they went to Umar Ibn AlKhattab and told him about that; and he said; Who told you you could do that?; and they said; Kaab He said; He was indeed the one I made amir over you until you should return. Later; when they were on the road to Makka; a swarm of locusts passed them by and Kaab told them to catch them and eat them. When they got back to Umar Ibn AlKhattab they told him about this; and he said to Kaab ; What made you tell them they could do that? Kaab said; It is game of the sea. He said; How do you know?; and Kaab said; Amir Almuminin; by the One in whose hand my self is; it is only the sneeze of a fish which it sneezes twice every year. Malik was asked whether a muhrim could buy game that he had found on the way. He replied; Game that is only hunted to be offered to people performing Hajj I disapprove of and forbid; but there is no harm in game that a man has which he does not intend for those in ihram; but which a muhrim finds and buys. Malik said; about someone who had some game with him that he had hunted or bought at the time when he had entered into ihram; that he did not have to get rid of it; and that there was no harm in him giving it to his family. Malik said that it was halal for some one in ihram to fish in the sea or in rivers and lakes; etc.  +
MuwataMalik-017-001-35816 +	Yahya related to me from Malik; from Ibn Shihab; from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud; from Abdullah Ibn Abbas; that AlSab Ibn Jaththama AlLaythi once gave a wild ass to the Messenger of Allah; may Allah bless him and grant him peace; while he was at AlAbwa; or Waddan; and the Messenger of Allah; may Allah bless him and grant him peace; gave it back to him. However; when the Messenger of Allah; may Allah bless him and grant him peace; saw the expression on the man face he said; We only gave it back to you because we are in ihram.  +
MuwataMalik-017-001-35817 +	Yahya related to me from Malik; from Abdullah Ibn Abi Bakr; that Abdulrahman Ibn Amir Ibn Rabia said; I once saw Uthman Ibn Affan in ihram on a hot summer day at AlArj;and he had covered his face with a red woollen cloth. Some game-meat was brought to him and he told his companions to eat. They said; Will you not eat then?; and he said; I am not in the same position as you. It was hunted for my sake.  +
MuwataMalik-017-001-35818 +	Yahya related to me from Malik; from Hisham Ibn Urwa; from his father; that Aisha; umm Almuminin; said to him; Son of my sister; it is only for ten nights; so if you get an urge to do something; leave it; by which she meant eating game-meat. Malik said that if game was hunted forthe sake of a man who is in ihram and it was prepared for him and he ate some of it knowing that it had been hunted for his sake; then he had to pay a forfeit for all of the game that had been hunted on his behalf. Malik was asked about whether someone who was forced to eat carrion while he was in ihram should hunt game and then eat that rather than the carrion; and he said; It is better for him to eat the carrion; because Allah; the Blessed and Exalted; has not given permission for someone in ihram to either eat game or take it in any situation; but He has made allowances for eating carrion when absolutely necessary. Malik said; It is not halal for anyone; whether in ihram or not; to eat game which has been killed or sacrificed by some one in ihram; because; whether it was killed deliberately or by mistake; it was not done in a halal manner; and so eating it is not halal. I have heard this from more than one person. Somebody who kills game and then eats it only has to make a single kaffara; which is the same as for somebody who kills game but does not eat any of it.  +
MuwataMalik-017-001-35819 +	Malik said; It is not halal to eat any game that has been hunted in the Haram; or has had a dog set after it in the Haram and then been killed outside the Haram. Anyone that does that has to pay a forfeit for what has been hunted. However; some one that sets his dog after game outside the Haram and then follows it until it is hunted down in the Haram does not have to pay any forfeit; unless he set the dog after the game near to the Haram. The game should not be eaten; however. If he set the dog loose near the Haram then he has to pay a forfeit for the game.  +
MuwataMalik-017-001-35820 +	Malik said; Allah; the Blessed and Exalted; says; O you who trust; do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge; a sacrificial animal which reaches the Kaba; or else he makes a kaffara of either feeding poor people or the equivalent of that in fasting; so that he may taste the consequences of what he has done. Surat 5 ayat 95. Malik said; Someone who hunts game when he is not in ihram and then kills it while he is in ihram is in the same position as someone who buys game while he is in ihram and then kills it. Allah has forbidden killing it; and so a man who does so has to pay a forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram. Yahya said that Malik said; The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd; or fasts a day in place of each mudd. The number of poor men is considered; and if it is ten then he fasts ten days; and if it is twenty he fasts twenty days; according to how many people there are to be fed; even if there are more than sixty. Malik said; I have heard that a forfeit is assessed for someone who kills game in the Haram while he is not in ihram in the same way that it is assessed for some one who kills game in the Haram while he is in ihram.  +
MuwataMalik-017-001-35821 +	Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; There are five kinds of animal which it is not wrong for some one in ihram to kill: crows; kites; scorpions; rats and mice; and wild dogs.  +
MuwataMalik-017-001-35822 +	Yahya related to me from Malik from Abdullah Ibn Dinar from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace;said;There are five kinds of animal which it is not wrong for some one in ihram to kill: scorpions; rats and mice; crows; kites and wild dogs.  +
