Property:Has Hadith Text

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SahihMuslim-017-001-24432 +	Aisha. the wife of the Messenger of Allah ﷺ ; reported: The Messenger of Allah ﷺ deferred one night the Isya prayer. And this is called Atama. And the Messenger of Allah ﷺ did not come out till Umar Bin AlKhattab told him that the women and children had gone to sleep. So the Messenger of Allah ﷺ came out towards them and said to the people of the Masjid: None except you from the people of the earth waits for it for the night prayer at this late hour ; and it was before Islam had spread amongst people. And in the narration transmitted by Ibn Shihab the Messenger of Allah ﷺ is reported to have said: It is not meant that you should compel the Messenger of Allah ﷺ for prayer. And this he said when Umar Bin AlKhattab called the Holy Prophet in a loud voice.  +
SahihMuslim-017-001-24433 +	A hadith like this has been narrated by Ibn Shihab with the same chain of transmitters; but therein no mention has been made of the words of AlZuhri: It was narrated to me; and that which followed.  +
SahihMuslim-017-001-24434 +	Aisha reported: The Apostle of Allah ﷺ one night delayed observing the Isya prayer till a great part of the night was over and the people in the Masjid had gone to sleep. He the Holy Prophet then came out and observed prayer and said: This is the proper time for it; were it not that I would impose a burden on my people I would normally pray at this time. In the hadith transmitters by Abd AlRazzaq the words are : Were it not that it would impose burden on my people.  +
SahihMuslim-017-001-24435 +	Abdullah Bin Umar reported: We waited one night in expectation of the Messenger of Allah ﷺ for the last prayer of the night; and he came out to us when a third of the night had passed even after that. We do not know whether he had been occupied with family business or something else. When he came cut he said: You are waiting for prayer; for which the followers of no other religion wait. except you. Were it not a burden for my Ummah; I would have led them in the Isya prayer at this hour. He then ordered the Muadhdbin to call for prayer and then stood up for prayer and observed prayer.  +
SahihMuslim-017-001-24436 +	Abdullah Bin Umar reported that the Messenger of Allah ﷺ was one night occupied in some work and he delayed it Isya prayer till we went to sleep in the Masjid. We then woke up and again went to sleep and again woke up. The Messenger of Allah ﷺ then came to us and said: None among the people of the earth except you waits for prayer in the night.  +
SahihMuslim-017-001-24437 +	Thabit reported: They the believers asked Anas about the ring of the Messenger of Allah ﷺ and he said: One night the Messenger of Allah ﷺ delayed observing the Isya prayer up to the midnight or midnight was about to be over. He then came and said: Other people have offered prayers and slept; but you are constantly in prayer as long as you wait for prayer. Anas said: I perceive as if I am seeing the lustre of his silver ring; and lifted his; small left finger in order to show how the Prophet had lifted it.  +
SahihMuslim-017-001-24438 +	Anas Bin Malik reported: We waited for the Messenger of Allah may peace be upon hi n one night; till it was about midnight. He the Holy Prophet came and observed prayer and then turned his face towards us; as it I was seeing the lustre of the silver ring on his finger.  +
SahihMuslim-017-001-24439 +	This hadith has been narrated by Qurra with the same chain of transmitters; but therein he did not mention: He turned his face towards us.  +
SahihMuslim-017-001-24440 +	Abu Mousa reported: I and my companions who had sailed along with me in the boat landed with me in the valley of Buthan while the Messenger of Allah ﷺ was staying in Medina. A party of people amongst them went to the Messenger of Allah ﷺ every night at the time of the Isya prayer turn by turn. Abu Mousa said: One night we I and my companions went to the Messenger of Allah ﷺ and he was occupied in some matter till there was a delay in prayer so much so that it was the middle of the night. The Messenger of Allah ﷺ then came out and led them Mousa companions in prayer. And when he had observed his prayer he said to the audience present: Take it easy; I am going to give you information and glad tidings that it is the blessing of Allah upon you for there is none among the people; except you; who prays at this hour of the night ; or he said: None except you observed prayer at this. late hour. He i. e. the narrator said: I am not sure which of these two sentences he actually uttered. Abu Mousa; said: We came back happy for what we heard from the Messenger of Allah ﷺ.  +
SahihMuslim-017-001-24441 +	Ibn Juraij reported: I said to Ata: Which time do you deem fit for me to say the Isya prayer; -as an Imam or alone; -that time which is called by people Atama? He said: I heard Ibn Abbas saying: The Apostle of Allah ﷺ one night delayed the Isya prayer till the people went to sleep. They woke up and again went to sleep and again woke up. Then Umar Bin AlKhattab stood up and said loudly Prayer. Ata further reported that Ibn Abbas said: The Apostle of Allah ﷺ came out; and as if I am still seeing him with water trickling from his head; and with his hand placed on one side of the head; and he said: Were it not hard for my Ummah; I would have ordered them to observe this prayer like this i. e. at late hours. I inquired from Ata how the Messenger of Allah ﷺ placed his hand upon his head as Ibn Abbas had informed. So Ata spread his fingers a little and then placed the ends of his fingers on the side of his head. He then moved them like this over his head till the thumb touched that part of the ear which is near the face and then it went to the earlock and the part of the heard. It the bind neither held nor caught anything but this is how it moved oil. I said to Ata: Was it mentioned to you by Ibn Abbas how long did the Apostle ﷺ delay it the prayer during that eight? He said: I do not know I cannot give you the exact time. Ali said: I love that I should say prayer; whether as an Imam or alone at delayed hours as the Messenger of Allah ﷺ said that night; but if It is hard upon you in your individual capacity or upon people in the congregation and you are their Imam; then say prayer Isha at the middle hours neither too early nor too late.  +
