Property:Has Hadith Text

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SahihMuslim-017-001-24357 +	Jabir Bin Samura reported: Bilal summoned to prayer as the sun declined but did not pronounce Iqama till the Messenger of Allah ﷺ came out and the Iqama was pronounced on seeing him.  +
SahihMuslim-017-001-24358 +	Abu Huraira reported the Messenger of Allah ﷺ as saying: He who finds a rakah of the prayer; he in fact finds the prayer.  +
SahihMuslim-017-001-24359 +	Abu Huraira reported the Messenger of Allah ﷺ as saying: He who finds one rakah of the prayer with the Imam; he in fact finds the prayer.  +
SahihMuslim-017-001-24360 +	This hadith has been narrated on the authority of Malik and there is no mention of along with the Imam and In the hadith transmitted by Abdullah the words are: he in fact finds the entire prayer.  +
SahihMuslim-017-001-24361 +	Aisha reported: The Messenger of Allah ﷺ said: He who finds a prostration before sunset or at dawn prayer before the rising of the sun he in fact finds that prayer ; and prostration implies a rakah.  +
SahihMuslim-017-001-24362 +	Abu Huraira reported: The Messenger of Allah ﷺ said: He who finds one rakah at dawn before the rising of the sun; he in fact finds the dawn prayer. and he who finds one rakah of the afternoon prayer before sunset; he in fact finds the afternoon prayer.  +
SahihMuslim-017-001-24363 +	This hadith is narrated by Abu Huraira with another chain of transmitters.  +
SahihMuslim-017-001-24364 +	Abu Huraira reported: The Messenger of Allah ﷺ said: He who finds gets a rakah of the afternoon prayer before the setting of the sun; he in fact gets the full prayer ; and he who gets a rakah of the morning prayer before the rising of the sun he in fact gets the full prayer.  +
SahihMuslim-017-001-24365 +	This hadith has been reported by Mamar with another chain of transmitters.  +
SahihMuslim-017-001-24366 +	Ibn Shibab reported: Umar Bin Abd AlAziz deferred the afternoon prayer somewhat and Urwa said to him: Gabriel came down and he led the Messenger of Allah ﷺ in prayer. Umar said to him: O Urwa; are you aware of what you are saying? Upon this he Urwa said: I heard Bashir Bin Abu Masud say that he heard Abu Masud say that he heard the Messenger of Allah ﷺ say: Gabriel came down and acted as my Imam; then I prayed with him; then I prayed with him; then I prayed with him. then I prayed with him. then I prayed with him. reckoning with his fingers five times of prayer.  +
SahihMuslim-017-001-24367 +	Ibn Shihab reported: Umar Bin Abd AlAziz one day deferred the prayer. Urwa Bin AlZubair came to him and informed him that one day as Mughira Bin Shuba was in Kufa as its governor ; he deferred the prayer; Abu Masud AlAnsari came to him and said: What is this; O Mughira? Did you know that it was Gabriel who came and said prayer and then the Messenger of Allah ﷺ said the prayer along with him ; then Gabriel prayed and the Messenger of Allah ﷺ also prayed; then Gabriel prayed and the Messenger of Allah ﷺ also prayed; then Gabriel prayed and the Messenger of Allah ﷺ prayed along with him. then Gabriel prayed and the Messenger of Allah ﷺ also prayed along with him and then said: This is how I have been ordered to do. Umar Bin Abd AlAziz said. O Urwa be mindful of what you are saying that Gabriel ﷺ taught the Messenger of Allah ﷺ the times of prayer. Upon this Urwa said: This is how Bashir Bin Abu Masud narrated on the authority of his father  +
SahihMuslim-017-001-24368 +	Urwah also said: Aisha?; the wife of the Apostle ﷺ narrated it to me that the Messenger of Allah ﷺ used to say the afternoon prayer; when the light of the sun was there in her apartment before it went out of it.  +
SahihMuslim-017-001-24369 +	Aisha reported: The Apostle of Allah ﷺ said the afternoon prayer as the sun shone in my apartment; and the afternoon shadow did not extend further. Abu Bakr said: The afternoon shadow did not appear to extend further.  +
SahihMuslim-017-001-24370 +	Aisha; the wife of the Apostle ﷺ ; said that the Messenger of Allah ﷺ said the afternoon prayer at the time when the sun shone in her apartment and its shadow did not extend beyond her apartment.  +
SahihMuslim-017-001-24371 +	Aisha reported: The Messenger of Allah ﷺ said the afternoon prayer at a time when the light of the sun was there in my apartment.  +
SahihMuslim-017-001-24372 +	It was narrated from Abdullah Bin Amr that the Prophet ﷺ said: When you pray Fajr; its time is until the first part of the sun appears. When you pray Zuhr; its time is until Asr comes. When you pray Asr; its time is until the sun turns yellow. When you pray Maghrib; its time is until the twilight has disappeared. When you pray Isha; its time is until half of the night has passed.  +
SahihMuslim-017-001-24373 +	Abdullah Bin Amr reported the Apostle ﷺ saying: The time of the noon prayer lasts as long as it is not afternoon; and the time of the afternoon prayer lasts as long as the sun does not turn pale and the time of the evening prayer lasts as long as the spreading appearance of the redness above the horizon after sunset does not sink down; and the; time of the night prayer lasts by midnight and the time of the morning prayer lasts as long as the sun dots not rise.  +
