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Property:Has Hadith Text
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| MuwataMalik-017-001-35961 + | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm from his father that Ab AlBaddah Ibn Aasi m Ibn Adi told him from his father that the Messenger of Allah; may Allah bless him and grant him peace; allowed the camel-herders to spend the night outside of Mina; and they threw the stones once on the day of sacrifice; and once for the following day and the day after that; and once on the day when they left Mina. + |
| MuwataMalik-017-001-35962 + | Yahya related to me from Malik that Yahya Ibn Said heard Ata Ibn Abi Rabah mentioning that the camel-herders were allowed to throw the stones at night; and saying that this was in the early period of Islam. Malik said; The explanation of the hadith where the Messenger of Allah; may Allah bless him and grant him peace; allowed the camel-herders to delay the stoning of the jamras is; in our view; and Allah knows best; that they threw stones on the day of sacrifice; and then threw again two days later; which was the first possible day for leaving; and this throwing was for the day which had passed. They then threw again for the day itself; because it is only possible for someone to make up for something which is obligatory for him; and when something obligatory passes someone by without him doing it he must necessarily make it up afterwards and not beforehand. So in the case of the camel-herders ; if it seemed appropriate for them to leave that day; they would have done all that they were supposed to do; and if they were to stay until the following day; they would throw stones with everybody else on the second and last day for leaving; and then leave. + |
| MuwataMalik-017-001-35963 + | Yahya related to me from Malik from Abu Bakr Ibn Nafi from his father that the daughter of one of Safiya bint Abi Ubayd brothers was bleeding after she had given birth to a child at Muzdalifa. She and Safiya were delayed and did not arrive at Mina until after the sun had set on the day of sacrifice. Abdullah Ibn Umar told them both to stone the jamra at the time they arrived and he did not think that they owed anything. Yahya said that Malik was asked about some one who forgot to stone one of the jamras on one of the days of Mina until it was evening and he said; He should throw the stones at whatever time of day or night he remembers; just as he would pray the prayer if he forgot it and then remembered it at any time of day or night. If he remembers that he has not done the stoning after he has returned to Makka; or after he has left; he must sacrifice an animal. + |
| MuwataMalik-017-001-35964 + | Yahya related to me from Malik from Nafi and Abdullah Ibn Dinar from Abdullah Ibn Umar that Umar Ibn AlKhattab gave a khutba to the people at Arafa and taught them the conduct of the hajj; and one of the things he said to them in his speech was; When you get to Mina and have stoned the jamra then whatever is haram for someone doing the hajj becomes halal; except women and scent. No-one should touch women or scent until he has done tawaf of the House. + |
| MuwataMalik-017-001-35965 + | Yahya related to me from Malik from Nafi and Abdullah Ibn Dinar from Abdullah Ibn Umar that Umar Ibn AlKhattab said; When someone has stoned the jamra and shaved his head or cut off some of his hair and sacrificed an animal; whatever was haram for him becomes halal; except women and scent; which remain haram for him until he has done tawaf of the House. + |
| MuwataMalik-017-001-35966 + | Yahya related to me from Abdulrahman Ibn AlQasim; from his father that Aisha; umm Almuminin; said; We set out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of the farewell hajj and we went into ihram for umra. Afterwards; the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever has a sacrificial animal with him should go into ihram for hajj and umra together; and he should not leave ihram without leaving ihram for both of them at the same time. She continued I was menstruating when I got to Makka; so I did not do tawaf of the House or say between Safa and Marwa. I complained to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Undo your hair and comb it and leave the umra and go back into ihram for the hajj. She said; I did so; and when we had completed the hajj; the Messenger of Allah; may Allah bless him and grant him peace; sent me with Abdulrahman Ibn Abi Bakr AlSiddiq to AlTanim and I performed an umra and he said; This is in place of your umra. Those who had entered ihram for the umra did tawaf of the House and say between Safa and Marwa; then left ihram. Then they did another tawaf after returning from Mina for their hajj; whereas those who entered ihram for the hajj or combined the hajj and the umra; only did one tawaf. Yahya related the same as that to me from Malik from Ibn Shihab from Urwa Ibn AlZubair from Aisha. + |
