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Property:Has Hadith Text
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Pages using the property "Has Hadith Text"
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| SunanAbuDawoud-017-001-25086 + | Sahl Bin Sad AlSaidi said I attended the invoking of the curses with the Messenger of Allah ﷺ when I was fifteen. He then narrated the rest of the tradition. In this version he said She then came out pregnant and the child was ascribed to its mother. + |
| SunanAbuDawoud-017-001-25087 + | Sahl Bin Saad reported the Apostle of Allaah ﷺ as saying - in the tradition of spouses who invoked curses to each other Look if she bears a child which has very black eyes; large buttocks; I cannot but imagine that he i.e.; Uwaimir has spoken the truth. But; if she bears a reddish child like the lizard with red spots waharah ; I cannot imagine that Uwaimir has lied against her. She gave birth to a child like that described the Prophet ﷺ in a detestable manner. + |
| SunanAbuDawoud-017-001-25088 + | The tradition mentioned above has also been transmitted by Sahl Bin Sad AlSaidi through a different chain of narrators. This version adds the child was attributed to its mother. + |
| SunanAbuDawoud-017-001-25089 + | The tradition mentioned above has also been transmitted by Sahl Bin Sad AlSaidi through a different chain of narrators. This version has He divorced her three times before the Messenger of Allah ﷺ. The Messenger of Allah ﷺ implemented it and what is done before the Prophet ﷺ is sunnah model behavior of the Prophet.Sahl said I attended this before the Messenger of Allah ﷺ. Afterwards the sunnah about those who invoked curses on each other was established that they the spouses were separated from each other and they would never be united. + |
| SunanAbuDawoud-017-001-25090 + | Sahl Bin Saad said The version of Mousaddad has I witnessed the invoking of curses by the two spouses during the life time of the Apostle of Allaah ﷺ when I was fifteen years old. When they finished invoking curses; the Apostle of Allaah ﷺ separated them from each other. Here ends the version of Mousaddad. Others said He was present when the Prophet ﷺ separated the spouses who invoked curses on each other. The man Sahl said I shall have lied against her; Apostle of Allaah ﷺ if I keep her.Abu Dawud said Some narrators did not mention the word alaiha against her.Abu Dawud said No one supported Ibn Uyainah that he separated the spouses who invoked curses. + |
| SunanAbuDawoud-017-001-25091 + | The tradition mentioned above has also been transmitted by Sahl Bin Sad through a different chain of narrators. This version has She was pregnant; he denied pregnancy from him. So her son was attributed to her. In the law of succession the practice sunnah was established that the son gets a share in the inheritance of his mother and the mother gets the share in the inheritance of her son according to the shares prescribed by Allaah the Exalted. + |
| SunanAbuDawoud-017-001-25092 + | Abdullah bin Masud said We were in the Masjid on the night of a Friday; suddenly a man from the Ansar entered the Masjid. And said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah; I shall ask the Apostle of Allaah ﷺ about it. On the next day he came to the Apostle of Allaah ﷺ and said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. He said O Allaah; disclose. He kept on praying until the verses regarding invoking curses lian came down As for those who accuse their wives but have no witnesses except themselves. So; the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah ﷺ. They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet ﷺ said Do not do that. Bust she refused and did so i.e.; invoked curses. When they returned he said Perhaps she will give birth to a black child with curly hair. + |
| SunanAbuDawoud-017-001-25093 + | Ibn Abbas said Hilal Bin Umayah accused his wife in the presence of Prophet ﷺ of having committed adultery with Sharik Bin Sahma. The Prophet ﷺ said Produce evidence or you must receive punishment on your back. He said Apostle of Allaah ﷺ when one of us sees a man having intercourse with his wife should he go and seek evidence? But the Prophet ﷺ merely said You must produce evidence or you must receive punishment on your back. Hilal then said By Him Who sent you with the Truth; I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Quranic verses were revealed And those who make charges against their spouses but have no witnesses except themselves reciting till he reached one of those who speak the truth. The Prophet ﷺ then returned and sent for them and they came to him. Hilal Bin Umayah stood up and testified and the Prophet ﷺ was saying Allaah knows that one of you is lying. Will one of you repent? Then the woman got up and testified; but when she was about to do it a fifth time saying that Allaahs anger be upon her if he was one of those who spoke the truth; they said to her this is the deciding one. Ibn Abbas said She then hesitated and drew back so that we thought the she would withdraw what she said Look and see whether she gives birth to a child with eyes looking as if they have antimony in them; wide buttocks and fat legs; if she did. Sharik Bin Sahma will be its father. She then gave birth to a child of a similar description. The Prophet ﷺ thereupon said If it were not for what has already been stated in Allaahs book I would have dealt severely with her.Abu Dawud said This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar. + |