SahihMuslim-017-001-24374 +	Abu Bakr b Abu Shaiban and Yahya b Abu Bukair both of them narrated this hadith with the same chain of transmitters.  +
SahihMuslim-017-001-24375 +	Abdullah Bin Amr reported: The Messenger of Allah ﷺ said: The time of the noon prayer is when the sun passes the meridian and a man shadow is the same length as his height; and it lasts as long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become pale; the time of the evening prayer is as long as the twilight has not ended; the time of the night prayer is up to the middle of the average night and the time of the morning prayer is from the appearance of dawn; as long as the sun has not risen; but when the sun rises; refrain from prayer for it rises between the horns of the devil.  +
SahihMuslim-017-001-24376 +	Abdullah Bin Amr Bin AlAs reported: The Messenger of Allah ﷺ was asked about the times of prayers. He said: The time for the morning prayer lasts as long as the first visible part of the rising sun does not appear and the time of the noon prayer is when the sun declines from the zenith and there is not a time for the afternoon prayer and the time for the afternoon prayer is so long as the sun does not become pale and its first visible part does not set; and the time for the evening prayer is that when the sun disappears and it lasts till the twilight is no more and the time for the night prayer is up to the midnight.  +
SahihMuslim-017-001-24377 +	Abdullah narrated it on the authority of his father Yahya: Knowledge cannot be acquired with sloth.  +
SahihMuslim-017-001-24378 +	Sulaiman Bin Buraida narrated it on the authority of his father that a person asked the Messenger of Allah ﷺ about the time of prayer. Upon this he said: Pray with us these two; meaning two days. When the sun passed the meridian; he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer Then at the time of the afternoon prayer he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high; white and clear. He then commanded and Iqama for the evening prayer was pronounced; when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced when the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced; when the dawn had appeared. When it was the next day; he commanded him to delay the noon prayer till the extreme heat had passed and he did so; and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high; delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He the Holy Prophet then said: Where is the man who inquired about the time of prayer? He the inquirer said: Messenger of Allah; here I am. He the Holy Prophet said: The time for your prayer is within the limits of what you have seen.  +
SahihMuslim-017-001-24379 +	Buraida narrated on the authority of his father that a man came to the Prophet ﷺ and asked about the times of prayer. He said: You observe with us the prayer. He commanded Bilal; and he uttered the call to prayer in the darkness of night preceding daybreak and he said the morning prayer till dawn had appeared. He then commanded him Bilal to call for the noon prayer when the sun had declined from the zenith. He then commanded him Bilal to call for the afternoon prayer when the sun was high. He then commanded him for the evening prayer when the sun had set. He then commanded him for the night prayer when the twilight had disappeared. Then on the next day he commanded him to call for prayer when there was light in the morning. He then commanded him to call for the noon prayer when the extreme heat was no more. He then commanded him for the afternoon prayer when the sun was bright and clear and yellowness did not blend with it. He then commanded him to observe the sunset prayer. He then commanded him for the night prayer when a third part of the night bad passed or a bit less than that. Harami the narrator of this hadith was in doubt about that part of the mentioned hadith which concerned the portion of the night. When it was dawn; he the Holy Prophet said: Where is the inquirer who inquired about the times of prayer and added : Between these two extremes is the time for prayer.  +
SahihMuslim-017-001-24380 +	Abu Mousa narrated on the authority of his father that a person came to the Messenger of Allah ﷺ for inquiring about the times of prayers. He the Holy Prophet gave him no reply because he wanted to explain to him the times by practically observing these prayers. He then said the morning player when it was daybreak; but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he the Holy Prophet knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day so much so that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer as it was observed yesterday. He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said: The time for prayers is between these two extremes.  +
SahihMuslim-017-001-24381 +	Abu Mousa reported on the authority of his father that an Inquirer came to the Prophet ﷺ and asked him about the times of prayers; and the rest of the hadith is the same as narrated above but for these words: On the second day he the Holy Prophet observed the evening prayer before the disappearance of the twilight.  +