Property:Has Hadith Text

This is a property of type Text.

Pages using the property "Has Hadith Text"

Showing 25 pages using this property.

View (previous 25 | next 25) (20 | 50 | 100 | 250 | 500)

S
SahihMuslim-017-001-23980 +	Ibn Abbas reported: I heard it from so many Companions of the Messenger of Allah ﷺ and one among them is Umar Bin AlKhattab; and he is most dear to me among them that the Messenger of Allah ﷺ prohibited observing of prayer after the dawn prayer till the sun rose and after the Asr till the sun set.  +
SahihMuslim-017-001-23981 +	This hadith has been narrated by Qatada with the same chain of transmitters with a minor alteration of words.  +
SahihMuslim-017-001-23982 +	Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: No prayer is valid after the Asr prayer till the sun sets and no prayer is valid after the dawn prayer till the sun rises.  +
SahihMuslim-017-001-23983 +	Ibn Umar reported Allah Messenger ﷺ as saying: Let not any one of you intend to observe prayer at the time of the rising of the sun or of the setting sun.  +
SahihMuslim-017-001-23984 +	Ibn Umar reported Allah Messenger ﷺ as saying: Do not intend to observe prayer at the time of the rising of the sun nor at its setting; for it rises between the horns of Satan.  +
SahihMuslim-017-001-23985 +	Ibn Umar reported Allah Messenger ﷺ as saying: When the rim of the sun starts appearing defer prayer till it completely appears; and when the rim of the sun disappears defer prayer till it completely disappears.  +
SahihMuslim-017-001-23986 +	Abu Basra Ghifari reported: The Messenger of Allah ﷺ led us in the Asr prayer at the place known as Mukhammas; and then said: This prayer was presented to those gone before you; but they lost it; and he who guards it has two rewards in store for him. And no prayer is valid after till the onlooker appears by onlooker is meant the evening star.  +
SahihMuslim-017-001-23987 +	This hadith has been narrated by Abu Basra Ghifari through another chain of transmitters.  +
SahihMuslim-017-001-23988 +	Uqba Bin Amir said: There were three times at which Allah Messenger ﷺ forbade us to pray; or bury our dead: When the sun begins to rise till it is fully up; when the sun is at its height at midday till it passes over the meridian; and when the sun draws near to setting till it sets.  +
SahihMuslim-017-001-23989 +	Amr Bin Abasa Sulami reported: In the state of the Ignorance before embracing Islam ; I used to think that the people were in error and they were not on anything which may be called the right path and worshipped the idols. Meanwhile; I heard of a man in Mecca who was giving news on the basis of his prophetic knowledge ; so I sat on my ride and went to him. The Messenger of Allah ﷺ was at that time hiding as his people had made life hard for him. I adopted a friendly attitude towards the Meccans and thus managed to enter Mecca and go to him the Holy Prophet and I said to him: Who are you? He said: I am a Prophet of Allah. I again said: Who is a Prophet? He said: I am a Prophet in the sense that I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship with kindness and affection ; to break the Idols; and to proclaim the oneness of Allah in a manner that nothing is to be associated with Him. I said: Who is with you in this in these beliefs and practices ? He said: A free man and a slave. He the narrator said: Abu Bakr and Bilal were there with him among those who had embraced Islam by that time. I said: I intend to follow you. He said: During these days you would not be able to do so. Dont you see the hard condition under which I and my people are living? You better go back to your people and when you hear that I have been granted victory; you come to me. So I went to my family. I was in my home when the Messenger of Allah ﷺ came to Medina. I was among my people and used to seek news and ask people when he arrived in Medina. Then a group of people belonging to Yathrib Medina came. I said to them : How is that person getting on who has come to Medina? They said: The people are hastening to him; while his people the polytheists of Mecca planned to kill him; but they could not do so. I on hearing it came to Medina and went to him and said: Messenger of Allah; do you recognise me? He said: Yes; you are the same man who met me at Mecca. I said: It is so. I again said: Prophet of Allah; tell me that which Allah has taught you and which I do not know; tell me about the prayer. He said: Observe the dawn prayer; then stop praying when the sun is rising till it is fully up; for when it rises it comes up between the horns of Satan; and the unbelievers prostrate