| MuwataMalik-017-001-35967 + | Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that Aisha said; I came to Makka at the time of my period so I did not do tawaf of the House or go between Safa and Marwa. I complained to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Do what the people doing hajj do except do not do tawaf of the House and go between Safa and Marwa until you are pure. Malik said; concerning a woman who entered ihram for umra at the time of hajj; and she arrived in Makka during her period and so could not do tawaf of the House; When she fears that the time for hajj is getting close; she gets into ihram for the hajj and sacrifices an animal. She is like someone who combines the hajj and the umra. One tawaf is enough for her. If a women starts her period after she has already done tawaf of the House and prayed; she does say between Safa and Marwa and stops at Arafa and Muzdalifa and stones the jamras but she does not do the tawaf Alifada until she is pure and has finished her menses. + |
| MuwataMalik-017-001-35968 + | Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father from Aisha umm Almuminin that Safiya bint Huy began menstruating and so she mentioned it to the Messenger of Allah; may Allah bless him and grant him peace; and he asked; Will she delay us? and he was told; She has already done the tawaf Alifada; and he said; Then she will not delay us. + |
| MuwataMalik-017-001-35969 + | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm from his father from Amra bint Abdulrahman that Aisha umm Almuminin said to the Messenger of Allah; may Allah bless him and grant him peace; Messenger of Allah; Safiya bint Huy has begun her period; and the Messenger of Allah; may Allah bless him and grant him peace; said; Perhaps she will delay us. Has she done tawaf of the House with you? They said; Of course. He said; So you are free to leave. + |
| MuwataMalik-017-001-35970 + | Yahya related to me from Malik from Abu Rijal Muhammad Ibn Abdulrahman from Amra bint Abdulrahman that when Aisha umm Almuminin was doing hajj with women who were expecting their periods; she would hurry them to do the tawaf Alifada on the Day of Sacrifice. If they started to menstruate after the tawaf Alifada she did not stop for them but left with them while they were menstruating. + |
| MuwataMalik-017-001-35971 + | Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha umm Almuminin that the Messenger of Allah; may Allah bless him and grant him peace; mentioned Safiya bint Huy and he was told that she had started her period. The Messenger of Allah; may Allah bless him and grant him peace; said; Perhaps she will delay us. They said; Messenger of Allah; she has done tawaf; and the Messenger of Allah; may Allah bless him and grant him peace; said; Then she will not delay us. Malik said that Hisham said that Urwa said that Aisha said; We have publicized that; so why do people make their women stay on to their inconvenience? If it were as they say; more than six thousand menstruating women would still be in Mina in the morning; all of them having already done the tawaf Alifada. + |
| MuwataMalik-017-001-35972 + | Yahya related to me from Malik from Abdullah Ibn Abi Bakr from his father that Abu Salama Ibn Abdulrahman told him that Umm Sulaym bint Milhan asked the Messenger of Allah; may Allah bless him and grant him peace; for advice one time when she had begun menstruating; or had given birth to a child after she had done tawaf Alifada on the Day of Sacrifice. The Messenger of Allah; may Allah bless him and grant him peace; gave her permission to leave. Malik said; A woman menstruating at Mina stays until she has done tawaf of the House. There is no escape from that for her. If she has already done the tawaf Alifada and she starts to menstruate afterwards; she may leave for her country; since permission for the menstruating women to leave has been transmitted to us from the Messenger of Allah; may Allah bless him and grant him peace. He added; If a woman starts her period at Mina before she does the tawaf Alifada; and the period lasts longer than usual; she has to stay longer than the time that bleeding would usually detain women. + |
| MuwataMalik-017-001-35973 + | Yahya related to me from Malik from Abuz-Zubayr that Umar Ibn AlKhattab gave the judgement of a ram for a hyena; a female goat for a gazelle; a goat less than one year old for a rabbit; and a four month old kid for a jerboa. + |
