Property:Has Hadith Text

This is a property of type Text.

Pages using the property "Has Hadith Text"

Showing 25 pages using this property.

View (previous 25 | next 25) (20 | 50 | 100 | 250 | 500)

M
MuwataMalik-017-001-35936 +	Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; entered the Kaba with Usama Ibn Zayd; Bilal Ibn Rabah and Uthman Ibn Talha AlHajabi and locked it behind him and stayed there for some time. Abdullah said that he asked Bilal when he came out what the Messenger of Allah had done there and he said; He positioned himself with one support to his left; two supports to his right; and three behind him the house had six supports at that time and then he prayed.  +
MuwataMalik-017-001-35937 +	Yahya related to me from Malik from Ibn Shihab that Salim Ibn Abdullah said; Abd AlMalik Ibn Marwan wrote to AlAlHajjaj Ibn Yousif telling him not to disagree with Abdullah Ibn Umar about anything to do with the hajj. Then; when the day of Arafa came Abdullah Ibn Umar went to him just after noon; and I went with him. He called out to him outside his tent; Where is this man? and a-lAlHajjaj came out to him; wearing a blanket dyed with safflower; and said to him; What up with you; Abu Abdulrahman He said; Hurry up; if you want to follow the sunna. AlAlHajjaj said; At this hour? and he said; Yes. AlAlHajjaj said; Wait until I have poured some water over myself; and then I will come out. So Abdullah dismounted and waited until AlAlHajjaj came out. He passed between me and my father and I said to him; If you want to accord with the sunna today; then make the khutba short; do not delay the prayer and do the prayer quickly. Then he began looking at Abdullah Ibn Umar to see if he would say the same thing; and when Abdullah saw that; he said; What Salim is saying is true. 20.64 Doing the Prayer at Mina on the Eighth Day of Dhu AlHijja; and the Jumua at Mina and Arafa  +
MuwataMalik-017-001-35938 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to pray dhuhr; asr; maghrib; isha and subh at Mina. Then in the morning; after the sun had risen; he would go to Arafa. Malik said; What we are all agreed upon here in Madina is that the imam does not recite the Quran out loud in dhuhr on the day of Arafa; and that he gives a khutba to the people on that day; and that the prayer on the day of Arafa is really a dhuhr prayer; and even if it coincides with a jumua it is still a dhuhr prayer; but one which has been shortened because of travelling. Malik said that the imam of the pilgrims should not pray the jumua prayer if the day of Arafa; the day of sacrifice or one of the three days after the day of sacrifice; was a Friday.  +
MuwataMalik-017-001-35939 +	Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; prayed maghrib and isha together at Muzdalifa.  +
MuwataMalik-017-001-35940 +	Yahya related to me from Malik from Mousa Ibn Uqba that Kurayb; the mawla of Ibn Abbas; heard Usama Ibn Zayd say; The Messenger ofAllah; may Allah bless him and grant him peace; left Arafa and then; when he reached AlShib; he dismounted and urinated and then did Ablution; though not thoroughly. I said to him; It is time for the prayer; Messenger of Allah; and he said The prayer is ahead of you; and then mounted. When we arrived at Muzdalifa he dismounted and did Ablution thoroughly. Then the iqama was said for the prayer and he prayed maghrib. After that everyone settled his camel in its resting-place; and then the iqama for isha was said and he prayed it; without having prayed anything between the two.  +
MuwataMalik-017-001-35941 +	Yahya related to me from Malik from Yahya Ibn Said from Adi Ibn Thabit AlAnsari that Abdullah Ibn Yazid AlKhatmi told him that Abu Ayoub AlAnsari told him that he prayed maghrib and isha together at Muzdalifa during the farewell hajj; with the Messenger of Allah; may Allah bless him and grant him peace.  +
MuwataMalik-017-001-35942 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to pray maghrib and isha together at Muzdalifa.  +
MuwataMalik-017-001-35943 +	Malik said that the people of Makka who are doing hajj should shorten the prayer to two rakas when at Mina until they go back to Ma ka.  +
MuwataMalik-017-001-35944 +	Yahya related to me from Malik from Hisham Ibn Urwa from his father that the Messenger of Allah; may Allah bless him and grant him peace; prayed four raka prayers with only two rakas when at Mina; and that Abu Bakr prayed them at Mina with only two rakas; and that Umar Ibn AlKhattab prayed them at Mina with only two rakas; and that Uthman prayed them at Mina with only two rakas for half of his khalifate; and then later completed them.  +
MuwataMalik-017-001-35945 +	Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that Umar Ibn AlKhattab prayed two rakas with everybody when he arrived in Makka. Then; when he had finished; he said; People of Makka; complete your prayer; because we are a group of travellers. Later; Umar Ibn AlKhattab prayed two rakas with them at Mina; but we have not heard that he said anything to them on that occasion.  +
MuwataMalik-017-001-35946 +	Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab prayed two rakas with the people of Makka; and then; when he had finished; he said; People of Makka; complete your prayer; becausewe are a group of travellers. Later; Umar prayed two rakas with them at Mina; but we have not heard that he said anything to them on that occasion. Malik was asked whether the people of Makka should pray two rakas at Arafa or four; and whether the amir of the hajj; if he was a Makkan; should pray dhuhr and asr with four rakas or two; and also how the people of Makka who were living at Mina should pray; and he said; The people of Makka should pray only two rakas at Arafa and Mina for as long as they stay there; and should shorten the prayer until they return to Makka. The amir of the hajj; if he is a Makkan; should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina; and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa.  +
