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Property:Has Hadith Text
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| SunanAbuDawoud-017-001-25010 + | Narrated Abu Saeed AlKhudri: A man said: Messenger of Allah; I have a slave-girl and I withdraw the penis from her while having intercourse ; and I dislike that she becomes pregnant. I intend by intercourse what the men intend by it. The Jews say that withdrawing the penis azl is burying the living girls on a small scale. He the Prophet said: The Jews told a lie. If Allah intends to create it; you cannot turn it away. + |
| SunanAbuDawoud-017-001-25011 + | Muhairiz said I entered the Masjid and saw Abu Said AlKhudri. I sat with him and asked about withdrawing the penis while having intercourse. Abu Said said We went out with the Apostle of Allaah ﷺ on the expedition to Banu AlMustaliq and took some Arab women captive and we desired the women for we were suffering from the absence of our wives and we wanted ransom; so we intended to withdraw the penis while having intercourse with the slave women. But we asked ourselves can we draw the penis when the Apostle of Allaah ﷺ is among us before asking him about it? So we asked him about it. He said it does not matter if you do not do it; for very soul that is to be born up to the Day of Resurrection will be born. + |
| SunanAbuDawoud-017-001-25012 + | Jabir said A man from the Ansar came to the Apostle of Allaah ﷺ and said I have a slave girl and I have intercourse with her. But I dislike her to conceive. He replied Withdraw your penis from her if you wish for what is decreed for her will come to her. After a time the man came to him and said The girl has become pregnant. He said I told you that what was decreed for her would come to her. + |
| SunanAbuDawoud-017-001-25013 + | Narrated Abu Huraira: Abu Nadrah reported: An old man of Tufawah said to me: I was a guest of Abu Huraira at Medina. I did not find any one of the companions of the Prophet ﷺ more devoted to worship and more hospitable than Abu Huraira. One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished; she gathered them and put them again in the purse; and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah ﷺ ? I said: Yes. He said: Once when I was laid up with fever in the Masjid; the Messenger of Allah ﷺ came and entered the Masjid; and said: Who saw the youth of AlDaws. He said this three times. A man said: Messenger of Allah; there he is; laid up with fever on one side of the Masjid. He moved; walking forward till he reached me. He placed his hand on me. He had a kind talk with me; and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women; or two rows of women and one row of men the narrator is doubtful. He then said: If Satan makes me forget anything during the prayer; the men should glorify Allah; and the women should clap their hands. The Messenger of Allah ﷺ then prayed and he did not forget anything during the prayer. He said: Be seated in your places; be seated in your places. The narrator; Mousa; added the word here. He then praised Allah and exalted Him; and said: Now to our topic. The agreed version begins: He then said: Is there any man among you who approaches his wife; closes the door; covers himself with a curtain; and he is concealed with the curtain of Allah? They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said to them : Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator; Muammil; said in his version: a buxom girl. She raised her head before the Messenger of Allah ﷺ so that he could see her and listen to her. She said: Messenger of Allah; they the men describe the secrets of intercourse and they the women also describe the secrets of intercourse to the people. He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious. Abu Dawud said: From here I remembered this tradition from Muammil and Mousa: Beware! No man should lie with another man; no woman should lie with another woman except with one child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Mousaddad; but I do not remember it as precisely as I like. The narrator; Mousa; said: Hammad narrated this tradition from AlJarir from Abu Nadrah from AlTufawi. + |
| SunanAbuDawoud-017-001-25014 + | Narrated Abu Huraira: The Prophet ﷺ said: Anyone who incites a woman against her husband or a slave against his master is not one of us. + |
| SunanAbuDawoud-017-001-25015 + | Abu Huraira reported the Apostle of Allaah ﷺ as saying A woman should not ask for the divorce of her sister to make her bowl vacant for her and to marry him. She will have what is decreed for her. + |
| SunanAbuDawoud-017-001-25016 + | Narrated Muharib: The Prophet ﷺ said: Allah did not make anything lawful more abominable to Him than divorce. + |
| SunanAbuDawoud-017-001-25017 + | Narrated Abdullah Ibn Umar: The Prophet ﷺ said: Of all the lawful acts the most detestable to Allah is divorce. + |
| SunanAbuDawoud-017-001-25018 + | Abdullah Bin Umar said that he divorced his wife while she was menstruating during the time of the Apostle of Allaah ﷺ. So Umar Bin AlKhattab asked the Apostle of Allaah ﷺ about this matter. The Apostle of Allaah ﷺ said Order him; he must take her back and keep her back till she is purified; then has another menstrual period and is purified. Thereafter if he desires he may divorce her before having intercourse with her; for that is the period of waiting which Allaah the Glorified has commanded for the divorce of women. + |
| SunanAbuDawoud-017-001-25019 + | The aforesaid tradition has also been transmitted by Nafi through a different chain of narrators. This version says Ibn Umar divorced a wife of his while she was menstruating pronouncing one divorce. He then narrated the rest of the tradition similar to the one narrated by Malik. + |
| SunanAbuDawoud-017-001-25020 + | Ibn Umar said that he divorced his wife while she was menstruating. Umar mentioned the matter to the Prophet ﷺ. He the Prophet said Order him; he must take her back and divorce her when she is purified from menstrual discharge or she is pregnant. + |