| MuwataMalik-017-001-35974 + | Yahya related to me from Malik from Abd AlMalik Ibn Qurayr from Muhammad Ibn Seereen that a man came to Umar Ibn AlKhattab and said; I was racing a friend on horseback towards a narrow mountain trail and we killed a gazelle accidently and we were in ihram. What is your opinion? Umar said to a man by his side; Come; so that you and I may make an assessment. They decided on a female goat for him; and the man turned away saying; This amir Almuminin cannot even make an assessment in the case of a gazelle until he calls a man to decide with him. Umar overheard the man words and called him and asked him; Do you recite Surat AlMaida? and he said; No. He said; Then do you recognize this man who has taken the decision with me? and he said; No. He said; If you had told me that you did recite Surat AlMaida; I would have dealt you a blow. Then he said; Allah the Blessed; the Exalted says in His Book; as shall be judged by two men of justice among you; a sacrificial animal to reach the Kaba Surat 5 ayat 95 ; and this is Abdulrahman Ibn Awuf. + |
| MuwataMalik-017-001-35975 + | Yahya related to me from Malik from Hisham Ibn Urwa that his father used to say; For the female of wild animals a cow is given and for the female of gazelles a sheep. + |
| MuwataMalik-017-001-35976 + | Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab used to say; For the pigeon of Makka; when it is killed; a sheep is due. Malik said; that if a man of the people of Makka were to enter ihram for hajj or umra and there was a flock of Makkan pigeons in his house and they were shut in and died; I think that he should pay for that with a sheep for each bird. + |
| MuwataMalik-017-001-35977 + | Malik said; I still hear that when a person in ihram kills an ostrich; a camel is due. Malik said; I think that for an ostrich egg; one tenth of the price of a camel is due in the same way that there is a newly-born male or female slave for the unborn child of a free woman. The value of the newly-born slave is fifty dinars; and that is one-tenth of what the blood-money for the mother would be. Birds from the eagle family; eagles or falcons or vultures count as game for which a price is paid just as a price is paid for any game which a person in ihram kills. For everything for which a penalty is paid; the assessment is the same; whether the animal is old or young. The analogy of that is that the blood-money for the young and the old freeman; are considered to be the same. + |
| MuwataMalik-017-001-35978 + | Yahya related to me from Malik from Zayd Ibn Aslam that a man came to Umar Ibn AlKhattab and said; Amir Almuminin; I killed some locusts with my whip when I was in ihram; and Umar said to him; Give a handful of food. + |
| MuwataMalik-017-001-35979 + | Yahya related to me from Malik from Yahya Ibn Said that a man came to Umar Ibn AlKhattab and asked him about some locusts he had killed while he was in ihram. Umar said to Kaab Come; let decide. Kaab said; A dirham; and Umar said to Kaab You can find dirhams. A date is better than a locust. + |
| MuwataMalik-017-001-35980 + | Yahya related to me from Malik from Abd AlKarim Ibn Malik AlJazari from Abdulrahman Ibn Abi Layla from Kaab Ibn Ujra that one time he was with the Messenger of Allah; may Allah bless him and grant him peace; in ihram; and he was suffering from lice on his head. The Messenger of Allah; may Allah bless him and grant him peace; told him to shave his head; saying; Fast three days; or feed six poor people; two mudds for each person; or sacrifice a sheep. If you do any of those it will be enough for you. + |
| MuwataMalik-017-001-35981 + | Yahya related to me from Malik from Humayd Bin Qays from Mujahid Abul AlHajjaj from Ibn Abi Layla from Kaab Ibn Ujra that the Messenger of Allah; may Allah bless him and grant him peace; said to him; Perhaps your pests are troubling you? He replied that indeed they were; and the Messenger of Allah; may Allah bless him and grant him peace; said; Shave your head and fast three days or feed six poor men or sacrifice a sheep. + |