| SunanAbuDawoud-017-001-25094 + | Narrated Abdullah Ibn Abbas: When the Prophet ﷺ ordered a man and his wife to invoke curses on each other; he ordered a man to put his hand on his mouth when he came to the fifth utterance; saying that it would be the deciding one. + |
| SunanAbuDawoud-017-001-25095 + | Ibn Abbas said Hilal Bin Umayah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. Next day he went to the Apostle of Allaah ﷺ in the morning and said Apostle of Allaah ﷺ I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down And those who make charges against their spouses but have no witnesses except themselves; let the testimony of one of them.... When the Apostle of Allaah ﷺ came to himself after the revelation ended he said Glad tidings to you Hilal; Allaah the exalted has made ease and a way out for you. Hilal said I expected that from my Lord. The Apostle of Allaah ﷺ said Send for her. She then came. The Apostle of Allaah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said I swear by Allah I spoke the truth against her. She said He told a lie. The Apostle of Allaah ﷺ said Apply the method of invoking curses on one another. Hilal was told Bear witness. So he bore witness before Allaah four times that he spoke the truth. When he was about to utter the fifth time he was told Hilal fear Allah; for the punishment in this world is easier than that in the next world and this is the deciding one; that will surely cause punishment to you. He said I swear by Allaah. Allah will not punish me for this act ; as He did not cause me to be flogged for this act. So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her; Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told Fear Allah; for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. She hesitated for a moment. And then said By Allah; I will not disgrace my people. So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her from the husband as they were separated without divorce and death. He then said If she gives birth to a child with reddish hair; light buttocks; wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair; fat limbs; fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair; fat limbs; fat shins and fat buttocks. The Apostle of Allaah ﷺ said Had there been no oaths; I would have dealt with her severely.Ikrimah said Later on he became the chief of the tribe of Mudar. He was not attributed to his father. + |
| SunanAbuDawoud-017-001-25096 + | Ibn Umar said The Apostle of Allaah ﷺ said to the spouses who invoked curses on each other. Your reckoning is in Allaahs hands for one of you is liar there is no way for you to remarry her. He then asked Apostle of Allaah ﷺ what about my property? He replied There is no property for you. If you have spoken the truth; it is the price for your having had the right to intercourse with her and if you have lied against her it is still more remote for you. + |
| SunanAbuDawoud-017-001-25097 + | Sad Bin Jubair said I asked Ibn Umar A man accused his wife of adultery? He said The Apostle of Allaah ﷺ separated the brother and the sister of Banu AlAjilan i.e.; husband and wife. He said Allaah knows that one of you is a liar; will one of you repent? He repeated these words three times; but they refused. So he separated them from each other. + |
| SunanAbuDawoud-017-001-25098 + | Ibn Umar said A man invoked curses on his wife charging her of adultery during the time of Apostle of Allaah ﷺ and disowned the child. The Apostle of Allaah ﷺ therefore separated them and attributed the child to the woman.Abu Dawud said The words narrated by Malik alone are and he attributed the child to the woman.Abu Dawud said: The words narrated by Malik alone are: and he attributed the child to the woman.Yunus narrated from AlZuhri on the authority of Sahl Bin Sad in the tradition regarding lian invoking curses. He disowned her conception hence her child was attributed to her. + |
| SunanAbuDawoud-017-001-25099 + | Abu Huraira said A man from Banu Fazarah came to the Prophet ﷺ and said My wife has given birth to a black son. He said Have you any camels? He said They are red. He asked Is there a dusky one among them? He replied Some of them are dusky. He asked How do you think they have come about? He replied This may be a strain to which they reverted. He said And this is perhaps a strain to which the child has reverted. + |
| SunanAbuDawoud-017-001-25100 + | The tradition mentioned above has also been narrated by AlZuhri through a different chain of narrators to the same effect. This version adds At that time he was hinting at disowning the child. + |
