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MuwataMalik-017-001-35886 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar never used to tear the drapes of his sacrificial animals; and he would not drape them until he went from Mina to Arafa.  +
MuwataMalik-017-001-35887 +	Yahya related to me from Malik from Hisham Ibn Urwa that his father used to say to his sons; My sons; let none of you sacrifice any animal which he would be ashamed to sacrifice for a noble woman; for surely Allah is the noblest of noble ones; and the most deserving of those for whom things are chosen.  +
MuwataMalik-017-001-35888 +	Yahya related to me from Malik from Hisham Ibn Urwa from his father that the man who was in charge of the sacrificial animal of the Messenger of Allah; may Allah bless him and grant him peace; said; Messenger of Allah; what should I do with a sacrificial animal that gets injured? The Messenger of Allah; may Allah bless him and grant him peace; said to him; Slaughter any sacrificial animal that is injured. Then throw the garlands in its blood; and then give the people a free hand in eating it.  +
MuwataMalik-017-001-35889 +	Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; If someone dedicates an animal voluntarily and then it is injured and he kills it and gives everyone a free hand in eating it; he owes nothing. If; however; he eats some of it himself; or tells certain other people to eat it; then he owes compensation.  +
MuwataMalik-017-001-35890 +	Yahya related to me from Malik from Thawr Ibn Zayd AlDili from Abdullah Ibn Abbas the same as that.  +
MuwataMalik-017-001-35891 +	Yahya related to me from Malik that Ibn Shihab said; If someone dedicates an animal as compensation; or for a vow; or as the sacrifice for tamattu; and misfortune befalls it on the road; he must provide a substitute.  +
MuwataMalik-017-001-35892 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; If someone dedicates an animal and then it goes astray or dies; he should provide a substitute; if it was for a vow. If; however; it was voluntary; then he can either provide a substitute for it or not; as he wishes.  +
MuwataMalik-017-001-35893 +	Yahya related to me from Malik that he had heard the people of knowledge say; Someone who dedicates a sacrificial animal for compensation or as part of the hajj should not eat from it.  +
MuwataMalik-017-001-35894 +	Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab and AIi Ibn Abi Talib and Abu Huraira were asked about a man who had intercourse with his wife while he was in ihram on hajj. They said; The two of them should carry on and complete their hajj. Then they must do hajj again in another year; and sacrifice an animal. Malik added that AIi Ibn Abi Talib said; When they then go into ihram for hajj in a future year they should keep apart until they have completed their hajj.  +
MuwataMalik-017-001-35895 +	Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab asking a group of people; What do you think about someone who has intercourse with his wife while he is in ihram? and none of them answered him. Said said; There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it. Some of them said; They should be kept apart until a future year; and Said Ibn AlMusayab said; They should carry on and complete the hajj which they have spoiled; and then return home when they have finished. If another hajj comes upon them; they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled; and they should keep apart until they have finished their hajj. Malik said; They should both sacrifice an animal. Malik said; about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra; He must sacrifice an animal and do hajj again in another year. If; however; he had intercourse with his wife after he stoned the Jamra; he only has to do an umra and sacrifice an animal and he does not have to do another hajj. Malik said; What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts; even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything; and if a man were to kiss his wife and no emission were to occur from that; he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra; she must repeat the umra she has spoiled and sacrifice an animal.  +
MuwataMalik-017-001-35896 +	Yahya related to me from Malik that Yahya Ibn Said said that Sulayman Ibn Yasar told him that Abu Ayoub AlAnsari once set off to do hajj and then; when he reached AlNaziya; on the road to Makka; his riding beasts strayed. He reached Umar Ibn AlKhattab on the day of sacrifice and told him what had happened and Umar said; Do what someone doing umra would do; and then you can leave ihram; and then when the hajj next comes upon you; do it and sacrifice whatever animal is easy for you.  +