| SunanAbuDawoud-017-001-25021 + | Abdullah bin Umar said that he divorced his wife while she was menstruating. Umar mentioned the matter to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ became angry and said Command him; he must take her back and keep her back till she is purified; then has another menstrual period and is purified. Then if he desires he may divorce her during the period of purity before he has intercourse with her. This is the divorce for waiting period as commanded by Allaah; the Exalted. + |
| SunanAbuDawoud-017-001-25022 + | Yunus Bin Jubair said that he asked Ibn Umar How many times did you pronounce divorce to your wife? He replied; once. + |
| SunanAbuDawoud-017-001-25023 + | Yunus Bin Jubair said I asked Abdullah Bin Umar A man divorced his wife while she was menstruating? He said do you know Abdullah Bin Umar? He said; yes. Abdullah Bin Umar divorced his wife while she was menstruating. So; Umar came to the Prophet ﷺ and asked him about this matter. He said Command him to take her back in marriage he may the divorce her in the beginning of the waiting period. I Ibn Jubair asked him Will this divorce be counted? He said Why not? If he was helpless and showed his foolishness that would have been counted. + |
| SunanAbuDawoud-017-001-25024 + | Abdulrahman Ibn Ayman; the client of Urwah; asked Ibn Umar and Abu AlZubair was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah Ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ.So Umar asked the Messenger of Allah ﷺ saying: Abdullah Ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it the pronouncement anything. He said: When she is purified; he may divorce her or keep her with him. Ibn Umar said: The Prophet ﷺ recited the Quranic verse: O Prophet; when you divorce women; divorce them in the beginning of their waiting period.Abu Dawud said: This tradition has been narrated by Yunus Bin Jubair; Anas Bin Seereen Bin Jubair; Zaid Bin Aslam; Abu AlZubair and Mansur from Abu Wail on the authority of Ibn Umar. They all agreed on the theme that the Prophet ﷺ commanded him to take her back and keep her till she was purified. Then if he desired; he might divorce her or keep her with him if he wanted to do so. The version narrated by AlZuhri from Salim from Nafi on the authority of Ibn Umar has: The Prophet ﷺ commanded him to take her back and keep her till she is purified; and then has menstrual discharge; and then she is purified. Then if he desires; he may divorce her and if he desires he may keep her.Abu Dawud said: A version like that of Nafi and AlZuhri has also been transmitted by Ata AlKhurasani from AlHasan on the authority of Ibn Umar. All the versions of this tradition contradict the one narrated by Abu AlZubair. + |
| SunanAbuDawoud-017-001-25025 + | Narrated Mutarrif Ibn Abdullah: Imran Ibn Husayn was asked about a person who divorces his wife; and then has intercourse with her; but he does not call any witness to her divorce nor to her restoration. He said: You divorced against the sunnah and took her back against the sunnah. Call someone to bear witness to her divorce; and to her return in marriage; and do not repeat it. + |
| SunanAbuDawoud-017-001-25026 + | Narrated Umar Ibn Mutab: AbuHassan a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah ﷺ. + |
| SunanAbuDawoud-017-001-25027 + | The aforesaid tradition No. 2182 has also been transmitted by Ali Ibn AlMubarak through a different chain of narrators to the same effect. This version adds: Ibn Abbas said: There remained one more pronouncement of divorce for you. The Messenger of Allah ﷺ took the same decision.Abu Dawud said: I heard Ahmad Bin Hanbal say: Abd AlRazzaq said that Ibn AlMubarak said to Mamar: Who is this Abu AlHasan ? He bore a big rock.Abu Dawud said: AlZuhri has narrated traditions on the authority of this Abu AlHasan. AlZuhri said: He was lawyer; and AlZuhri narrated many traditions from Abu AlHasan.Abu Dawud said: Abu AlHasan is well known narrator. This tradition is not practiced. + |
| SunanAbuDawoud-017-001-25028 + | Narrated Aisha; Ummul Muminin: The Prophet ﷺ said: The divorce of a slave-woman consists in saying it twice and her waiting period is two menstrual courses qur Abu Aasi m said: A similar tradition has been narrated to me by Muzahir and AlQasim on the authority of Aisha from the Prophet ﷺ ; except that he said: And her waiting period iddah is two courses.Abu Dawud said: This tradition is obscure. + |
| SunanAbuDawoud-017-001-25029 + | Amr Bin Shuaib on his father authority said that his grandfather Abdullah Ibn Amr Ibn AlAs : The Prophet ﷺ said: There is no divorce except in what you possess; there is no possession; there is no sale transaction till you possess. The narrator Ibn AlSabbah added: There is no fulfilling a vow till you possess. + |
| SunanAbuDawoud-017-001-25030 + | The above tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators to the same effect. This version adds If anyone swears an oath to do an act of disobedience to GOD; his oath is not valid; and if anyone swears an oath to sever relationship; his oath is not valid i.e.; he must not fulfill it + |
| SunanAbuDawoud-017-001-25031 + | The above tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds The Prophet ﷺ said There is no vow except in an act which seeks the pleasure of Allah; the Exalted. + |
| SunanAbuDawoud-017-001-25032 + | Muhammad Ibn Ubayd Ibn Abu Salih who lived in Ayliya said: I went out with Adi Ibn Adi AlKindi till we came to Mecca. He sent me to Safiyah daughter of Shaybah who remembered a tradition that she had heard from Aisha. She said: I heard Aisha say: I heard the Messenger of Allah ﷺ say: There is no divorce or emancipation in case of constraint or duress ghalaq.Abu Dawud said: I think ghalaq means anger. + |
| SunanAbuDawoud-017-001-25033 + | Narrated Abu Huraira: The Prophet ﷺ said: There are three things which; whether undertaken seriously or in jest; are treated as serious: Marriage; divorce and taking back a wife after a divorce which is not final + |
| SunanAbuDawoud-017-001-25034 + | Narrated Abdullah Ibn Abbas: Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs. This means that if a man divorced his wife he had the right to take her back in marriage though he had divorced her by three pronouncements. This was then repealed by a Quranic verse. Divorce is only permissible twice. + |