MuwataMalik-017-001-35947 +	Yahya related to me that Malik said; Someone who comes to Makka at or before the new moon of Dh AlHij ja and goes into ihram for the hajj should do the full prayer until he leaves Makka for Mina; and then he should shorten the prayer. This is because he has decided to stay there for more than four nights.  +
MuwataMalik-017-001-35948 +	Yahya related to me from Malik from Yahya Ibn Said that he had heard that on the day after the day of sacrifice Umar Ibn AlKhattab went out a little after the sun had risen and said the takbir; and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir; and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir; and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones. Malik said; What we do here in Madina is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice; and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq; after which he stops saying the takbir. Malik said; The takbirs during the days of tashriq should be done by both men and women; whether they are in a group or by themselves; at Mina or elsewhere; and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina; because when everyone returns to Makka and comes out of ihram they keep the same people as imams while out of ihram as they did when they were in ihram. Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq. Malik said; The limited number of days are the days of tashriq.  +
MuwataMalik-017-001-35949 +	Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; made his camel kneel down at AlBatha; which is at Dh AlHulayfa; and prayed there. Nafi said; Abdullah Ibn Umar used to do that. Malik said; No-one should go past AlMuarras when he is returning from hajj without praying there. If he passes it at a time when prayer is not permissible he should stay there until prayer is permissible and then pray whatever he feels is appropriate. This is because I have heard that the Messenger of Allah; may Allah bless him and grant him peace; stopped there to rest; and that Abdullah Ibn Umar stopped his camel there also.  +
MuwataMalik-017-001-35950 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to pray dhuhr; asr; maghrib and isha at AlMuhassab; and then enter Makka at night and do tawaf of the House.  +
MuwataMalik-017-001-35951 +	Yahya related to me from Malik that Nafi said; They say that Umar Ibn AlKhattab used to send men out to bring people in from beyond AlAqaba.  +
MuwataMalik-017-001-35952 +	Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that Umar Ibn AlKhattab said; No-one doing hajj should spend the nights of Mina beyond AlAqaba.  +
MuwataMalik-017-001-35953 +	Yahya related to me from Malik from Hisham Ibn Urwa that his father said; talking about spending the nights of Mina at Makka; No- one must spend the night anywhere except Mina.  +
MuwataMalik-017-001-35954 +	Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab used to stop at the first two jamras for such a long time that someone standing up would get tired.  +
MuwataMalik-017-001-35955 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to stop for a long time at the first two jamras saying; Allah is greater; Glory be to Allah; Praise be to Allah; and making duas to Allah; but he did not stop at the jamrat AlAqaba.  +
MuwataMalik-017-001-35956 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say Allah is greater whenever he threw a pebble while stoning the jamra.  +
MuwataMalik-017-001-35957 +	Yahya related to me from Malik that he had heard some of the people of knowledge saying; The pebbles used for stoning the jamras should be like the stones used as slingshot. Malik said; I like it better if they are a little larger than that. Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Someone who is at Mina when the sun sets in the middle of the days of tashriq must not leave until he has stoned the jamras on the following day.  +
MuwataMalik-017-001-35958 +	Yahya related to me from Malik from Abdulrahman Ibn Qasim from his father that when people went to stone the jamras they would walk both going there and coming back. The first one to ride was Muawiya Ibn Abi Sufyan.  +
MuwataMalik-017-001-35959 +	Yahya related to me from Malik that he asked Abdulrahman Ibn Qasim; From where did Qasim stonethe jamrat AlAqaba?and he replied; From wherever it was possible. Yahya said that Malik was asked whether some one else could throw the stones for a child or a sick man and he said; Yes; and a sick man should inquire as to when the stones will be thrown for him and then say the takbir while he is in the place where he is staying; bleeding. If a sick man regains his health during the days of tashriq; he should stone whatever stoning has been done for him and he must offer a sacrificial animal. Malik said; I do not consider that someone who stones the jamras or does say between Safa and Marwa without being in Ablution has to repeat anything; but he should not make a general practice of it.  +
MuwataMalik-017-001-35960 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; The jamras should not be stoned during the three days until after the sun has passed the meridian.  +