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Property:Has Hadith Text

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SunanAbuDawoud-017-001-24883 +Narrated Anas Ibn Malik: The Prophet ﷺ used to say: O Allah; I seek refuge in Thee from leprosy; madness; elephantiasis; and evil diseases.  +
SunanAbuDawoud-017-001-24884 +Narrated Abu Saeed AlKhudri: One day the Messenger of Allah ﷺ entered the Masjid. He saw there a man from the Ansar called Abu Umamah. He said: What is the matter that I am seeing you sitting in the Masjid when there is no time of prayer? He said: I am entangled in cares and debts; Messenger of Allah. He replied: Shall I not teach you words by which; when you say them; Allah will remove your care; and settle your debt? He said: Why not; Messenger of Allah? He said: Say in the morning and evening: O Allah; I seek refuge in Thee from care and grief; I seek refuge in Thee from incapacity and slackness; I seek refuge in Thee from cowardice and niggardliness; and I seek in Thee from being overcome by debt and being put in subjection by men. He said: When I did that Allah removed my care and settled my debt.  +
SunanAbuDawoud-017-001-24885 +Alqamah said I was going with Abd Allaah Bin Masud at Mina where Uthman met him and desired to have a talk with him in privacy. When Abd Allaah bin Masud thought there was no need of privacy; he said to me Come; Alqamah So I came to him. Then Uthman said to him Should we not marry you; Abu Abdulrahman to a virgin girl; so that the power you have lost may return to you? Abd Allaah bin Masud said If you say that ; I heard the Apostle of Allaah ﷺ say Those of you who can support a wife; should marry; for it keeps you from looking at strange women and preserve from unlawful intercourse; but those who cannot should devote themselves to fasting; for it is a means of suppressing sexual desire.  +
SunanAbuDawoud-017-001-24886 +Abu Huraira reported the Prophet ﷺ as saying Women may be married for four reasons: for her property; her ranks; her beauty and her religiosity. So get the one who is religious and prosper lit. may your hands cleave to the dust.  +
SunanAbuDawoud-017-001-24887 +Jabir Bin Abdullah said The Apostle of Allaah ﷺ said to me Did you marry? I said Yes. He again said Virgin or Non Virgin woman previously married ? I said Non Virgin. He said Why did you not marry a virgin with whom you could sport and she could sport with you.  +
SunanAbuDawoud-017-001-24888 +Narrated Abdullah Ibn Abbas: A man came to the Prophet ﷺ ; and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her.  +
SunanAbuDawoud-017-001-24889 +Narrated Maaqil Ibn Yasar: A man came to the Prophet ﷺ and said: I have found a woman of rank and beauty; but she does not give birth to children. Should I marry her? He said: No. He came again to him; but he prohibited him. He came to him third time; and he the Prophet said: Marry women who are loving and very prolific; for I shall outnumber the peoples by you.  +
SunanAbuDawoud-017-001-24890 +Narrated Abdullah Ibn Amr Ibn AlAs: Marthad Ibn Abu Marthad AlGhanawi used to take prisoners of war from Mecca to Medina. At Mecca there was a prostitute called Inaq who had illicit relations with him. Marthad said: I came to the Prophet ﷺ and said to him: May I marry Inaq; Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:....and the adulteress none shall marry save and adulterer or an idolater. He called me and recited this verse to me; and said: Do not marry her.  +
SunanAbuDawoud-017-001-24891 +Narrated Abu Huraira: The Prophet ﷺ said: The adulterer who has been flogged shall not marry save the one like him. Abu Mamar said: Habib AlMuallim narrated this tradition to us on the authority of Amr Ibn Shuayb.  +
SunanAbuDawoud-017-001-24892 +Abu Dawud reported the Apostle of Allaah ﷺ as saying Anyone who sets his slave girl free and then marries her; will have a double reward.  +
SunanAbuDawoud-017-001-24893 +Anas Bin Malik said The Prophet ﷺ manumitted Safiyah and made her manumission her dower.  +
SunanAbuDawoud-017-001-24894 +Narrated Aisha; Ummul Muminin: The Prophet ﷺ said: What is unlawful by reason of consanguinity is unlawful by reason of fosterage.  +
