Property:Has Hadith Text

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SahihMuslim-017-001-23828 +	Jabir reported Allah Messenger ﷺ as saying: The most excellent prayer is that in which the duration of standing is longer.  +
SahihMuslim-017-001-23829 +	Jabir reported: The Messenger of Allah ﷺ was asked about the prayer which was most excellent. He said: That in which the standing is longer. This hadith is narrated by another chain of transmitters too.  +
SahihMuslim-017-001-23830 +	Jabir said he heard Allah Messenger ﷺ say: There is an hour during the night in which no Muslim individual will ask Allah for good in this world and the next without His giving it to him; and that applies to every night.  +
SahihMuslim-017-001-23831 +	Jabir reported: I heard the Messenger of Allah ﷺ as saying: There is an hour during the night in which no Muslim bondman will ask Allah for good in this world and the next but He will grant it to him.  +
SahihMuslim-017-001-23832 +	Abu Huraira reported Allah Messenger ﷺ as saying: Our Lord; the Blessed and the Exalted; descends every night to the lowest heaven when one-third of the latter part of the night is left; and says: Who supplicates Me so that I may answer him? Who asks Me so that I may give to him? Who asks Me forgiveness so that I may forgive him?  +
SahihMuslim-017-001-23833 +	Abu Huraira reported Allah Messenger ﷺ as saying: Allah descends every night to the lowest heaven when one-third of the first part of the night is over and says: I am the Lord; I am the Lord: who is there to supplicate Me so that I answer him? Who is there to beg of Me so that I grant him? Who is there to beg forgiveness from Me so that I forgive him? He continues like this till the day breaks.  +
SahihMuslim-017-001-23834 +	Abu Huraira reported Allah Messenger ﷺ as saying: When half of the night or two-third of it is over. Allah; the Blessed and the Exalted; descends to the lowest heaven and says: Is there any beggar; so that he be given? Is there any supplicator so that he be answered? Is there any beggar of forgiveness so that he be forgiven? And Allah continues it saying till it is daybreak.  +
SahihMuslim-017-001-23835 +	Abu Huraira reported Allah Messenger ﷺ as saying: Allah descends to the lowest heaven at half of the night or at one-third of the latter part and says: Who is there to supplicate Me so that I answer him? Who is there to ask Me so that I grant him? And then says: Who will lend to One Who is neither indigent nor tyrant? This hadith has been narrated by Saad Bin Saeed with the same chain of transmitters with this addition: Then the Blessed and the Exalted Lord stretches His Hands and says: Who will lend to One Who is neither indigent nor tyrant?  +
SahihMuslim-017-001-23836 +	Abu Saeed and Abu Huraira reported Allah Messenger ﷺ as saying: Allah waits till when one-third of the first part of the night is over; He descends to the lowest heaven and says: It there any supplicator of forgiveness? Is there any penitant? Is there any petitioner for mercy and favour ? Is there any solicitor? -till it is daybreak.  +
SahihMuslim-017-001-23837 +	This hadith is narrated by Ishaq with the same chain uf transmitters except this that the hadith transmitted by Mansur the above one is more comprehensive and lengthy.  +
SahihMuslim-017-001-23838 +	Abu Huraira reported Allah Messenger ﷺ as saying: He who observed prayer at night during Ramadan; because of faith and seeking his reward from Allah; his previous sins would be forgiven.  +
SahihMuslim-017-001-23839 +	Abu Huraira reported: The Messenger of Allah ﷺ used to exhort his Companions to pray at night during Ramadan without commanding them to observe it as an obligatory act; and say: He who observed the night prayer in Ramadan because of faith and seeking his reward from Allah ; all his previous sins would be forgiven. When Allah Messenger ﷺ died; this was the practice; and it continued thus during Abu Bakr caliphate and the early part of Umar caliphate.  +
SahihMuslim-017-001-23840 +	Abu Huraira reported Allah Messenger ﷺ as saying: He who observed the fasts of Ramadan with faith and seeking reward from Allah ; all his previous sins would be forgiven; and he who observed prayer on Lailat AlQadr with faith and seeking reward from Allah ; all his previous sins would be forgiven.  +
SahihMuslim-017-001-23841 +	Abu Huraira reported Allah Apostle ﷺ as saying: He who prayed on the Lailat AlQadr the Majestic Night knowing that it is the same night. I believe that he the Prophet also said: He who does it with faith and seeking reward from Allah ; his sins would be forgiven.  +