MuwataMalik-017-001-35823 +	Yahya related to me from Malik from Hisham Ibn Urwa from his father that the Messenger of Allah; may Allah bless him and grant him peace; said; There are five trespassers that can be killed in the Haram: rats and mice; scorpions; crows; kites and wild dogs.  +
MuwataMalik-017-001-35824 +	Yahya related to me from Malik from Ibn Shihab that Umar Ibn AlKhattab told people to kill snakes in the Haram. Malik said; about the wild dogs which people were told to kill in the Haram; that any animals that wounded; attacked; or terrorised men; such as lions; leopards; Iynxes and wolves; were counted aswild dogs. However; someone who was in ihram should not kill beasts of prey that did not attack people ; such as hyenas; foxes; cats and anything else like them; and if he did then he had to pay a forfeit for it. Similarly; someone in ihram should not kill any predatory birds except the kinds that the Prophet; may Allah bless him and grant him peace; specified; namely crows and kites. If someone in ihram killed any other kind of bird he had to pay a forfeit for it.  +
MuwataMalik-017-001-35825 +	Yahya related to me from Yahya Ibn Said from Muhammad Ibn Ibrahim Ibn alHarith AlTaymi from Rabia Ibn Abi Abdullah Ibn alHudayr that he saw Umar Ibn AlKhattab taking the ticks off a camel of his at AlSuqya while he was in ihram. Malik said that he disapproved of that.  +
MuwataMalik-017-001-35826 +	Yahya related to me from Malik from Alqama Ibn Abi Alqama that his mother said; I heard Aisha; the wife of the Prophet; may Allah bless him and grant him peace; being asked whether some one in ihram could scratch their body or not; and she said; Yes; he can scratch it and do so as hard as he pleases. I would scratch even if my hands were tied and I could only use my feet.  +
MuwataMalik-017-001-35827 +	Yahya related to me from Malik from Ayoub Ibn Mousa that Abdullah Ibn Umar once looked in the mirror for something that was irritating him while he was in ihram.  +
MuwataMalik-017-001-35828 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar did not like people who were in ihram removing mites or ticks from their camels. Malik said; This is what I like most out of what I have heard about the matter.  +
MuwataMalik-017-001-35829 +	Yahya related to me from Malik that Muhammad Ibn Abdullah Ibn Abi Maryam once asked Said Ibn AlMusayab about what to do with a nail of his that had broken while he was in ihram and Said said; cut it off. Malik was asked whether some one in ihram who had an ear-complaint could use medicinal oil which was not perfumed for dropping into his ears; and he said; I do not see any harm in that; and even if he were to put it into his mouth I still would not see any harm in it. Malik said that there was no harm in some one in ihram lancing an abscess that he had; or a boil; or cutting a vein; if he needed to do so.  +
MuwataMalik-017-001-35830 +	Yahya related to me from Malik from Ibn Shihab from Sulayman Ibn Yasar that Abdullah Ibn Abbas said; AlFadl Ibn Abbas was riding behind the Messenger of Allah; may Allah bless him and grant him peace; when a woman from the Khathama tribe came to him to ask him for a fatwa. AlFadl began to look at her; and she at him; and the Messenger of Allah; may Allah bless him and grant him peace; turned Fadl face away to the other side. The woman said; Messenger of Allah; Allah making the hajj obligatory finds my father a very old man; unable to stay firm on his riding-beast. Can I do hajj for him?; and he said; Yes. This was during the farewell hajj.  +
MuwataMalik-017-001-35831 +	Yahya related to me that Malik said; Someone whose passage to the House is blocked by an enemy is freed from every restriction of ihram; and should sacrifice his animal and shave his head wherever he has been detained; and there is nothing for him to make up afterwards. Yahya related to me from Malik that he had heard that when the Messenger of Allah; may Allah bless him and grant him peace; and his companions came out of ihram at AlHudaybiya they sacrificed their sacrificial animals and shaved their heads; and were freed from all the restrictions of ihram without having done tawaf of the House and without their sacrificial animals reaching the Kaba. There is nothing known about the Messenger of Allah; may Allah bless him and grant him peace; ever telling any of his companions; or anybody else that was with him; to make up for anything they had missed or to go back to doing anything they had not finished doing.  +
MuwataMalik-017-001-35832 +	+
MuwataMalik-017-001-35833 +	Yahya related to me from Malik from Nafi that when Abdullah Ibn Umar set out for Makka during the troubles between AlAlHajjaj Ibn Yousif and AlZubair Ibn AlAwam he said; If I am blocked from going to the House we shall do what we did when we were with the Messenger of Allah; may Allah bless him and grant him peace; and he went into ihram for umra; because that was what the Messenger of Allah; may Allah bless him and grant him peace; did in the year of AlHudaybiya. But afterwards; he reconsidered his position and said; It is the same either way. After that he turned to his companions and said; It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. He then got through to the House without being stopped and did one set of tawaf; which he considered to be enough for himself; and sacrificed an animal. Malik said; This is what we go by if someone is hindered by an enemy; as the Prophet; may Allah bless him and grant him peace; and his companions were. If some one is hindered by anything other than an enemy; he is only freed from ihram by tawaf of the House.  +
MuwataMalik-017-001-35834 +	Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah that Abdullah Ibn Umar said; Someone who is held back from going to the House by illness can only come out of ihram after he has done tawaf of the House and say between Safa and Marwa. If it is absolutely necessary for him to wear any ordinary clothes; or undergo medical treatment; he should do that and pay compensation for it.  +
MuwataMalik-017-001-35835 +	Yahya related to me from Malik from Yahya Ibn Said that he had heard that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; used to say; Only the House frees a person in ihram from ihram.  +