| MuwataMalik-017-001-35982 + | Yahya related to me from Malik that Ata Ibn Abdullah AlKhurasani said that an old man from Suq AlBuram in Kufa had related to him that Kaab Ibn Ujra said; The Messenger of Allah; may Allah bless him and grant him peace; came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said; Shave your hair and fast three days or feed six poor people. The Messenger of Allah; may Allah bless him and grant him peace; was aware that I did not have anything with me to sacrifice. Malik said; concerning paying compensation fidya for the relief of physical discomfort; The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends kaffara is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes; regardless of whether he has to sacrifice an animal or fast or give sadaqa - in Makka or in any other town. Malik said; It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram; unless he is suffering from an ailment of the head; in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails; or to kill his lice; or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment; he must give away the quantity of food that he can scoop up with both hands. Malik said;Anyone who; while in ihram; plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses; regardless of whether it is in forgetfulness or in ignorance; owes compensation in all these instances; and he must not shave the place of the cupping glasses. Someone; who; out of ignorance; shaves his head before he stones the jamra. must also pay compensation. + |
| MuwataMalik-017-001-35983 + | Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Said Ibn Jubayr that Abdullah Ibn Abbas said; If someone forgets anything of the rituals or omits them intentionally; he must slaughter an animal. Ayoub added I do not know if he said Omits or forgets. Malik said; If it is a hady that has to be slaughtered it may only be done in Makka; but if it is a sacrifice; it may be slaughtered wherever the one who owes the sacrifice prefers. + |
| MuwataMalik-017-001-35984 + | Malik said; concerning someone who wishes to wear clothes that a person in ihram must not wear; or cut his hair; or touch perfume without necessity; because he finds it easy to pay the compensation; No-one must do such things. They are only allowed in cases of necessity; and compensation is owed by whoever does them. Malik was asked whether the culprit could choose for himself the method of compensation he makes; and he was asked what kind of animal was to be sacrificed; and how much food was to be given; and how many days were to be fasted; and whether the person could delay any of these; or if they had to be done immediately. He answered; Whenever there are alternatives in the Book of Allah for the kaffara; the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep; and as for the fasting - three days. As for the food - feeding six poor men; for every poor man two mudds; by the first mudd; the mudd of the Prophet; may Allah bless him and grant him peace. Malik said; I have heard one of the people of knowledge saying; When a person in ihram throws something and hits game unintentionally and kills it; he must pay compensation. In the same way; someone outside the Haram who throws anything into the Haram and hits game he did not intend to; killing it; has to pay compensation; because the intentional and the mistaken are in the same position in this matter. Malik said; concerning people who kill game together while they are muhrim or in the Haram; I think that each one of them owes a full share. If a sacrificial animal is decided for them; each one of them owes one; and if fasting is decided for them; the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months. Malik said; Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf Alifada; owes compensation for that game; because Allah the Blessed; the Exalted said; And when you leave ihram; then hunt; and restrictions still remain for someone who has not done the tawaf Alifada about touching perfume and women. Malik said; The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it; but O how wrong is what he has done! Malik said; concerning some one who was ignorant of; or who forgot the fast of three days in the hajj; or who was ill during them and so did not fast them until he had returned to his community; He must offer a sacrificial animal hady if he can find one and if not he must fast the three days among his people and the remaining seven after that. + |
| MuwataMalik-017-001-35985 + | Yahya related to me from Malik from Ibn Shihab from clsa Ibn Talha that Abdullah Ibn Amr Ibn AlAs said; The Messenger of Allah; may Allah bless him and grant him peace; stopped for the people at Mina; and they questioned him and a man came and said to him; Messenger of Allah; I was unclear about what to do and I shaved before sacrificing; and the Messenger of Allah; may Allah bless him and grant him peace; said; Sacrifice; and dont worry. Then another came to him and said Messenger of Allah; I was unclear about what to do and I sacrificed before throwing the stones. He advised; Throw; and dont worry. Amr continued; saying that the Messenger of Allah; may Allah bless him and grant him peace; was not asked about anything done before or after without his saying; Do it; and dont worry. + |