SahihMuslim-017-001-23842 +	Aisha reported that the Messenger of Allah ﷺ prayed one night in the Masjid and people also prayed along with him. He then prayed on the following night and there were many persons. Then on the third or fourth night many people gathered there; but the Messenger of Allah ﷺ did not come out to them for leading the Tarawih prayer. When it was morning he said: I saw what you were doing; but I desisted to come to you and lead the prayer for I feared that this prayer might become obligatory for you. He the narrator said: It was the month of Ramadan.  +
SahihMuslim-017-001-23843 +	Aisha reported: The Messenger of Allah ﷺ came out during the night and observed prayer in the Masjid and some of the people prayed along with him. When it was morning the people talked about this and so a large number of people gathered there. The Messenger of Allah ﷺ went out for the second night; and they the people prayed along with him. When it was morning the people began to talk about it. So the Masjid thronged with people on the third night. He the Holy Prophet came out and they prayed along with him. When it was the fourth night; the Masjid was filled to its utmost capacity but the Messenger of Allah ﷺ did not come out. Some persons among then cried: Prayer. But the Messenger of Allah ﷺ did not come to them till he came out for the morning prayer. When he had completed the morning prayer; he turned his face to the people and recited Tashahhud I bear testi- mony that there is no god but Allah and I bear testimony that Muhammad is His Messen- ger and then said: Your affair was not hidden from me in the night; but I was afraid that my observing prayer continuously might make the night prayer obligatory for you and you might be unable to perform it.  +
SahihMuslim-017-001-23844 +	Zirr Bin Hubaish reported: I heard from Ubay Bin Kaab a statement made by Abdullah Bin Masud in which he said: He who gets up for prayer every night during the year will hit upon Lailat AlQadr. Ubay said: By Allah I there is no god but He; that Lailat AlQadr is in Ramadhan He swore without reservation: By Allah; I know the night; it is the night on which the Messenger of Allah ﷺ commanded us to pray. It is that which precedes the morning of twenty-seventy and its indication is that the sun rises bright on that day without rays.  +
SahihMuslim-017-001-23846 +	Shuba reported this hadith with the same chain of transmitters; but he made no mention that Shuba was in doubt and what follows subsequently.  +
SahihMuslim-017-001-23847 +	Ibn Abbas reported: I spent a night with my maternal aunt sister of my mother Maimuna. The Apostle of Allah ﷺ got up during the night and relieved himself; then washed his face and hands and went to sleep. He then got up again; and came to the water skin and loosened its straps; then performed good ablution between the two extremes. He then stood up and observed prayer. I also stood up and stretched my body fearing that he might be under the impression that I was there to find out what he did at night. So I also performed ablution and stood up to pray; but I stood on his left. He took hold of my hand and made me go around to his right side. The Messenger of Allah ﷺ completed thirteen rakahs of his night prayer. He then lay down and slept and snored and it was his habit to snore while asleep. Then Bilal came and he informed him about the prayer. He the Holy Prophet then stood up for prayer and did not perform ablution; and his supplication included these words: O Allah; place light in my heart; light in my sight; light in my hearing; light on my right hand; light on my left hand; light above me; light below me; light in front of me; light behind me; and enhance light for me. Kuraib the narrator said: There are seven words more which are in my heart but I cannot recall them and I met some of the descendants of AlAbbas and they narrated these words to me and mentioned in them: Light in my sinew; in my flesh; in my blood; in my hair; in my skin; and made a mention of two more things.  +