MuwataMalik-017-001-35897 +	Malik related to me from Nafi from Sulayman Ibn Yasar that Habbar Ibn AlAswad arrived on the day of sacrifice while Umar Ibn AlKhattab was sacrificing his animal and said; Amir Almuminin; we made a mistake in our reckoning and we thought that today was the day of Arafa. Umar said; Go to Makka; you and whoever else is with you; and do tawaf and sacrifice your animal if you have one with you. Then shave or cut your hair and return home. Then; in another year; do hajj and sacrifice an animal; and if you cannot find one; fast three days on hajj and seven when you return home. Malik said; Someone who intends to do hajj and umra together and then misses the hajj must do hajj again in another year; doing hajj with umra; and offer two sacrificial animals; one for doing the hajj with umra; and one for the hajj that he has missed.  +
MuwataMalik-017-001-35898 +	Yahya related to me from Malik from Abuz-Zubayr AlMakki from Ata Ibn Abi Rabah that Abdullah Ibn Abbas was asked about a man who had had intercourse with his wife while at Mina before he had done the tawaf Alifada; and he told him to sacrifice an animal.  +
MuwataMalik-017-001-35899 +	Yahya related to me from Malik from Thawr Ibn Zayd AlDili that lkrama; the mawla of Ibn Abbas; said; and Thawr believed it to be from Abdullah Ibn Abbas ; Someone who has intercourse with his wife before he has done the tawaf Alifada should do an umra and sacrifice an animal.  +
MuwataMalik-017-001-35900 +	Yahya related to me from Malik that he had heard Rabia Ibn Abi Abdulrahman saying the same about that as what Ikrama related from Ibn Abbas. Malik said; That is what I like most out of what I have heard about the matter. Malik was asked about a man who forgot the tawaf Alifada until he had left Makka and returned to his community and he said; I think that he should go back and do the tawaf Alifada; as long as he has not had sexual relations with women. If; however; he has had sexual relations with women; then he should not only return and do the tawaf Alifada; but he should also do an umra and sacrifice an animal. He should not buy theanimal in Makka and sacrifice it there; but if he has not brought one with him from wherever it was he set out to do umra; he should buy one in Makka and then take it outside the limits of the Haram and drive it from there to Makka and sacrifice it there.  +
MuwataMalik-017-001-35901 +	Yahya related to me from Malik from Jafar Ibn Muhammad from his father that Ali Ibn Abi Talib used to say; The least difficult thing acceptable as a sacrificial animal is a sheep.  +
MuwataMalik-017-001-35902 +	Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to say; The least difficult thing acceptable as a sacrificial animal is a sheep. Malik said; That is what I like most out of what I have heard about the matter; because Allah; the Blessed and Exalted; says in His Book; O you who trust; do not kill game while you are in ihram. Whoever of you kills it intentionally; there shall be repayment the like of what he has slain; from livestock; as shall be judged by two men of justice among you; a sacrificial animal which will reach the Kaba; or food for poor people; or the equivalent of that in fasting; Surat 5 ayat 95 and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal; and there is no dispute among us about the matter. How; indeed; could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara; and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting; or feeding poor people.  +
MuwataMalik-017-001-35903 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Urnar used to say; The least thing that is acceptable as a sacrificial animal is a camel or a cow.  +
MuwataMalik-017-001-35904 +	Yahya related to me from Malik fromAbdullah Ibn Abi Bakr that a mawla of Amir bint Abdulrahman called Ruqaya told him that she once set out with Amra bint Abdulrahman to go to Makka. She said; Amra entered Makka on the eighth of Dhu AlHijja; and I was with her. She did tawaf of the House; and say between Safa and Marwa; and then entered the back of the Masjid. She asked me; Do you have a pair of scissors with you? and I said; No. She said; Then try and find some for me. I went and looked for some and brought them back and she cut some hair from the tresses of her head.Then; on the day of sacrifice; she slaughtered a sheep.  +