SunanAbuDawoud-017-001-24895 +Umm Salamah reported Umm Habibah said Are you interested in my sister; Apostle of Allaah ﷺ ? He said What should I do? She said You marry her He said Your sister? She said Yes. He said Do you like that? she said I am not alone with you of those who share me in this good; my sister is most to my liking. He said She is not lawful for me. She said By Allaah; I was told that you were going to betroth with you Darrah to Durrah ; the narrator Zuhair doubted the daughter of Abu Salamah. He said The daughter of Umm Salamah? She said Yes. He said She is my step daughter. Even if she had not been my step daughter under my protection; she would not have been lawful for me. She is my foster niece daughter of my brother by fosterage. Thuwaibah suckled me as well as his father Abu Salamah. So do not present to me your daughters and your sisters.  +
SunanAbuDawoud-017-001-24896 +Narrated Aisha; Ummul Muminin: Aflah Ibn AbulQuays entered upon me. I hid myself from him. He said: You are hiding yourself from me while I am your paternal uncle. She said: I said: From where? He said: The wife of my brother suckled you. She said: The woman suckled me and not the man. Thereafter the Messenger of Allah ﷺ entered upon me and I told him this matter. He said: He is your paternal uncle; he may enter upon you.  +
SunanAbuDawoud-017-001-24897 +Aisha said the Apostle of Allaah ﷺ visited her when a man was with her. The narrator Hafs said this grieved him and he frowned. The agreed version then goes; She said He is my foster brother Apostle of Allaah ﷺ. He said Consider; who are you brethren; for fosterage is consequent on hunger.  +
SunanAbuDawoud-017-001-24898 +Abd Allaah Bin Masud said Fosterage is not valid except by what strengthens love and grows flesh. Abu Mousa said Do not ask us so long as this learned man is among us  +
SunanAbuDawoud-017-001-24899 +The aforesaid tradition has also been narrated by Ibn Masud through a different chain of narrators and to the same effect from the Prophet ﷺ. This version has the words anshaz Alazma meaning which nourishes bones and makes them sturdy and vigorous.  +
SunanAbuDawoud-017-001-24900 +Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people.  +
SunanAbuDawoud-017-001-24901 +Aisha said In what was sent down in the Quran ten sucklings made marriage unlawful; but they were abrogated by five known ones and when the Prophet ﷺ dies; these words were among what was recited in the Quran.  +
SunanAbuDawoud-017-001-24902 +Aisha reported The Apostle of Allaah ﷺ as saying One or two sucks does not make marriage unlawful.  +
SunanAbuDawoud-017-001-24903 +Narrated AlHajjaj Ibn Malik AlAslami: I asked: Messenger of Allah; what will remove from me the obligation due for fostering a child? He said: A slave or a slave-woman.  +
SunanAbuDawoud-017-001-24904 +Abu Huraira reported The Apostle of Allaah ﷺ as saying A woman should not be married to one who had married her paternal aunt or a paternal aunt to one who had married her brothers daughter or a woman to one who had married her maternal aunt or maternal aunt to one who had married her sisters daughter. A woman who is elder in relation must not be married to one who had married a woman who is younger in relation to her nor a woman who is younger in relation must be married to one who has married a woman who is elder in relation to her.  +
SunanAbuDawoud-017-001-24905 +Abu Huraira said The Apostle of Allah ﷺ forbade that a woman and her maternal aunt and a woman and her paternal aunt are joined in marriage to the same man.  +
SunanAbuDawoud-017-001-24906 +Narrated Abdullah Ibn Abbas: The Prophet ﷺ abominated the combination of paternal and maternal aunts and the combination of two maternal aunts and two paternal aunts in marriage.  +
SunanAbuDawoud-017-001-24907 +Ibn Shihab said Urwah Bin AlZubair asked Aisha ; wife of the Prophet ﷺ about the Quranic verse And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. She said O my nephew; this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They i.e.; the guardians were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them i.e.; the orphans who seem good to them. Urwah reported that Aisha said The people then consulted the Apostle of Allaah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you giveth decree concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. She said The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. Aisha said The pronouncement of Allaah ; the Exalted in the latter verse though you desire to marry them means the disinterest of one of you in marrying a female orphan who was under his protection; but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice to them. The narrator Yunus said Rabiah said explain the Quranic verse And if ye fear that ye will not deal fairly by the orphans means Leave them if you fear that you will not do justice to them ; for I have made four women lawful for you.  +