SahihMuslim-017-001-23848 +	Kuraib; the freed slave of Ibn Abbas; reported that Ibn Abbas narrated to him that he spent a night in the house of Maimuna; the mother of the believers; who was his mother sister. I lay down across the cushion; whereas the Messenger of Allah ﷺ and his wife lay down on it length-wise. The Messenger of Allah ﷺ slept till midnight; or a little before midnight; or a little after midnight; and then got up and began to cast off the effects of sleep from his face by rubbing with his hand; and then recited the ten concluding verses of Surah AlImran. He then stood up near a hanging water-skin and performed ablution well; and then stood up and prayed; Ibn Abbas said: I also stood up and did the same; as the Messenger of Allah ﷺ had done; and then went to him and stood by his side. The Messenger of Allah ﷺ placed his right hand upon my head and took hold of my right ear and twisted it; and then observed a pair of rakahs; again a pair of rakahs; again a pair of rakahs; again a pair of rakahs; again a pair of rakahs; again a pair of rakahs; and then observed Witr and then lay down till the Muadhdhin came to him. He the Holy Prophet then stood up and observed two short rakahs; and then went out to the Masjid and observed the dawn prayer.  +
SahihMuslim-017-001-23849 +	Makhrama Bin Sulaiman narrated it with the same chain of narrators and he made this addition: He then went to the water-skin and brushed his teeth and performed ablution well. He did not pour water but a little. He then awakened me and I stood up; and the rest of the hadith is the same.  +
SahihMuslim-017-001-23850 +	Ibn Abbas reported: I slept one night in the house of Maimuna; the wife of the Messenger of Allah ﷺ ; and the Messenger of Allah ﷺ was with her that night. He after sleeping for half of the night got up and then performed ablution and then stood up and observed prayer. I too stood on his left side. He took hold of me and made me stand on his right side. He the Holy Prophet observed thirteen rakahs on that night. The Messenger of Allah ﷺ then slept and snored and it was a habit with him to snore while sleeping. The Muadhdhin then came to him to inform him about the prayer. He then went out and observed prayer without performing ablution. Amr said: Bukair Bin Ashajj had narrated it to me  +
SahihMuslim-017-001-23851 +	Ibn Abbas reported: I spent one night in the house of my mother sister Maimuna; daughter of AlHarith; and said to her: Awake me when the Messenger of Allah ﷺ stands to pray at night. She woke me up when the Messenger of Allah ﷺ stood up for prayer. I stood on his left side. He took hold of my hand and made me stand on his right side; and whenever I dozed off he took hold of my earlobe and made me alert. He the narrator said: He the Holy Prophet observed eleven rakahs. He then sat with his legs drawn and wrapped in his garment and slept so that I could hear his breathing while asleep. And when the dawn appeared; he observed two short rakahs of Sunnah prayer.  +
SahihMuslim-017-001-23852 +	Ibn Abbas reported that he spent a night in the house of his maternal aunt; Maimuna. The Messenger of Allah ﷺ got up at night and performed a short ablution taking water from the water-skin hanging there. Giving a description of the ablution Ibn Abbas said: It was short and performed with a little water. I also got up and did the same as the Messenger of Allah ﷺ had done. I then came to him and stood on his left. He then made me go around to his right side. He then observed prayer and went to sleep till he began to snore. Bilal came to him and informed him about the prayer. He the Holy Prophet then went out and observed the dawn prayer without performing ablution. Sufyan said: It was a special prerogative of the Apostle of Allah ﷺ for it has been conveyed to us that the eyes of the Messenger of Allah ﷺ sleep; but his heart does not sleep.  +
SahihMuslim-017-001-23853 +	Ibn Abbas said: I spent the night in the house of my mother sister; Maimuna; and observed how the Messenger of Allah ﷺ prayed at night. He got up and relieved himself. He then washed his face and hands and then went to sleep. He again got up and went near the water-skin and loosened its straps and then poured some water in a bowl and inclined it with his hands towards himself. He then performed a good ablution between the two extremes and then stood up to pray. I also came and stood by his left side. He took hold of me and made me stand on his right side. It was in thirteen rakahs that the night prayer of the Messenger of Allah ﷺ was completed. He then slept till he began to snore; and we knew that he had gone to sleep by his snoring. He then went out for the dawn prayer ; and said while praying or prostrating himself: O Allah! place light in my heart; light in my hearing; light in my sight; light on my right; light on my left; light in front of me; light behind me; light above me; light below me; make light for me; or he said: Make me light.  +