themselves to it at that time. Then pray; for the prayer is witnessed and attended by angels till the shadow becomes about the length of a lance; then cease prayer; for at that time Hell is heated up. Then when the shadow moves forward; pray; for the prayer is witnessed and attended by angels; till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of devil; and at that time the unbelievers prostrate themselves before it. I said: Apostle of Allah; tell me about ablution also. He said: None of you who uses water for ablution and rinses his mouth; snuffs up water and blows it; but the sins of his face; and his mouth and his nostrils fall out. When he washes his face; as Allah has commanded him; the sins of his face fall out from the end of his beard with water. Then when he washes his forearms up to the elbows; the sins of his arms fall out along with water from his finger-tips. And when he wipes his head; the sins of his head fall out from the points of his hair along with water. And when he washes his feet up to the ankles; the sins of his feet fall out from his toes along with water. And if he stands to pray and praises Allah; lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah; his sins would depart leaving him as innocent as he was on the day his mother bore him. Amr Bin Abasa narrated this hadith to Abu Umama; a Companion of the Messenger of Allah ﷺ ; and Abu Umama said to him: Amr Bin Abasa; think what you are saying that such a great reward is given to a man at one place only in the act of ablution and prayer. Upon this Amr said: Abu Umama; I have grown old and my bones have become weak and I am at the door of death; what impetus is there for me to attribute a lie to Allah and the Messenger of Allah ﷺ ? Had I heard it from the Messenger of Allah ﷺ once; twice; or three times even seven times ; I would have never narrated it; but I have heard it from him on occasions more than these.  +
SahihMuslim-017-001-23990 +	Aisha reported that Umar misconstrued the fact that the Messenger of Allah ﷺ had prohibited the observance of prayer at the time of the rising sun and at the time of its setting.  +
SahihMuslim-017-001-23991 +	Aisha said that the Messenger of Allah ﷺ did not abandon observing two rakahs after Asr; but she reported Allah Messenger ﷺ as saying: Do not get used to observe prayer at the time of the rising sun and at the time of its setting and exhorted the Muslims to pray at their times.  +
SahihMuslim-017-001-23992 +	Kuraib; the freed slave of Ibn Abbas; reported that Abdullah Bin Abbas; Abdulrahman Bin Azhar; AlMiswar Bin Makhrama sent him to Aisha; the wife of the Messenger of Allah ﷺ ; telling him to give her their greetings; and ask her about the two rakahs after the afternoon prayer; for we have heard that you observe them whereas it has been conveyed to us that the Messenger of Allah ﷺ prohibited their observance. Ibn Abbas said: I along with Umar Bin AlKhattab dissuaded people to do so to observe two rakahs of prayer. Kuraib said: I went to her Aisha and conveyed to her the message with which I was sent. She said: Better ask Umm Salama. So I went to them those who had sent him to Hadrat Aisha and informed them about what she had said. They sent me back to Umm Salamah with that with which I was sent to Aisha. Umm Salamah said: I beard the Messenger of Allah ﷺ prohibiting them; and then afterwards I saw him observing them. And when he observed them two rakahs he had already observed the Asr prayer. Then he the Holy Prophet came; while there were with me ladies of Banu Haram; a tribe of the Ansar and he the Holy Prophet observed them the two rakahs. I sent a slave-girl to him asking her to stand by his side and say to him that Umm Salamah says: Messenger of Allah; I heard you prohibiting these two rakahs; whereas I saw you observing them; and if he the Holy Prophet points with his hand to wait ; then do wait. The slave-girl did like that. He the Holy Prophet pointed out with his hand and she got Aasi de and waited; and when he had finished the prayer he said: Daughter of Abu Umaya. you have asked about the two rakahs after the Asr prayer. Some people of Abu AlQais came to me for embracing Islam and hindered me from observing the two rakahs which come after the noon prayer. So those are the two I have been praying.  +
SahihMuslim-017-001-23993 +	Abu Salama asked Aisha about the two prostrations i. e. rakahs which the Messenger of Allah ﷺ made after the Asr. She said: He the Holy Prophet observed them before the Asr prayer; but then he was hindered to do so; or he forgot them and then he observed them after the Asr; and then he continued observing them. It was his habit that when he the Holy Prophet observed prayer; he then continued observing it. Ismail said: It implies that he always did that.  +
