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Property:Has Hadith Text
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| SunanAbuDawoud-017-001-25111 + | Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today. + |
| SunanAbuDawoud-017-001-25112 + | Aisha said Sad Bin Abi Waqqas and Abd Bin Zamah disputed amongst themselves about the relationship of the son of the slave girl of Zamah and brought the case to the Apostle of Allaah ﷺ. Sad said My brother Utbah enjoined me that when I came to Makkah I should see the son of the slave girl of Zamah and take his possession for that is his son. Abd Bin Zamah said He is my brother; the son of my fathers slave girl having been born on my fathers bed. The Apostle of Allaah ﷺ saw his clear resemblance to Utbah. So he said The child is attributed to the one on whose bed it is born and the fornicator is deprived of any right lit. the fornicator will have the stone. Veil yourself from him; Saudah. Mousaddad added in his version he is your brother Abd. + |
| SunanAbuDawoud-017-001-25113 + | Amr Bin Shuaib on his father authority said that his grandfather reported: A man got up and said: Messenger of Allah; so-and-so is my son; I had illicit intercourse with his mother in the pre-Islamic period. The Messenger of Allah ﷺ said: There is no unlawful claiming of paternity in Islam. What was done in pre-Islamic times has been annulled. The child is attributed to the one on whose bed it is born; and the fornicator is deprived of any right. + |
| SunanAbuDawoud-017-001-25114 + | Rabah said: My people married me to a Roman slave-girl of theirs. I had intercourse with her; and she gave birth to a black male child like me. I named it Abdullah. I again had intercourse with her; and she gave birth to a black male child like me. I named it Ubaydullah. Then a Roman slave of my people; called Yuhannah; incited her; and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon red. I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman for a decision. I think Mahdi said these words. He inquired from both of them; and they acknowledged the facts. He then said to them: Do you agree that I take the decision about you; which the Messenger of Allah ﷺ had taken? The Messenger of Allah ﷺ decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him; for they were slaves. + |
| SunanAbuDawoud-017-001-25115 + | Amr Bin Shuaib on his father authority said that his grandfather Abdullah Ibn Amr Ibn AlAs reported: A woman said: Messenger of Allah; my womb is a vessel to this son of mine; my breasts; a water-skin for him; and my lap a guard for him; yet his father has divorced me; and wants to take him away from me. The Messenger of Allah ﷺ said: You have more right to him as long as you do not marry. + |
| SunanAbuDawoud-017-001-25116 + | Hilal Ibn Usamah quoted Abu Maimunah Salma; client of the people of Medina; as saying: While I was sitting with Abu Huraira; a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Huraira; speaking to him in Persian; my husband wishes to take my son away. Abu Huraira said: Cast lots for him; saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Huraira said: O Allah; I do not say this; except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him; and she said: My husband wishes to take away my son; Messenger of Allah; and he draws water for me from the well of Abu Inabah; and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother; so take whichever of them you wish by the hand. So he took his mother hand and she went away with him. + |
| SunanAbuDawoud-017-001-25117 + | Narrated Ali Ibn Abu Talib: Zayd Ibn Harithah went out to Mecca and brought the daughter of Hamzah with him. Then Jafar said: I shall take her; I have more right to her; she is my uncle daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle daughter. The daughter of the Messenger of Allah ﷺ is my wife; and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her; and brought her with me. The Prophet ﷺ came out. The narrator mentioned the rest of the tradition. He i.e. the Prophet said: As for the girl; I decided in favour of Jafar. She will live with her maternal aunt. The maternal aunt is like mother. + |
| SunanAbuDawoud-017-001-25118 + | This tradition has been narrated by Abdulrahman Bin Abi Laila through a different chain of narrators. This version has He decided that she would be given to Jafar and said Her maternal aunt is with him i.e.; his wife. + |
| SunanAbuDawoud-017-001-25119 + | Narrated Ali Ibn Abu Talib: When we came out from Mecca; Hamzah daughter pursued us crying: My uncle. Ali lifted her and took her by the hand. Addressing Fatimah he said: Take your uncle daughter. She then lifted her. The narrator then transmitted the rest of the tradition. Jafar said: She is my uncle daughter. Her maternal aunt is my wife. The Prophet ﷺ decided in favour of her maternal aunt; and said: The maternal aunt is like mother. + |
| SunanAbuDawoud-017-001-25120 + | Amr Ibn Muhajir reported on the authority of his father: Asma; daughter of Yazid Ibn AlSakan AlAnsariyah; was divorced in the time of the Messenger of Allah ﷺ. No waiting period was prescribed for a divorced woman at that time. When Asma was divorced; Allah; the Exalted; sent down the injunction of waiting period for divorce. She is the first of the divorced women about whom the verse relating to waiting period was sent down. + |
| SunanAbuDawoud-017-001-25121 + | Narrated Abdullah Ibn Abbas: Women who are divorced shall wait; keeping themselves apart; three monthly courses; and then said: And for such of your women as despair of menstruation; if ye doubt; their period of waiting shall be three months. This was abrogated from the former verse. Again he said: O ye who believe; if ye wed believing women and divorce them before ye have touched them; then there is no period that ye should reckon. + |