MuwataMalik-017-001-35905 +	Yahya related to me from Malik from Sadaqa Ibn Yasar AlMakki that a man from the people of Yemen; who had his hair braided; came to Abdullah Ibn Umar and said; Abu Abd arRahman; I have come to do just umra. Abdullah Ibn Umar said to him; If I had been with you or you had asked me I would have told you to do hajj and umra together. The Yemeni answered; I am doing what I am doing; and Abdullah Ibn Umar said to him; Cut off the locks that are hanging from your head and offer a sacrificial animal. A woman from Iraq said; What should his sacrificial animal be; Abu Abdulrahman and he said; His sacrificial animal? and she said to him; What should his sacrificial animal be? Abdullah Ibn Umar said; If I could only find a sheep to sacrifice; I would prefer to do that than to fast.  +
MuwataMalik-017-001-35906 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; A woman in ihram should not comb her hair when she leaves ihram until she has cut some of the tresses of her hair; and if she has an animal for sacrifice with her she should not cut off any of her hair until the animal has been killed.  +
MuwataMalik-017-001-35907 +	Yahya related to me from Malik that he had heard one of the people of knowledge say; A man and wife should not share in one sacrificial animal. Each should sacrifice an animal separately. Malik was asked about whether someone who had been entrusted with an animal for him to sacrifice on hajj; who went into ihram for umra; should sacrifice it when he came out of ihram or postpone it so that he sacrificed it at the time of the hajj while in the meantime he came out of ihram from his umra. He said; He should postpone it so that he may sacrifice it at the time of the hajj; and meanwhile come out of ihram from his umra. Malik said; If it is judged that some- one must offer an animal for having killed game; or for any other reason; this animal can only be sacrificed at Makka; since Allah; the Blessed and Exalted; says; a sacrificial animal which will reach the Kaba. The fasting or sadaqa that is considered equivalent to offering a sacrifice can be done outside Makka; and the person who is doing it can do it wherever he likes.  +
MuwataMalik-017-001-35908 +	Yahya related to me from Malik from Yahya Ibn Said from Yaqub Ibn Khalid AlMakhzumi that Abu Asma; the mawla of Abdullah Ibn Jafar; told him that he was with Abdullah Ibn Jafar when they set out once from Madina. At AlSuqya they passed by Husayn Ibn Ali; who was ill at the time. Abdullah Ibn Jafar stayed with him and then; when he feared that he was late for the hajj he left; and sent for Ali Ibn Abi Talib and Asma bint Umays in Madina; and they came to Husayn. Then Husayn pointed to his head; and AIi told someone to shave his head. Then he sacrificed an animal for him at AlSuqya; killing a camel for him. Yahya Ibn Said added; Husayn had set out with Uthman Ibn Affan on that particular journey to Makka.  +
MuwataMalik-017-001-35909 +	Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; said; The whole of Arafa is a mawqif; except the middle of Urana; and the whole of Muzdalifa is a standing-place; except for the middle of Muhassir.  +
MuwataMalik-017-001-35910 +	Yahya related to me from Malik from Hisham Ibn Urwa that Abdullah Ibn AlZubair used to say; Know that the whole of Arafa is a standing-place except for the middle of Urana; and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir. Malik said; Allah; the Blessed and Exalted says; There is to be no rafath; no fusuq and no jidal during the hajj. Surat 2 ayat 197. He added; Rafath is sexual relations with women; and Allah knows best. Allah; the Blessed and Exalted says; Rafath with your women is permitted to you on the night of the fast. Surat 2 ayat 197. Fusuq are sacrifices made to idols; and Allah knows best. Allah; the Blessed and Exalted; says; Or a fisq offered up to other than Allah. Surat 2 ayat 197 Jidal arguing during the hajj refers to when the Quraysh used to stand near the mashar Alharam at Quzah in Muzdalifa; while the Arabs and others would stand at Arafa; and they would argue about who was the more correct. Allah; the Blessed and Exalted; says; And we appointed a method of sacrifice for every nation; which they followed; so let them not dispute with you about the matter; and call to your Lord. Surely you are on a straight guidance. Surat 22 ayat 67 This is what jidal refers to in our opinion; and Allah knows best. This I have heard from the people of knowledge.  +