SahihMuslim-017-001-24442 +	Jabir Bin Samura reported that the Messenger of Allah ﷺ postponed the last Isha prayer.  +
SahihMuslim-017-001-24443 +	Jabir Bin Samura reported: The Messenger of Allah ﷺ used to observe prayers like your prayers; but he would delay the prayer after nightfall to a little after the time you observed it; and he would shorten the prayer.  +
SahihMuslim-017-001-24444 +	Abdullah Bin Umar reported: I heard the Messenger of Allah ﷺ as saying: Let the bedouin not gain upper hand over you in regard to the name of your prayer. See I The night prayer should be called Isya and the bedouins call it Atama because they milk their camels late.  +
SahihMuslim-017-001-24445 +	Ibn Umar said: The Messenger of Allah ﷺ said: Let the bedouin not gain upper band over you In regard to the name of your prayer; i. e. night prayer; for it is mentioned Isya in the Book of Allah i. e. the Quran. The bedouin call it Atama because they make delay in milling their camels.  +
SahihMuslim-017-001-24446 +	Aisha reported: The believing women used to pray the morning prayer with the Messenger of Allah and then return wrapped in their mantles. No one could recognise them.  +
SahihMuslim-017-001-24447 +	Aisha; the wife of the Messenger of Allah ﷺ ; reported: The believing women observed the morning prayer with the Messenger of Allah ﷺ wrapped in their mantles. They then went back to their houses and were unrecognisable; because of the Messenger of Allah ﷺ praying in the darkness before dawn.  +
SahihMuslim-017-001-24448 +	Aisha reported: The Messenger of Allah ﷺ used to observe the morning prayer; and the women would go back wrapped in their mantles being unrecognisable because of the darkness before dawn. Ishaq Bin Mousa AlAnsari one of the transmitters in this chain of narration narrated wrapped only in his narration. No mention was made of mantles.  +
SahihMuslim-017-001-24449 +	Muhammad Bin Amr Bin AlHasan Bin All reported: When AlHajjaj came to Medina we asked Jabir Bin Abdullah about the timings of prayer as observed by the Holy Prophet. He said: The Messenger of Allah ﷺ used to pray afternoon prayer in the midday heat; the afternoon prayer when the sun was bright; the evening prayer when the sun had completely set; and as for the night prayer; he sometimes delayed and sometimes observed it at earlier hours. When he found them his Companions assembled at earlier hours he prayed early. and when he saw them coming late; he delayed the prayer. and the morning prayer the Messenger of Allah ﷺ observed in the darkness before dawn.  +
SahihMuslim-017-001-24450 +	Muhammad Bin Amr AlHasan Bin All reported: AlHajjaj used to delay the prayers; and so we asked Jabir Bin Abdullah; and the rest of the hadith is the same.  +
SahihMuslim-017-001-24451 +	Sayar Bin Salama reported: I heard my father asking Abu Barza AlAslami about the prayer of Allah Messenger ﷺ I Shuba; one of the narrators said: Did you hear it from Abu Barza ? He said: 1 feel as if I am bearing you at this very time. He said: I heard my father asking about the prayer of the Messenger of Allah ﷺ and he Abu Barza making this reply: He the Holy Prophet did not mind delaying-some prayer i. e. Isya prayer; even up to the midnight and did not like sleeping before observing it; and talking after it. Shuba said: I met him subsequently and asked him about the prayers of the Holy Prophet and he said: He observed the noon prayer when the sun was past the meridian; he would pray the afternoon prayer; after which a person would o to the outskirts of Medina and the sun was still bright; I forgot what he said about the evening prayer ; I then met him on a subsequent occasion and asked him about the prayers of the Holy Prophet; and he said: He would observe the morning prayer at such a time so that a man would go back and would recognise his neighbour by casting a glance at his face; and he would recite from sixty to one hundred verses in it.  +
SahihMuslim-017-001-24452 +	Sayar Bin Salama reported: I heard Abu Barza saying that the Messenger of Allah ﷺ did not mind some delay in the Isha prayer even up to midnight and he did not like sleeping before observing it and talking after it. Shuba said: I again met him Sayar Bin Salama for the second time and he said: Even up to the third part of the night.  +
SahihMuslim-017-001-24453 +	Abu Barza Bin Aslami is reported to have said: The Messenger of Allah ﷺ delayed the night prayer till a third of the night had passed and he did not approve of sleeping before it; and talking after it; and he used to recite in the morning prayer from one hundred to sixty verses and completed the prayer at such hours when we recognised the faces of one another.  +
SahihMuslim-017-001-24454 +	Abu Dharr reported: The Messenger of Allah ﷺ said to me: How would you act when you are under the rulers who would delay the prayer beyond its prescribed time; or they would make prayer a dead thing as far as its proper time is concerned? I said: What do you command? He the Holy Prophet said: Observe the prayer at Its proper time; and if you can say it along with them do so; for it would be a superetogatory prayer for you. Khalaf one of the narrators in the above hadith has not mentioned beyond their prescribed time.  +
SahihMuslim-017-001-24455 +	Abu Dharr reported: The Messenger of Allah ﷺ said to me: O Abu Dharr; you would soon find after me rulers who would make their prayers dead. You should say prayer at its prescribed time. If you say prayer at its prescribed time that would be a supererogatory prayer for you; otherwise you saved your prayer.  +
SahihMuslim-017-001-24456 +	Abu Dharr reported: My friend the Holy Prophet bade me to hear and obey the ruler even if he is a slave having his feet and arms cut off; and observe prayer at its prescribed time. And further said : It you find people having observed the prayer; you in fact saved your prayer; otherwise if you join with them that would be a Nafl prayer for you.  +