| SunanAbuDawoud-017-001-25122 + | Narrated Umar Ibn AlKhattab: The Prophet ﷺ divorced Hafsah; but he took her back in marriage. + |
| SunanAbuDawoud-017-001-25123 + | Abu Salamah Bin Abdulrahman reported on the authority of Fatimah daughter of Qais Abu Amr Bin Hafs divorced her Fatimah daughter of Qais absolutely when he was away from home and his agent sent her home barley. She was displeased with it. He said I swear by Allah; you have no claim on us. She then came to Apostle of Allah ﷺ and mentioned that to him. He said to her No maintenance is due to you from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards that is a woman whom my Companions visit. Spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried; tell me. She said When I was in a position to remarry; I mentioned to him that Muawiyah Bin Abi Sufyan and Abu Jahm had asked me in marriage. The Apostle of Allah ﷺ said As for Abu Jahm; he does not put down his stick from his shoulder; and as for Muawiyah he is a poor man who has no property; marry Usamah Bin Zaid. I disliked him but he said Marry Usamah Bin Zaid. So; I married him. And Allah prospered him very much and I was envied. + |
| SunanAbuDawoud-017-001-25124 + | Abu Salamah Bin Abdulrahman said that Fatimah daughter of Qais told him that Abu Hafs AlMughirah divorced her three times. He then narrated the rest of the tradition. The version has Khalid Bin Walid and some people of Banu Makhzum came to the Prophet ﷺ and said Prophet of Allaah ﷺ Abu Hafs AlMughirah divorced his wife three times and he has left a little for her. He said No maintenance is necessary for her. He then transmitted the rest of the tradition. The tradition narrated by Malik is more perfect. + |
| SunanAbuDawoud-017-001-25125 + | Abu Salamah reported on the authority of Fatimah daughter of Qais that Abu Amr Bin Hafs AlMakhzumi divorced her three times. He then narrated the rest of the tradition. He then mentioned about Khalid Bin Walid and said that the Prophet ﷺ said There are no maintenance and dwelling for her. This version has The Apostle of Allaah ﷺ sent a message to her Do not give her consent for marriage without my permission. + |
| SunanAbuDawoud-017-001-25126 + | Fatimah daughter of Qais said I was married to a man of Banu Makhzum. He divorced me absolutely. The narrator then transmitted the rest of the tradition like that of Malik. This version has Do not marry yourself without my permission.Abu Dawud said AlShabi; AlBahiy and ata from Abdulrahman Bin Aasi m and Abu Bakr Bin Abi AlJahm all narrated on the authority of Fatimah daughter of Qais that her husband had divorced her three times. + |
| SunanAbuDawoud-017-001-25127 + | The tradition mentioned above has also been transmitted by AlShabi through a different chain of narrators. This version has The husband of Fathima daughter of Qais pronounced her triple divorce. The Prophet ﷺ did not allow her to have maintenance and dwelling. + |
| SunanAbuDawoud-017-001-25128 + | Abu Salamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of Abu Hafs Ibn AlMughirah who divorced her by three pronouncements. She said that she came to the Messenger of Allah ﷺ and sought his opinion about her going out from her house. He commanded her to shift to the house of Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said: Aisha objected to Fatimah daughter of Qays.Abu Dawud said: Salih Bin Kaisan; Ibn Juraij; and Shuaib Bin Abi Hamzah - all of them narrated on the authority of AlZuhru in a similar way.Abu Dawud said: Shuaibn Bin Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad. + |
| SunanAbuDawoud-017-001-25129 + | Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that. + |
| SunanAbuDawoud-017-001-25130 + | Abu Ishaq said I was with AlAswad in the congregational Masjid. He said Fathimah daughter of Qais came to Umar Bin AlKhattab may Allaah be pleased with him. When she narrated the tradition about her divorce he said We are not to leave the Book of our Lord and the Sunnah of our Prophet ﷺ for the statement of a woman; we do not know whether she remembered it or not. + |
| SunanAbuDawoud-017-001-25131 + | Urwah said: Aisha Allah be pleased with her severely objected to the tradition of Fatimah daughter of Qays. She said: Fatimah lived in a desolate house and she feared for her loneliness there. Hence the Messenger of Allah ﷺ accorded permission to her to leave the place. + |
| SunanAbuDawoud-017-001-25132 + | Urwah Ibn AlZubair said: Aisha was asked: Did you not see i.e. known the statement of Fatimah? She replied: It is not good for her to mention it to others. + |
| SunanAbuDawoud-017-001-25133 + | Sulaimah Bin Yasar said about leaving the house by Fathimah That was due to her bad manners. + |
| SunanAbuDawoud-017-001-25134 + | AlQasim Ibn Muhammad and Sulayman Ibn Yasar reported: Yahya Ibn Saeed Ibn AlAs divorced the daughter of Abdulrahman Ibn AlHakam absolutely. Abdulrahman shifted her from there. Aisha sent a message to Marwan Ibn AlHakam who was the governor of Medina; and said to him: Fear Allah; and return the woman to her home. Marwan said according to Sulayman version : Abdulrahman forced me. Marwan said according to the version of AlQasim : Did not the case of Fatimah daughter of Qays reach you? Aisha replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil i.e. reason ; then it is sufficient for you to see that there is also an evil between the two. + |
| SunanAbuDawoud-017-001-25135 + | Maimun Bin Mihram said I came to Median and went to Said Bin AlMusayab. I said to him Fathimah daughter of Qais was divorced and she shifted from her house. Said said This woman has perverted people. She was arrogant so she was placed with Ibn Umm Makhtum; the blind. + |