| SunanAbuDawoud-017-001-25101 + | Narrated Abu Huraira: A bedouin came to the Prophet ﷺ ; and said: My wife has given birth to a black son; and I disown him. He then narrated the rest of the tradition to the same effect. + |
| SunanAbuDawoud-017-001-25102 + | Narrated Abu Huraira: Abu Huraira heard the Messenger of Allah ﷺ say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah i.e. expects no mercy from Allah ; and Allah will not bring her into His Paradise. Allah; the Exalted; will veil Himself from any man who disowns his child when he looks at him; and disgrace him in the presence of all creatures; first and last. + |
| SunanAbuDawoud-017-001-25103 + | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times; the child will be attributed to the master of the slave-woman. He who claims his child without a valid marriage or ownership will neither inherit nor be inherited. + |
| SunanAbuDawoud-017-001-25104 + | Amr Bin Shuaib on his father authority said that his grandfather reported: The Prophet ﷺ decided regarding one who was treated as a member of a family after the death of his father; to whom he was attributed when the heirs said he was one of them; that if he was the child of a slave-woman whom the father owned when he had intercourse with her; he was included among those who sought his inclusion; but received none of the inheritance which was previously divided; he; however; received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him; he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse; he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity; since he was a child of fornication whether his mother was free or a slave. + |
| SunanAbuDawoud-017-001-25105 + | The tradition mentioned above has also been transmitted by Muhammad Bin Rashid through a different chain of narrators to the same effect. This version adds he is the child of fornication for the people of his mother whether she was free or a slave. This attribution of a child to the parents was practiced in the beginning of Islam. The property divided before Islam will not be taken into account. + |
| SunanAbuDawoud-017-001-25106 + | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ entered upon me. The version of Mousaddad and Ibn AlSarh has: one day looking pleased. The version of Uthman has: The lines of his forehead were realised. He said: O Aisha; are you not surprised to hear that Mujazziz AlMudlaji saw that Zayd and Usamah had a rug over them concerning their heads and letting their feet appear. He said: These feet are related.Abu Dawud: Usamah was black and Zaid was white. + |
| SunanAbuDawoud-017-001-25107 + | The tradition mentioned above has also been transmitted by Ibn Shihab through a different chain of narrators to the same effect. This version adds She said he entered upon me looking pleased with the lines of his face brightened. Abu Dawud said Ibn Uyainah did not remember the words the lines of his face.Abu Dawud said The words the lines of his face have been narrated by Ibn Uyainah himself. He did not hear AlZuhri say these words. He heard some person other than AlZuhri say these words. The words the lines of his face occur in the tradition narrated by AlLaith and others.Abu Dawud said I heard Ahmad Bin Salih say Usamah was very black like tar and Zaid was white like cotton. + |
| SunanAbuDawoud-017-001-25108 + | Narrated Zayd Ibn Arqam: I was sitting with the Prophet ﷺ. A man came from the Yemen; and said: Three men from the people of the Yemen came to Ali; quarrelling about a child; asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity. He said to two of them: Give this child to this man the third person with pleasure. But they refused and cried loudly. Again he said to two of them: Give the child to the man the third person willingly. But they refused and cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot; will acquire the child; and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them; and gave the child to the one who received the lot. The Messenger of Allah ﷺ laughed so much that his canine or molar teeth appeared. + |
| SunanAbuDawoud-017-001-25109 + | Narrated Zayd Ibn Arqam: Three persons were brought to Ali Allah be pleased with him when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this man ? They replied: No. He then put this question to all of them. Whenever he asked two of them; they replied in the negative. He; therefore; cast a lot among them; and attributed the child to the one who received the lot. He imposed two-third of the blood-money i.e. the price of the mother on him. This was then mentioned to the Prophet ﷺ and he laughed so much that his molar teeth appeared. + |
| SunanAbuDawoud-017-001-25110 + | Khalil or Ibn Khalil said A woman was brought to Ali Bin Abi Talib may Allaah be pleased with him. She bore a child from intercourse of three persons. The narrator transmitted the rest of the tradition similar to the previous one. But in this version he did not mention Yemen and the Prophet ﷺ and his words give the child willingly. + |