SahihMuslim-017-001-23994 +	Aisha reported: The Messenger of Allah ﷺ did not abandon at all observing two rakahs after the Asr in my house.  +
SahihMuslim-017-001-23995 +	Aisha reported: Two are the prayers which the Messenger of Allah ﷺ always observed in my house-openly or secretly-two rakahs before the dawn and two rakahs after the Asr.  +
SahihMuslim-017-001-23996 +	Aswad and Masruq reported: We bear testimony to the fact that Aisha said: Never was there a day that he the Holy Prophet was with me and he did not observe two rakahs of prayer in my house; i. e. two rakahs after the Asr.  +
SahihMuslim-017-001-23997 +	Mukhtar Bin Fulful said: I asked Anas Bin Malik about the voluntary prayers after the afternoon prayer; and he replied: Umar struck hit hands on prayer observed after the Asr prayer and we used to observe two rakahs after the sun set before the evening prayer during the time of the Messenger of Allah ﷺ. I said to him: Did the Messenger of Allah ﷺ observe them? He said: He saw us observing them; but he neither commanded us nor forbade us to do so.  +
SahihMuslim-017-001-23998 +	Anas Bin Malik reported: When we were in Medina; the moment the Muadhdhin made the call to the sunset prayer; the people hastened to the pillars of the Masjid and prayed two rakahs with the result that any stranger coming into the Masjid would think that the obligatory prayer had been observed owing to the number who were praying then.  +
SahihMuslim-017-001-23999 +	Abdullah Bin Mughaffal reported Allah Messenger ﷺ u saying: There Is between the two calls Adhan and Iqama a prayer. And he mentioned it three times; and at the third time he said: This applies to those who wish to do it.  +
SahihMuslim-017-001-24000 +	This hadith has been narrated by Abdullah Bin Mughaffal by another chain of transmitters; but with this variation that he the Holy Prophet said at the fourth time: He who wishes may do to.  +
SahihMuslim-017-001-24001 +	Salim Bin Abdullah Bin Umar reported: The Messenger of Allah may peace he upon him led on* of the two groups In one rakah of prayer in danger; while the other group faced the -enemy. Then they the members of the first group went back and replaced their companions who were facing the enemy. and then they the members of the second group came and the Messenger of Allah ﷺ led them in one rakah of prayer. Then the Messenger of Allah ﷺ pronounced salutation; and then they the members of the Ant group completed the rakah and they the members of the second group completed the rakah.  +
SahihMuslim-017-001-24002 +	This hadith has been narrated by another chain of transmitters.  +
SahihMuslim-017-001-24003 +	Ibn Umar reported that the Messenger of Allah ﷺ observed prayer in danger on some day in this way : a group stood with him the Holy Prophet for prayer and the other group stood In front of the enemy. Then those who were with him observed one rakah of prayer and they went back and the others came and they observed one rakah with him. Then both the groups completed one rakah each. Ibn Umar said: When there is greater danger; then observe prayer even on the ride or with the help of gestures in a standing posture.  +
SahihMuslim-017-001-24004 +	Jabir Bin Abdullah reported: I observed prayer in danger with the Messenger of Allah ﷺ. We drew ourselves up in two rows; one row behind him with the enemy between us and the Qibla. The Apostle of Allah ﷺ said: Allah is Most Great; and we all said it. He then bowed and we all bowed. He then raised his head from bowing; we all raised our heads. He then went down in prostration along with the row close to him; and the rear row faced the enemy; then when the Messenger of Allah ﷺ completed the prostration; ; and then stood up; the row near to him also did it; then went down the rear row in prostration; then they stood up; then the rear row went to the front and the front row went to the rear. Then the Messenger of Allah may peace he upon him bowed down and we all bowed. He then raised his head from bowing and we also raised our heads. He and the row close to him which I had been in the rear then went down in prostration In the first rakah; whereas the rear row faced the enemy. And when the Messenger of Allah ﷺ and the rear row close to him had finished the prostration; the rear row went down and prostrated themselves; then the Messenger of Allah pronounced the salutation and we also pronounced the salutation. Jabir said we hadith as your guards behave with their chiefs.  +